It Will Be Waged in the Streets

russellFrom Russell Rickford is an associate professor of history at Cornell University, an excerpt from his article The Fallacies of Neoliberal Protest on the African American Intellectual History Society website: 

Truth is, we don’t need “diversity” training. We don’t need focus groups. We don’t need consultants and experts. We don’t need the apparatus of our oppression—racial capitalism itself—to rationalize and regulate our dissent. The logic and techniques of the corporate world won’t end the slaughter of black people, or the dispossession and degradation of indigenous people, or the transformation of the entire Global South into a charred landscape of corpses and refugees. Continue reading “It Will Be Waged in the Streets”

Have Mercy on Us!

lepersBy Wes Howard-Brook and Sue Ferguson Johnson

The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading “Have Mercy on Us!”

Frank Talk with Ruby Sales

ruby-salesSome highlights from Krista Tippett’s recent interview with Ruby Sales: 

I think that one of the things that theologies must have is hindsight, insight, and foresight. That is complete sight.

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I really think that one of the things that we’ve got to deal with is that how is it that we develop a theology or theologies in a 21st-century capitalist technocracy where only a few lives matter? How do we raise people up from disposability to essentiality? Continue reading “Frank Talk with Ruby Sales”

Real Estate, Oil Pipelines & The Kingdom of God?

enbridgeAn Open Letter To The Diocese of Hamilton, ON

Dear folks at the Diocese,

Thanks for all the good work you do to keep the name of Jesus alive and well. It’s important that we are reminded, in word and action, that the essence of Jesus’s life was to love one another. As far as I can tell, that love means one thing, perhaps two: a sacrifice that leads to joy, a reminder that the goods of the world belong to the poor, first of all. Bearing these little thoughts in mind, it is interesting to note that there seems to be a large discrepancy at work in the workings of the Diocese. While, with one hand, it clothes the poor, as G-d clothed Eve and Adam in the Garden of Eden, and feeds the hungry, as G-d fed the prophet, Elijah, by way of a raven, it, with the other, denudes and starves them both. I speak, specifically, of two actions. Continue reading “Real Estate, Oil Pipelines & The Kingdom of God?”

Beyond Christian Duty Into the Way of Jesus

treeBy Wes Howard-Brook and Sue Ferguson Johnson

Many vivid images are squeezed into this week’s Gospel passage from Luke (17.5-10), including one of the oddest in all the gospels: a tree being “planted” in the sea. Understanding this puzzling passage is even more challenging because the lectionary cuts it out of context. We need to start by taking a step back to listen to what’s going on at this point in Jesus’ journey to Jerusalem. Continue reading “Beyond Christian Duty Into the Way of Jesus”

When The Carnival Came to the Twin Cities

maestroBy Tommy Airey (all photos from Tim Nafziger)

Everything being a constant carnival, there is no carnival left.
Victor Hugo

Minneapolis, Minnesota

The past two weekends, Redeemer Lutheran Church in North Minneapolis showcased the Carnival de Resistance, a traveling arts carnival and ceremonial theater company performing at the intersection of ecological justice and radical theology. These performers converged upon the Twin Cities during the month of September, migrating from the four corners of North America to reclaim and reframe the biblical prophetic tradition. They combined their standard four productions into two: “Rooted Wind” and “Burning River” (playing on Friday and Saturday on consecutive weekends). But the bulk of their month-long residency was devoted to uplifting projects and voices that are indigenous to this watershed, the mostly white crew consistently passing the baton to Native American leaders, people of color and women, those well-acquainted with the kind of grief and passionate resistance that it will take to create and construct Something sustainable in a culture well-adept at fooling itself into thinking America ever was great.   Continue reading “When The Carnival Came to the Twin Cities”

The Rich Man and Lazarus: Warning Tale and Interpretive Key to Luke

fyodorBy Ched Myers, on Luke 16:19-31 (19th Sunday after Pentecost)

Note: This post is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during Year C, 2016. As was the case last week, this is a longer post, because of the importance of Luke 16 to those of us suffering from “Affluenza.” For a recording of a recent webinar Ched did on this gospel text, go here. [Right: Fyodor Bronnikov, “Lazarus at the rich man’s gate,” 1886.]

This Sunday’s gospel completes our journey through Luke 16. How rare it is that the lectionary allows a sustained look at Luke’s narrative argument! Last week’s text was Jesus’ subversive tale of the “defect-ive” discipleship of the beleaguered middle manager of a “filthy rotten system” (16:1-13). I read it as a poignant fable for those who would try to monkey-wrench the dominant economic system to provide a modicum of Jubilee justice for themselves and others.  The “paired” story of Lazarus and the Rich Man represents, in turn, a warning tale about the dark consequences of failing to deconstruct the systems of vast social and economic disparity that hold our world hostage. Continue reading “The Rich Man and Lazarus: Warning Tale and Interpretive Key to Luke”

Love Must Win Out

weddingbelleisleIf anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.
I John 4:20-21 (The Message Version)

A wedding homily preached by Tommy Airey for Eliisa & Peter Croce-Bojanic (right, September 18, 2016, on Belle Isle, Detroit, MI).
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God and people: you’ve got to love both. Sounds so simple. But the author of these sacred words from First John knew what an extreme challenge that this real, gritty, self-donating love presented. In fact, in the Gospel of John and all three letters that bear John’s name, there is only one ethical command provided for readers: to love. And because love is such a contested concept, because there are so many ideas floating around about what local and organic ingredients actually constitute love’s recipe, John holds up the cross of Jesus as the ultimate symbol: Continue reading “Love Must Win Out”

Something Much Greater At Stake

michelle-alexanderAn announcement from Michelle Alexander on social media (September 16, 2016):

I am taking a long break from social media, but tonight I want to thank the Heinz Foundation which offered me today a large monetary award (along with several amazing individuals). See https://medium.com/…/announcing-the-21st-heinz-awards-honor….