From the Intro to Rev. William Barber’s recent Op-Ed:
President Trump’s first appearance at the National Prayer Breakfast met awkward silence on Thursday (Feb 2) as he began his comments by touting ratings when he was on “The Apprentice.” Unpracticed in the public performance of piety, the candidate who was praised for “telling it like it is” made even his white evangelical base momentarily uneasy as he demonstrated the impotence of their religion to overcome his narcissism. Excused as a “baby Christian” during his campaign, the teen-like Trump continues to expose the hypocrisy of white evangelicalism.
As a preacher ordained to proclaim the message of Jesus, I know that the faith which embraces Trumpism is not my faith, nor is it the faith of many of my Jewish, Muslim, Buddhist and Hindu colleagues. I do not doubt that it takes genuine belief to say, as Franklin Graham did, that Trump won the election last November because of a “God factor” for which the media and pollster could not account. But whatever you call that faith, it’s not mine.
Anyone who prays should be clear about what they really believe.
A century and a half ago, as he led the faith-rooted struggle against slavery in America, Frederick Douglass wrote, “Between the Christianity of this land and the Christianity of Christ, I recognize the widest possible difference—so wide, that to receive the one as good, pure and holy is of necessity to reject the other as bad, corrupt and wicked.”
This essential distinction was not reconciled following America’s Civil War. In some ways it became more rigidly defined, as the Ku Klux Klan adopted a fiery cross as the symbol of its hatred and white Southerners determined to erase the work of Reconstruction called their crusade the Redemption movement.
In response to such hypocritical religious extremism, the Social Gospel movement emerged in America to challenge corporate greed and, in some instances, systemic racism. Long before “What Would Jesus Do?” was a wrist bracelet, it was an evangelical challenge to child poverty, labor exploitation, and homelessness in early 20th century America. Click HERE to read the article in its entirety.