Welcoming Illegal Life: Disciplines of Readiness

adventA compelling Advent offering from radical disciples in the Bay. 
Somewhere in this country–out in the desert or under a freeway or in some cramped tenement apartment–an illegal baby is being born, brown-skinned and beautiful and trailing the wisdom of the ancestors that we need for this time. We can’t tell you where this birth is happening; if we did, Herod would deport mother and child, or worse. But it is happening. It is always happening.
And wherever new life is being birthed, it is vulnerable and under threat. New life, if it is genuinely new, is a danger to the systems of deathliness amidst which we live, and so new life is endangered everywhere. Women are being subjected to forced hysterectomies in immigrant detention camps while the right of any woman to have sovereignty over her birthing capabilities is under siege throughout the country.
How do we ready ourselves to welcome and protect illegal life–in the world and within ourselves? What are the disciplines of readiness? This is what we will attend to in this four-session Advent series. 
Something is being birthed in you and in us. Let’s prepare together:
Tuesdays, December 1-22
7:30-9 ET/ 4:30-6 PT
By donation to support the work of the facilitators
About the facilitators
Rev. Lynice Pinkard is a Black writer, teacher, healer, pastor, and public intellectual operating at the intersection of Christianity, economics, and social change. Her current work is dedicated to decolonizing the human spirit and freeing people from what she calls “empire affective disorder.” Her commitment is to inspire and nurture a new generation of Spirit-filled servant leaders dedicated to the remediation of day-to-day suffering, the building of collective resilience for transformative change, and the pursuit of structural and systemic justice in the world.
Nichola Torbett is a white spiritual seeker, recovering addict, gospel preacher, racial justice podcaster, nonviolent direct action trainer, and petsitter. She is committed to helping other white people recognize their own trauma and discontent as catalysts for the dismantling of systems of oppression that are killing us all, and killing Black and Brown people first. She is grateful to First Congregational Church of Oakland and Second Acts as her primary communities of accountability.
Lynice and Nichola have been teaching, writing, and fomenting communities of recovery and resistance together for eleven years. Forged by mutual longing, love, and shared risk, their cross-racial friendship forms the basis for the transformative work they do with others.

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