A re-post from our comrades at Friendly Fire Collective (11/27/18):
“So God created human beings, making them to be like himself. He created them male and female, himself.”
All people are made in god’s image. The vast variety of human souls are all a little reflection of rich, deep, complicated god.
In his piece “Is God Transgender?” Mark Sameth writes about the “highly elastic” language used to describe gender in the Hebrew bible. As an example, he describes how Adam is referred to as “them” and Eve is referred to as “he” in Genesis 3:12.
The first people, made in god’s image, switching between pronouns from sentence to sentence. Continue reading
By Joyce Hollyday, a facilitator of the upcoming “Heart and Hearth: A Writing Retreat for Women.”
During Advent many years ago, I preached in the morning chapel service at a Pennsylvania college. The chaplain’s five-year-old son, Kyle, had memorized the Gospel of Luke’s account of the birth of Jesus, and he was eager to recite it at lunch. He was flawless until he got to the part about the angels announcing to the shepherds, “Glory to God in the highest, and on earth, peace!” Forgetting the last phrase, Kyle concentrated for a few moments. Then he confidently launched in again, enthusiastically attributing these words to the hovering heavenly host: “Glory to God in the highest…and I’ll huff and I’ll puff and I’ll blow your house down!” Continue reading
New Hampshire Public Radio
By Rev. Anna Blaedel
(re-shared from Facebook circulation)
blessed are you who are raging.
blessed are you who are mourning.
blessed are you who feel numb.
blessed are you who feel sick. and tired. and sick and tired.
blessed are you who refuse to turn away.
blessed are you who need to turn away.
blessed are you who keep breathing deep.
blessed are you who are tending to your own needs.
blessed are you who are tending to the needs of another.
blessed are you who have been calling.
blessed are you who have been organizing.
blessed are you who have been testifying.
blessed are you who have been hearing.
blessed are you who have been resisting.
blessed are you who feel broken open beyond repair.
blessed are you who are raw beyond words.
blessed are you who are working hotlines and crisis care centers and bearing witness to the forces of violence and trauma unleashed and unloosed.
blessed are you who are marching.
blessed are you who are weeping.
blessed are you who preach and know that divinity resides in despised, abused, violated flesh.
blessed are you who know deep in your bones that you are good. and beautiful. and beloved. and sacred. and worthy. and believed. and held. and capable of healing beyond your
blessed are you who remind others they are good. and beautiful. and beloved. and sacred. and worthy. and believed. and held. and capable of healing beyond their wildest imagination.
blessed are we when we dare to dream of a world without sexual violence, without white supremacy, without misogyny, without police brutality, without anti-trans and
blessed are we when we stay tender.
blessed are we when we stay fierce.
blessed are we when we dare to imagine repair, and transformation.
blessed are we when we labor together to make it so.
This piece was developed during the third Bartimaeus Institute Online (BIO) Study Cohort 2017-2018. These pieces will eventually be published in a Women’s Breviary collection. For more information regarding the BIO Study Cohort go here.
By Kristen Snow
Mary Oliver spends her life offering her view of the world as a gift to anyone, and everyone. She has lived a poor and simple life, not seeing the interest in wealth or possessions, but finding her sustenance in the fruits of the ocean and the earth. Her spirituality and belief in the Creator is deep and wide. She is not framed in the specificities of theology or religion, choosing to see the reality of God in the natural world and through the words of Rumi, a similarly gifted seer. Her poems have reached millions. Continue reading
Another post from the front porch of Ruby Sales (September 17, 2018):
Republicans ask with hypocritical self righteousness that if Christine Ford’s allegation that charges Kavanaugh with sexual terrorism and attempted rape is true why did she wait thirty six years to go public?
She remained silent for the same reasons that thousands of women did not speak out. We lived in a White male patriarchy that blamed women and dismissed us as aggressive sexual predators and whores for sexual crimes against us. Sadly even women internalized this view and believed that we provoked men to commit these acts against us. Continue reading
Photo by Caitlin Reilley Beck
18th Sunday After Pentecost
Proper 20 (25)B
By Caitlin Reilley Beck
A capable wife who can find? She is far more precious than jewels.
The heart of her husband trusts in her, and he will have no lack of gain.
She does him good, and not harm, all the days of her life.
This passage makes it clear who is writing Scripture and who isn’t. It reads like the vision board of the patriarchy, and capitalism for that matter, though it doesn’t originate in this economic system. According to this reading, the dream is to have a wife who will do a thousand different things – truly she is one who works to “have it all.” Except, surprise, surprise, she only gets “a share in the fruit of her hands” (31:31). If this is the Bible’s job posting for being a wife in a straight, monogamous marriage, it could use some workshopping because it is not very appealing. Continue reading
From the prophetic front porch of Ruby Sales–a re-post from social media August 11, 2018.
What is liberation for people of color around the globe?
What should be the goals of our movements for liberation?
Should we imagine liberation as the right to exist and live in the world like the guardians of Empire power? Is liberation the right to sit at the Empire’s table and become an envoy for them and their interests? If the answers are no then how should our resistance and movements reflect no? How does no determine how we speak about liberation and how do we speak about our mission and common struggle and destination.
Finally what does liberation mean for White people? Does it mean the right to keep ownership of the table and maintain the power to put a few more seats at it for people of color who meet your requirements and with whom you feel comfortable? Does liberation mean the right to stay in the small and perverse space of Whiteness or does it mean the right to live fully in the world without a shriveled humanity that is constantly poised for battle and wallowing in inferiority and meaningless? If the answers are no then what should be the mission of your liberation struggles and how should it change your discourse, common struggle and destination?