Category: Subverting Empire

To Speak for the Weak

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RutesTen Days into our Lenten Journey through Dr. King’s “Beyond Vietnam” Speech.

Finally, as I try to explain for you and for myself the road that leads from Montgomery to this place, I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. Because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come tonight to speak for them. This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation, for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.
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By Tommy Airey, co-editor of RadicalDiscipleship.Net (photo above with former intentional community members Mabel and Ivy) 

More than 50 years ago almost to the day (March 9, 1964), citing an 1868 treaty which empowered Native American peoples to claim surplus federal land, five Sioux activists occupied and took possession of Alcatraz Island. It was less than one year after the notorious federal prison closed down after decades of complaints over high costs and the flushing of sewage into San Francisco Bay. These indigenous prophets envisioned a redemption of the island, transforming it into a cultural center and university. They were apprehended and removed after only four hours, imperial conventional wisdom dismissing their public offer to buy the land for the amount the government had initially offered them: $9.40. Continue reading “To Speak for the Weak” →

Beyond National Allegiances

On By RadicalDiscipleshipIn Race, Subverting Empire1 Comment

kateDay 9 of our Lenten Journey through Dr. King’s “Beyond Vietnam” Speech.

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1954. And I cannot forget that the Nobel Peace Prize was also a commission, a commission to work harder than I had ever worked before for the brotherhood of man. This is a calling that takes me beyond national allegiances.

But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men—for communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the Vietcong or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?
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By Kate Foran (photo above), formed by the nonviolent resistance and radical hospitality of the Catholic Worker movement, and inspired and challenged by other communities of love & struggle (including the Beloved Community Center in North Carolina) whose faith drives their work for social transformation.

Here is King the prophet (honored abroad and scorned by many at home), explaining, in concentric circles of accountability, why he feels compelled to speak out against the Vietnam war. After appealing to his commitment to America’s vision, he broadens his argument beyond national boundaries. Then he appeals to his Gospel obligation. Two questions for Lenten devotion arise for me here: In the current climate of “America First” and “build-a-wall” rhetoric, what does it mean to “go beyond national allegiances?” And further, in King’s surprising turn of phrase, how do I not only “not threaten [my enemy] with death,” (then: the communist; now: the terrorist, the immigrant, the refugee, whoever is other…) but how do I “share my life with them?” Continue reading “Beyond National Allegiances” →

The Greatest Purveyor of Violence

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greenwaldDay 6 of our Lenten Journey through Dr. King’s “Beyond Vietnam” speech.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years, especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked, and rightly so, “What about Vietnam?” They asked if our own nation wasn’t using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence, I cannot be silent.
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From Glenn Greenwald’s Obama-era reflection on Dr. King’s “Beyond Vietnam” relevance (Jan 21, 2013):

What I always found most impressive, most powerful, about King’s April 4 speech is the connection he repeatedly made between American violence in the world and its national character…

The debasement of the national psyche, the callousness toward continuous killing, the belief that the US has not only the right but the duty to bring violence anywhere in the world that it wants: that is what lies at the heart of America’s ongoing embrace of endless war. A rotted national soul does indeed enable leaders to wage endless war, but endless war also rots the national soul, exactly as King warned. At times this seems to be an inescapable, self-perpetuating cycle of degradation… Continue reading “The Greatest Purveyor of Violence” →

A Society Gone Mad on War

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billDay 4 of our Lenten Journey with Dr. King’s “Beyond Vietnam” Speech

Since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor, both black and white, through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam, and I watched this program broken and eviscerated as if it were some idle political plaything on a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic, destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.
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“A Lent Beyond Despair” By Rev. Bill Wylie-Kellermann (photo above) of St. Peter’s Episcopal Church in Detroit

As we begin the contemplative foray into Dr. King’s seven words on the war, it is well worth considering the overall structure of those reasons for resistance. The first three view the war through the lens of the reigning principalities of the U.S. domination system: materialism, white racism, and militarism: 1) that the war is an attack on the poor, dismantling programs of support in order to fund it, 2) that it is a racist war, sending young men in brutal solidarity to burn huts in Vietnamese villages, who wouldn’t be able to live next door in Detroit, and 3) that he couldn’t preach nonviolence to young people on the street without also opposing the “greatest purveyor of violence in the world today – my own government.” He will subsequently name these the “giant triplets,” the ruling powers of domination. Continue reading “A Society Gone Mad on War” →

Always on the Verge of Being Mesmerized by Uncertainty

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rose-and-vincentToday, we begin our Lenten journey together, daily meditating on the words of Dr. King’s “Beyond Vietnam” speech at Riverside Church in New York City on April 4, 1967.  

Mr. Chairman, ladies and gentlemen, I need not pause to say how very delighted I am to be here tonight, and how very delighted I am to see you expressing your concern about the issues that will be discussed tonight by turning out in such large numbers. I also want to say that I consider it a great honor to share this program with Dr. Bennett, Dr. Commager, and Rabbi Heschel, some of the most distinguished leaders and personalities of our nation. And of course it’s always good to come back to Riverside Church. Over the last eight years, I have had the privilege of preaching here almost every year in that period, and it’s always a rich and rewarding experience to come to this great church and this great pulpit.

 I come to this great magnificent house of worship tonight because my conscience leaves me no other choice. I join you in this meeting because I am in deepest agreement with the aims and work of the organization that brought us together, Clergy and Laymen Concerned About Vietnam. The recent statements of your executive committee are the sentiments of my own heart, and I found myself in full accord when I read its opening lines: “A time comes when silence is betrayal.” That time has come for us in relation to Vietnam.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government’s policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one’s own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty. But we must move on.
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Highlights from Rose Berger’s April 2007 Sojourners Magazine interview with Vincent Harding (photo above: Rose with “Uncle Vincent”), the author of Dr. King’s “Beyond Vietnam” speech:

The Riverside speech (variously called “Beyond Vietnam” or “Breaking the Silence”) named the sickness eating the American soul as “the giant triplets of racism, extreme materialism, and militarism.” It was a watershed moment. Continue reading “Always on the Verge of Being Mesmerized by Uncertainty” →

Sanctuary: To Stand and Suffer With

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alexiaAn excerpt from the recent Christian Century interview with Alexia Salvatierra:

We sense that there are a lot of churches that can’t participate in the sanctuary movement because it is more radical than they are willing to be, including immigrant churches. We are creating something called the Matthew 25 Movement. It consists of individuals and congregations that pledge to protect and defend the vulnerable in the name of Jesus. This can mean a variety of things. There are churches that will pray and educate and give money. Others will participate in the creation of safe zones… Continue reading “Sanctuary: To Stand and Suffer With” →

A Mass Movement

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keeangaAn excerpt from Keeanga-Yamahtta Taylor’s “How to Build a Mass Movement,” originally posted at SocialistWorker.org.  Dr. Taylor is an assistant professor in Princeton University’s Center for African American Studies and the author of From #BlackLivesMatter to Black Liberation.

The issue for the Left is how we get from where we are today to where we want to be in terms of making our marches blacker, browner, and more working class. Simply complaining about it changes nothing.

There will no effective movement against Trump that doesn’t directly confront the issue of racism. It has to be front and center, and it seemed to me that the march organizers took that question seriously and made genuine efforts to shift shortcomings in their original approach. Continue reading “A Mass Movement” →

Disrupting a System of Wealth Extraction

On By RadicalDiscipleshipIn Sabbath Economics, Subverting Empire1 Comment

exodusA report on Exodus Lending from the Minneapolis Star-Tribune:

Exodus Lending, which launched two years ago from a Minneapolis Lutheran congregation as the first alternative to  payday loans, has made its 100th loan, including to 41 working-poor borrowers who were refinanced from the “payday loan debt trap” and repaid in full.

“We had no idea the program would grow this big and help so many people,” said Exodus co-founder Meghan  Olsen Biebighauser. Continue reading “Disrupting a System of Wealth Extraction” →

Prophetic Moral Challenge

On By RadicalDiscipleshipIn Subverting Empire, Theological AnimationLeave a comment

barberFrom the Intro to Rev. William Barber’s recent Op-Ed:

President Trump’s first appearance at the National Prayer Breakfast met awkward silence on Thursday (Feb 2) as he began his comments by touting ratings when he was on “The Apprentice.” Unpracticed in the public performance of piety, the candidate who was praised for “telling it like it is” made even his white evangelical base momentarily uneasy as he demonstrated the impotence of their religion to overcome his narcissism. Excused as a “baby Christian” during his campaign, the teen-like Trump continues to expose the hypocrisy of white evangelicalism.  Continue reading “Prophetic Moral Challenge” →