I chose this title because I wanted to set certain parameters for the book. I specified white evangelicals to show that I’m using the term in the way that it is used colloquially by the media and the political pundits, rather than in some academic sense. That popular understanding of evangelical can be traced to self-identification, to the demographic of white, Christian conservatives who consider themselves evangelical. And I included racism because it is a very particular type of racism that I am discussing. That is, the racism that hides behind “moral” issues.
I address these questions at some length in the book, exploring how the meaning of evangelicalism has changed over time, and recognizing that there are a lot of people out there who don’t realize they’re in this thing because their self-concept leans heavily on theological considerations, allowing them to pretend that they’re not political. But nobody cares about your commitment to the Bebbington Quadrilateral when you’re arguing about the Supreme Court or judges or abortion. They care about how your belief informs your politics, which candidates you vote for, and what they stand for. So I wanted to pull evangelicals out of this safe little realm in which they’ve placed themselves and press them to confront how other people see them.