An excerpt from a reflection on the life of Rev. Dr. Katie Geneva Cannon by Angela D. Sims. Re-posted from Religion and Politics, February 2019.

In every generation, a “remnant” of scholars emerges that challenges status quo perspectives. Their critiques of normative constructs serve as models for subsequent scholars who learn how to work not only to eat but also to work in a manner that enables others to eat. The Rev. Dr. Katie Geneva Cannon was indeed such a person. She loved life, loved people, loved laughter, loved food, loved imagining the not yet, loved calling things into existence. The progenitor of womanist theological ethics, Cannon was a brilliant scholar, a mentor extraordinaire who possessed an ability to discern what was most needed, and generous (almost to a fault) in the sharing of her time and resources…

…Born January 3, 1950, in Kannapolis, North Carolina, Cannon became the first black woman to be ordained in the United Presbyterian Church, a precursor to the Presbyterian Church (U.S.A). After earning her doctorate at Union Theological Seminary in New York City—the first African American woman to do so—Cannon laid the foundation for womanist ethics in her 1985 essay, “The Emergence of Black Feminist Consciousness.” Many black women in theological disciplines, including Cannon, have gravitated to the use of author Alice Walker’s term “womanist” as both a challenge to and a confessional statement for our own work. Womanist, as defined in Walker’s In Search of Our Mothers’ Gardens: Womanist Prose, contains elements of tradition, community, self, and a critique of white feminist thought and provides a fertile ground for religious reflection and practical application.