Today, once again, all eyes are on Michigan as the State Board of Canvassers votes to certify the election results. This is a statement written by white radical disciples in Detroit. Click on and sign to be in solidarity.
I started writing this letter to you four years ago on the kitchen table, the winter after a man had been elected to the highest office in our land who represents such meanness, such smallness of imagination, and such hostility towards humanity that I had to start writing to someone. Best, I thought, to someone not fully grown, or even here yet. If I write to you, I must believe in you. I must believe in something past this moment, this nightmare, as many people behind me have imagined past the terrifying circumstances of their times.
Your world is, to me, barely glimpsed, like the moon showing itself from behind the clouds. And yet I will hang on to that moonbeam like I would clutch a breadcrumb after having not eaten for days. I choose to believe in the future.
From Ashley Bohrer, professor, author and activist, in a May 2020 interview with George Souvlis on the Salvage site. Bohrer was asked about “solidarity” as both an analytical concept and a political reality.
True solidarity is life. There’s no other way, I don’t think, to orient ourselves to the struggle and to each other. There’s something really beautiful about solidarity, about the ways that millions of people work together and for each other, not on the basis of personal connection or individual acquaintance, but out of clarity and conviction that we all deserve a better world. We’re doing this interview in the midst of the Covid crisis and the mutual aid work I and so many other have been participating in, I think, has brought a whole new group of folks into understanding that feeling.
The seventeen year old Kyle Rittenhouse, who has been charged with killing two protesters in a Black Lives Matter protest in Kenosha, could have been my cousin or little brother. Raised in the far north suburbs of Chicago, his life proves that it is not Southern rural people who are the foot soldiers of white supremacist violence, like I was often raised to believe as someone who grew up in the North, but white people everywhere, including and especially in tree-lined suburbs just like where my own people came from.
I woke up last week to news of Rittenhouse’s murders of two protestors who were in the streets raising their voices for justice for Jacob Blake in Kenosha, Wisconsin, and to the defenses of these murders from amidst the Right’s flanks like Tucker Carlson and Ann Coulter. Ann Coulter said she would want someone like Rittenhouse as president. Tucker Carlson said that Rittenhouse was right in “maintaining order” on the streets of Kenosha, echoing the law and order talking points that have become front and center in the Republic National Convention. Continue reading “Kyle Rittenhouse, Whiteness, and The Responsibility of White Faith Leaders: Notes from Conversations with Ruby Sales”→
Like other old houses, America has an unseen skeleton, a caste system that is as central to its operation as are the studs and joists that we cannot see in the physical buildings we call home. Caste is the infrastructure of our divisions. It is the architecture of human hierarchy, the subconscious code of instructions for maintaining, in our case, a four-hundred-year-old social order. Looking at caste is like holding the country’s x-ray up to the light… Continue reading “The Subconscious Code of Instructions”→
From the conclusion of a Guardian op-ed “Why Black Progressive Women Feel Torn About Kamala Harris” by Derecka Purnell (right), a social movement lawyer and writer based in Washington DC.
I am reluctant to say that Biden and Harris can be pushed. My hope of being wrong is greater than my fear of being right. That hope comes from countless activists who organize across the state and local level, who are vigorously defending democracy on their blocks and creating care in their families and communities. That hope comes from studying Fannie Lou Hamer and the Mississippi Freedom Democratic Party, who, facing impossible odds and considerable violence and no resources, decided to forge an alternative to the political establishment. Hamer asks, “Is this America, the land of the free and home of the brave, where we have to sleep with our telephones off the hooks because our lives be threatened daily, because we want to live as decent human beings, in America?” Continue reading “Truly Honoring Black Women’s Labor and Fatigue to Change this Country”→
From Kayla Reed, Co-Founder and Political Strategist, Electoral Justice Project of the Movement for Black Lives (in an email sent Friday, August 7, 2020).
Fifty years ago, today — August 7, 1970 — Jonathan Jackson was killed in northern California while attempting to liberate a group of Black freedom fighters known as the Soledad Brothers, of which his brother, George Jackson, was a part. The Soledad Brothers inspired hunger strikes and protests, bringing attention to the atrocities of the prison industrial complex and its architects. George was killed by the state a little over a year later on August 21, 1971 as he, too, attempted to liberate folks from prison. Continue reading “Black August”→
Note: this piece has been edited after it was originally posted.
“At stake is not just a new cognitive awareness and objectivity about the situation of race, but a new passionate posture and subjectivity founded on a new spiritual interiority.”—James W. Perkinson, White Theology: Outing Supremacy in Modernity (2004)
A year ago, Ruby Sales invited white men to email her if they were interested in convening a conversation about breaking rank from what James Baldwin called “a pantheon of the relentlessly mediocre.” We organized a gathering that she called “The Council on the Way.” I joined her and 22 other white men from New York, Pennsylvania, Michigan, Minnesota, Virginia, Kentucky, Tennessee, California and Oregon for a spiritual conversation centered on a redemptive white male liberation theology. We gathered on Capitol Hill, a stone’s throw from the Supreme Court. We hoped it would be a mustard seed for a movement breaking rank from white male mediocrity. Continue reading “Casting Out Whiteness”→
William Stringfellow’s source of authority and hope at the Chicago
conference was tied to baptism:
[Racism] is the power with which Jesus Christ was confronted and which, at great and sufficient cost, he overcame. In other words, the issue here is not equality among human beings, but unity among human beings…The issue is baptism. The issue is the unity of all humanity wrought by God in the life and work of Christ. Baptism is the sacrament of that unity.
As the Ephesians letter (which itself may be read as a baptismal meditation) puts it: the new humanity in Christ’s body breaks down the wall of hostility (2:14–16). In this new humanity which baptism seals and affirms, our relationship to every other human being, every human community, indeed to every creature, is renewed. The wall has no
claim upon us. The powers do not rule in our lives and community. We
have died, with Christ, out from under their spirit and dominion (Eph
2:1–8). Continue reading “Racism, Exorcism + Baptism”→