By Ken Sehested
The Resurrection is the Beloved’s own
Armistice, intimate seal on ancient covenant,
when the rain’s own bow arches in the flood’s
aftermath as divine reminder, animus receding
by act of divine contrition:
Never again. Never again.*
No longer will Heaven respond with drowning
contempt over earth’s profaning habit. Divine
remorse calls out for creaturely requite. The
soil itself destined for fertile bounty’s return. Continue reading
By Dr. Oz Cole-Arnal (far left in photo), former professor emeritus at Waterloo Lutheran Seminary
As a “once upon a time” born-again fundamentalist Lutheran, nurtured and raised in a Pennsylvania steel town near Pittsburgh, Pennsylvania, who bought into that epoch’s anti-Catholicism and anti-Communism, I reflected the standard “White, Anglo-Saxon Protestant—Male” (WASP-M) privilege while being blithely unaware of the advantages this reality provided. My intense discovery of the quintessential Protestant core belief that we are made right with God, through no works of our own but solely though divine love manifested through Christ’s cross and made personal through trust in this radical God of love, combined with my academic love and success, led me to the ordained Lutheran ministry and the hope of teaching New Testament after a stint in parish ministry. Such a dream was turned on its head by a more profound conversion on the evening of April 4, 1968 when the blood of Dr. Martin Luther King Jr. poured out on the balcony of Memphis, Tennessee’s Lorraine Motel. At the very moment I heard the news of his death, I feel to my knees and through my tears, vowed never to be silent in the face of injustice. Whether or not I have been true to that pledge remains in God’s loving hands, precisely where it belongs, but I highlight here one glorious moment of a fifty-year pilgrimage that I celebrate to this very day. Continue reading
An excerpt from Onnesha Roychoudhuri’s recent release The Marginalized Majority: Re-Claiming Our Power In a Post-Truth America (2018):
It was my Uncle Bill who I was thinking of when, one day recently in Brooklyn, a man boarded my subway train and let loose an impassioned and bigoted tirade. My fellow New Yorkers did their job of ignoring him admirably, but he didn’t keep up his end of the bargain, which was to move on after a few stops and pester the next car down. Continue reading
Thanks to Detroit-based law student Cait De Mott Grady for passing along this profound interview Derrick Jensen did with former U.S. Attorney General Ramsey Clark way back in 2000. His reflections are more relevant than ever. This is an excerpt, but the entire interview deserves a read.
Jensen: So how do we maintain our national self-image as God’s gift to the world, the great bastion of democracy?
Clark: But we’re not a democracy. It’s a terrible misunderstanding and a slander to the idea of democracy to call us that. In reality, we’re a plutocracy: a government by the wealthy. Wealth has its way. The concentration of wealth and the division between rich and poor in the U.S. are unequaled anywhere. And think of whom we admire most: the Rockefellers and Morgans, the Bill Gateses and Donald Trumps. Would any moral person accumulate a billion dollars when there are 10 million infants dying of starvation every year? Is that the best thing you can find to do with your time? Continue reading
By Marcia Lee, Detroit, MI
The only reason for time is so that everything doesn’t happen at once.
Time in its measurements of hours, minutes, days, and years is a human construct that we have created to make order in our lives. (Think of how many different calendars there are in different parts of the world and terms we use like people of color time, Asian time, etc.). We want a certain level of structure and having time to measure events allows us to have something outside of ourselves, a ‘science’ if you will, to give purpose and stability to our decisions. This is how people come to say things like, “If only I had the time,’ or ‘there are not enough hours in a day.’ This, I call ‘human time.’ Continue reading
The Poor People’s Campaign resists and rises above systems of oppression in Olympia, Washington (PC: Clancy Dunigan)
The Poor People’s Campaign keeps on rolling. This is from Jeremy Porter in Kentucky:
There is a long history of nonviolent civil disobedience in this country and around the world. The goal is not to be arrested, but to bring attention to the violence happening in our midst. If we get arrested on the road to justice, then we are willing. This violence includes: People without dignified affordable housing (where an individual in KY has to work 77 hours a week on minimum wage just to afford a two bedroom apartment), the 40% of homeless youth who are queer, 200,000 people who die in this country annually from lack of wealth, 1 in 5 KY children who don’t know where their next meal will come from…these are just the tip of the iceberg of violence happening daily.
Our goal in the Kentucky Poor People’s Campaign: A National Call for Moral Revival is to wage peace and justice against this violence, but first people must know it exists…and so we name it and make it known through nonviolent moral fusion direct action, which sometimes means risking the breaking of a law to bring attention to the unjust laws all around us.
By Kate Foran
Dissent without civil disobedience is consent. Philip Berrigan
Our friend Mark sits in a jail cell again
and I stand in the lunch hour line
under fluorescent lights
at the post office with my toddler
to buy a stack of pre-stamped postcards,
the only kind acceptable to mail,
written only in blue or black ink,
no stickers, glue, glitter, or pictures,
no letters or packages. Continue reading