For over 20 years, Jim Perkinson has been riffing on lectionary selections in spoken word mode and often presenting the same at worship services of St. Peter’s Episcopal Church just outside downtown Detroit. This is the third in a series of collaborations between Jim and Tim Nafziger putting this poetry in video form with text below.
the second coming of easter (I Corinthians 15)
jim perkinson
4-12-20
empty churches preaching empty tombs
to empty pews, a vision of gloom,
the doom of the poor now creeping close
in corona-spoor knocking even at the door
of the rich and who would have thought
it all could upend in a single dash of air-splash, invisible, carrying not quite living code
from animal to our abode everywhere,
leading all but rash, bible-brash evangelical hubris
to hunker in shelter, or fear-trembled,
in hovels or dense-packed streets
of homeless retreats or refugee tents
a world of babel towers and fake news showers
and glowering, bulge-veined purveyors of cover
for the bankers and oil exec wankers to push profit-margins to the edge of the cliff . . .
three lone crosses on a hill
of old canaan, granting
red-blood palliation
like a drug-fix
for the powers’ thirst,
for the hundred-million-bezillionth
time since cain first raised hand
to disappear
indigenous abel
from the land
in years past we have sat tired
and glad the week was now at last
culminating in the elusive last
show, a corpse from a rock copse,
angel-freed and rising so we
could in-tone hallelujahs
and go home to a fried-chicken
feast and sunday nap-rest
but now . . .
now . . .
we are locked-in to the corporate
green-light domain, our every word-grin
and slim key-stroke-toke in search
for connection on sale to the google-facebook
collection of algorithm-hungry bakers
of our next fantasy of drone-delivered
commodity-hope and their prison-industrial
cronies hot to incarcerate everyone not matching
their own white-fetishizing pallor
or perhaps we dare scope
the democracy-now litany of latest outrages, looking for a little help-me-cope trip of comfort
in shared dread of the next round
of disaster-fed lockdowns
of liberty in the necessity of
capital’s ceaseless take and imperial
desperation to aerosol the entire planet
in control and bullets.
but the day does not do other than
its duty, the sun rises, the squirrels
cavort, the birds romance on the wing
in celebration of a coming we simply
take for granted, as we coat the waters
in plastic and the soils in our lifestyle-
effluent without relief
and we have long now
looked for magic
we have long now
boasted an overturning
of the tragic
in a stone pushed back
from a grave defying
the logic of gravity
and all other known laws
of this home-base we have thought
we hallowed with our presence
and sagacity but behold
—the resurrection we have held
so sacred and unique to our own species’
confection of self-elevating evaluation is not
a lesson in christian-exceptionalist-salvation
—it is simply how life functions
season after season . . .
and the question now
the question now
the question for us now
is this:
is it enough that we embrace
being part of the grace that
attends everything else
in the stunning rhythmic
syncopation of death and rebirth
running from 4 billion years
before adam to the very core
of whatever we possibly
could mean by “second coming”?
that coming is happening
right now outside the window!
but can it be—as it used to be
for all our ancestry—
once again,
enough?
can it be enough
that we are
finally,
simply,
magnificently,
fragilely,
for a brief lifetime,
just like the wondrousness
and temporariness
of everything else?