By Johari Jabir
1 year – Ukrainian Resistance
20 years – U.S. Invasion in Iraq
The old lady has sat in her little rocking chair since the first bomb hit her village
day after day she sits in her tiny chair
facing the window
watching the morning sun burn the clouds of war
an apparition in the shape of a black angel appears every morning
rickety tickety
she rocks back and forth, humming for God’s mercy
furiously knitting socks for the soldiers
the little rocking chair too, begs for mercy
By Johari Jabir
America had but one pastor
Rev. Dr. Martin Luther King Jr. was his name
My King,
The days leading up to the national observance of your birthday
seem to result in a passing season of melancholia
we have crossed so many lines
you warned us not to cross
we now live in the reality of that other side
of hate-filled violence and indifference
that feeds the victims to themselves
Working at the intersections of Abolition, Black Spirituality, and Scholarship, Johari Jabir (Black Studies, Univ. of Illinois Chicago) taught the course, “Black Lives in Historic Context” at three sites concurrently; on campus as an undergraduate course, Covenant UCC in South Holland, Ill, and Stateville Penitentiary outside Chicago. Students at Stateville enrolled in the course through the Prison Neighborhood Arts Project (PNAP), of which Johari is an ongoing instructor. The course focused on themes of Slavery, Abolition Democracy, and Citizenship in the 19th Century. A concluding colloquium brought these three learning communities together in person, with PNAP students joining by zoom. “The Urgency of Abolition and Ethical Futures” was the writing and discussion prompt for the group. When PNAP students were finally able to sign on the greeting between these three populations was a kind of advent miracle, a flash of God’s light.
The event inaugurates something Johari has founded called, The Faith and Abolition Network, a radical ecumenical network of people in support of grassroots anti-prison activism. This is the context Johari crafted this poem on Mary’s Magnificat.
——————————–
I wish I had been there
when Mary got the news
Hark the herald the angels sing
but Gabriel sang the blues
In this Radical Discipleship exclusive series, we are asking radical Christian leaders one question.
What are the five books or authors that have seriously shaped your spiritual life?
This is how Johari Jabir answered.
Just Above My Head, James Baldwin
Beloved, Toni Morrison
Hammer and Hoe: Alabama Communist During the Great Depression, Robin D.G. Kelley
The Communism of Love: An Inquiry into the Poverty Exchange Value, Richard G. Opalsky
The Sabbath, Abraham Joshua Heschel
Johari Jabir is an artist, scholar, and contemplative. A native of St. Louis, Missouri, Johari is director of music at St. George & St. Matthias Episcopal Church in Chicago, IL, and he teaches in the department of Black Studies at the University of Illinois Chicago. His first book, Conjuring Freedom: Music and Masculinity in the Gospel Army of the Civil War (Ohio State University Press, 2017), is a cultural history of the nation’s first Black regiment, the 1st South Carolina Volunteers.
By Johari Jabir
Your ticket you must buy
No place for your soul to hide
You’ll be lost if you wait outside
You must be born again
“You Must Be Born Again,” As sung by Mahalia Jackson
But if one is to truly be born again
You would have to gouge out your eyes,
Cut out your tongue,
And grieve like a baby
That’s been snatched away
“Akel Dama” (Field of Blood), Me’Shell Ndegeocello
“The crisis consists precisely in the fact that the old is dying and the new cannot be born. In this interregnum a great variety of morbid symptoms appear.”
Antonio Gramsci, Prison Notebooks
The cornerstone of the Christian Church is founded on the premise that the suffering, death, burial, and resurrection of Jesus the Christ is the door to the abundant life. Yet, the institutional Church in the United States has done everything in its power to avoid dying to new life. Some of the most important turning points in American democracy have taken place in response to Black social movements. Born out of Black labor organizing, these social movements have, at times, aligned with strains of the Black church to move the country to a critical crossroads. At such moments of social transformation, a conservative political block within the White Christian Church has succeeded in mobilizing fear against faith.
Continue reading “Saved by Deathless Love”
By Johari Jabir
In Memoriam: Carl Bean (May 26, 1944 – September 8, 2021)
It is an old story. Some ultra-talented Black singer leaves the church in order to pursue a career in a more lucrative career in secular music. Never mind the fact that the binary divisions between the sacred and secular have never really worked when it comes to Black music, Carl Bean is one of those many examples of Black gospel talent who may have momentarily left the building but took the spirit of the church with him. Born and raised in Baltimore, Maryland, Carl Bean grew up attending Providence Baptist Church where Rev. Marcus Garvey Good was pastor. In his autobiography, I Was Born This Way: A Gay Preacher’s Journey Through Gospel Music, Disco Stardom, and a Ministry in Christ, Bean describes his childhood church as a community of, “strivers, those looking to advance themselves in not only the intellectual and spiritual realm but the economic as well” (49). The music at Providence was very proper, but Bean was drawn to the more “rootsy” music played in his household and in the storefronts he visited. Bean’s own church preached acceptance, but the churches he visited were the first spaces he heard anti-gay theologies.
Continue reading “Black Like Me: Gay, Free and Happy!”By Johari Jabir, Juneteenth 2021, originally posted on University of Chicago Divinity School’s Sightings website (June 17, 2021)
Now let us sing
Sing til the power of the Lord come down
Lift up your heads, don’t be afraid
Now let us sing til the power of the Lord come down. (Gospel Song)
June 19, 2021 marks the 156th anniversary of Juneteenth, the celebration enacted by formerly enslaved Africans who received official word of Emancipation on June 19, 1865 in Galveston, Texas. Juneteenth combines June 19th, the empirical date of the announcement of emancipation with the “Day of Jubilee” from the Jewish Calendar. This significant reference to Jewish calendar has its roots in the ingenuity of enslaved Africans. Letting the soul journey into that sacred temporality where past, present, and future come together to form a Divine Diasporic sense of time, I connect this early history of how enslaved Africans drew inspiration from the children of Israel to the troubled but valuable Black/Jewish struggles of solidarity in the twentieth century.
Continue reading “Now Let Us Sing!”From Johari Jabir’s Conjuring Freedom: Music and Masculinity in the Civil War’s “Gospel Army” (2017).
Conjure is the black cultural practice of summoning spiritual power as an intentional means of transforming reality and involves a belief in an invisible magical power that can be used for healing and/or harm…
…For soldiers in black regiments during the Civil War, freedom was not simply found, it had to be forged. They found themselves forced to conjure freedom out of the materials made available to them as soldiers who had been slaves but were not yet citizens. In much the same way that the coping religion of the slaveocracy became transformed into the enabling religion of the slaves, the forms of soldiering and citizenship made available to former slaves that were designed to assimilate them into a masculinist hierarchical, exploitative, and racist society became something else in practice. These tools of domination became conjured into new forms of masculinity, solidarity, and social membership that promoted democratic and egalitarian change in society at large. Just as conjurers healed the slave body with a mixture of efficacious materials, newly free Africans in America attempted to heal the body politic and cure society’s ills through a tradition of organized protest with musical accompaniment that expressed alternate social visions of democracy.
Note: This is part of a series of short posts, in the lead-up to the election, from leaders reflecting on hope and/or resistance.
By Johari Jabir (right)
Hope is a verb, a form of action not based on feelings or what is seen in ordinary time. To hope is to advance a stubborn, aggressive optimism.
On January 1, 1863, a large gathering of Black and white people assembled beneath a sprawling oak tree in Beaufort, South Carolina, to hear the reading of the Emancipation Proclamation. Standing on a platform behind military officers, dignitaries, and abolitionists was the nation’s first Black regiment, the 1st South Carolina Volunteers. After the proclamation was read, the regiment was presented with an American flag donated by a New York congregation. All of the ceremony and pageantry had gone along as planned, until one speaker’s comments were interrupted by an elderly Black man who stood to sing,
Continue reading “Hope is a Verb, a Song Called “Anyhow””
Radical Discipleship 