Three Dominating, Antidemocratic Dogmas

An excerpt from Cornel West’s Democracy Matters (2013).

The problems plaguing our democracy are not only ones of disaffection and disillusionment. The greatest threats come in the form of the rise of three dominating, antidemocratic dogmas. These three dogmas, promoted by the most powerful forces in our world, are rendering American democracy vacuous. The first dogma of free-market fundamentalism posits the unregulated and unfettered market as idol and fetish. This glorification of the market has led to a callous corporate-dominated political economy in which business leaders (their wealth and power) are to be worshipped—even despite the recent scandals—and the most powerful corporations are delegated magical powers of salvation rather than relegated to democratic scrutiny concerning both the ethics of their business practices and their treatment of workers. This largely unexamined and unquestioned dogma that supports the policies of both Democrats and Republicans in the United States—and those of most political parties in other parts of the world—is a major threat to the quality of democratic life and the well-being of most peoples across the globe. It yields an obscene level of wealth inequality, along with its corollary of intensified class hostility and hatred. It also redefines the terms of what we should be striving for in life, glamorizing materialistic gain, narcissistic pleasure, and the pursuit of narrow individualistic preoccupations—especially for young people here and abroad.

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The Liberation of All Oppressed Peoples

We’ll tip-off Black History Month with this excerpt from the Combahee River Collective Statement (1977). The Combahee River Collective was a group of Black feminists who met consistently for three years to define and clarify their politics while they worked in coalition with other progressive organizations and movements

We realize that the liberation of all oppressed peoples necessitates the destruction of the political-economic systems of capitalism and imperialism as well as patriarchy. We are socialists because we believe that work must be organized for the collective benefit of those who do the work and create the products, and not for the profit of the bosses. Material resources must be equally distributed among those who create these resources. We are not convinced, however, that a socialist revolution that is not also a feminist and anti-racist revolution will guarantee our liberation. We have arrived at the necessity for developing an understanding of class relationships that takes into account the specific class position of Black women who are generally marginal in the labor force, while at this particular time some of us are temporarily viewed as doubly desirable tokens at white-collar and professional levels. We need to articulate the real class situation of persons who are not merely raceless, sexless workers, but for whom racial and sexual oppression are significant determinants in their working/economic lives. Although we are in essential agreement with Marx’s theory as it applied to the very specific economic relationships he analyzed, we know that his analysis must be extended further in order for us to understand our specific economic situation as Black women.

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Where are God’s People?

By Jonathan Kuttab, executive director of Friends of SABEEL North America (FOSNA), a theological reflection of 100 days of genocide

As we have now passed 100 days of ongoing genocide and the number of named victims exceeds 25,000 (not counting those still buried under the rubble), the scale human suffering has long reached unbearable dimensions. Over ten thousand children have been killed and continue to be killed at the rate of about 100 per day; over 1,000 children suffered  amputations, many without anesthesia. 50,000 pregnant women struggle to survive and give birth, sometimes by cesarean section, without enough milk, food, or water, much less sanitary conditions. An entire population is being starved, 90% of them are homeless, within just a few miles of a full convoy of trucks filled with supplies not being allowed in to provide food and water. Entire neighborhoods are razed to the ground. The continuous bombardment has exceeded within three months the entire tonnage of bombs used by the US in Iraq over six years. Meanwhile, the people of Gaza have no air defenses, bomb shelters, or escape. For people of faith, this agonizing reality forces  us to confront serious theological challenges. 

The Holocaust in Germany generated a crisis of faith for many Jewish individuals and theologians. Recurring questions include:

  • Where was God during the holocaust?
  • Why did God allow these atrocities to occur? 
  • How could a just God allow such evil to persist? 
  • How can God abandon innocents facing genocide? 

Many individuals lost their faith in God altogether. Similar questions are being raised by people of faith these days in response to the ongoing genocide in Gaza.

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Christians Against Genocide Mass Call

Christians Against Genocide is holding a national organizing call on Thursday February 15, at 8pm EST 5PM PST on Zoom.

This is a call to action to our Christian community—a call to use our public voice and our collective power to advocate for peace and demand an immediate ceasefire.

In the face of Christian Zionism, using our faith to cheer on this genocide, Christians have a responsibility to use our voices as powerfully as possible for the cause of peace and justice. We are taking public action as Christians.

With your help, we will mobilize over 1000 Christians from across the US to grieve the ongoing violence, call for a ceasefire and an end to Israeli Apartheid, challenge Christian Zionism, and prepare to take action together. Now is the time to get involved. Register for the Feb 15 call HERE.

A Compelling Line-Up for the 1st Half of 2024

Do you know about Kirkridge Retreat and Study Center?

With a long, storied activist history (Dan and Phillip Berrigan had a favorite room and frequently led retreats and organized actions there) and an 80-year history of supporting LGBTQI Christians, it’s the kind of place radical disciples should know about. We have a number of retreats coming up that your communities might be interested in attending:

Birthing and Earthing Love: A Lenten Journey with the Gospel of John with Sue Ferguson Johnson & Wes Howard-Brook
Tuesday, February 20 – Thursday, February 22
In this Lenten retreat rooted in the gospel of John, we’ll hear the gospel call to be born anew as “inspired earth” with our identities rooted in God rather than…something else. Join us as we remember what it means when “Love becomes flesh.”

Òrìshà: The Gift of Failure, the Promise of the Monstrous with Báyò Akómoláfé

Friday, March 8 – Sunday, March 10

Drawing on Yoruba indigenous insights, Dr. Báyò Akómoláfé imagines emancipation through the topography of failure. By treating failure, disability, and the destabilizing syncopations visited upon white stability as a form of generative incapacitation, Dr. Akómoláfé invites us to convene at the sites of our greatest vulnerabilities – for it is there that we might take on new shapes. 

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A Healthy Relationship With Anger

By Lindsay Lamont-Airey, LMFT (above), some initial musings on how people malformed by white culture can start to get free from our repressive relationship with anger (reflecting on a series of slides below, posted by Rev. Dante Stewart on IG)

Whiteness trains us to be emotionally controlled and repressed. Not whole and free. Do not let the spiritual bypassers shame you for anger at injustice. They are legion, and they dominate the spiritual/cultural/therapeutic waters. It is a reflection of a white western therapeutic culture that has focused far more on what to do with anxiety (the response one has to violation and threats to safety) than on what to do with abuse of power (what causes violation and threat to safety in the first place).

As a trained therapist, I can tell you: anger is a primary adaptable response to active violation – of the self, and also when witnessing violation being actively committed against others. If you struggle to feel, express and metabolize it freely, and in a way that assists you in acting meaningfully in response to violation (I.e.. holding violators accountable vs. shrinking, collapsing, staying silent), then please know you are not alone. It takes a lot of healing and liberating work to get free from the forces of domination that have shaped us, early and often, in the belly of this beast of U.S. empire.

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The Test is What You do in the Moment Right Now

In early November 2023, author Ta-Nehisi Coates came on Democracy Now to talk about the mass murder of Palestinian civilians in Gaza – and to share his own experiences in the Occupied Territories earlier that year. He was asked to comment on remarks made by White House Press Secretary Karine Jean-Pierre who compared pro-Palestinian protesters to the white supremacists who took part in the deadly Unite the Right rally in Charlottesville, VA in 2017. This is how Coates responded.

I’m sure she’s a very, you know, nice person and a very, very kind person. But, you see, all of us stand on the shoulders of Martin Luther King. All of us stand on the shoulders of the nonviolent struggle. And on King’s birthday, the White House, like it’s done for years, stands up, and, you know, it praises Dr. King, and it talks about Dr. King as our modern-day prophet. I don’t know how these people do that and sleep at night. I don’t know how you compare people who are trying to stop a war, who are very much in the tradition of nonviolence, who are trying to stop bombs being dropped, literally, on refugee camps, to neo-Nazi protesters. It’s disgraceful, to use her own words. It’s disgraceful. It’s reprehensible. It is offensive, as far as I am concerned, to the shoulders on those whom we stand right now. I just — I don’t understand it.

I would extend this further. I mean, I think hearing President Biden himself — and here I will personalize it — downplay the number of Palestinian deaths, to say that he doesn’t believe the Palestinians, I just — when his own State Department was citing those figures only months ago, you know? At some point, you know, there’s that saying: When people show you who they are, you have to believe them. And so, I’ve spent a lot of time trying to do the political calculus on this. And I think at a certain point we have to just stop and say, “They believe it.” They believe it. They believe bombs should be dropped on children. They just think it’s OK. They think it’s OK, or at the very least they think it’s the price of doing business.

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Humility and Dignity: White People Unlearning White Supremacy

Another compelling offering from Kirkridge Retreat Center.

Are shame, fear, and anxiety limiting your participation in efforts to dismantle white supremacy as a white person? Do you feel insecure in your relationships with Black, Indigenous, and People of Color and unsure how to show up well in BIPOC-led movements? Do you sometimes find yourself stumbling over your words or remaining quiet when you feel called to speak up about racism? You are not alone! Join other like-minded white people who long for an end to white supremacy as we practice showing up with both humility and dignity. We’ll explore embodied practices, ancestral lineage healing, and spiritual tools that will help you work effectively in a multiracial coalition toward a world of equitable, collective flourishing.

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More Than Just a Holiday

On this site, we are committed to celebrating the life and teaching of Rev. Dr. Martin Luther King, Jr. 366 days a year. King represents what a radical, biblical Christian witness looks like in the context of empire. Dr. King broke rank with bogus Christianity. But he did not cast off the bible. He composted it. Dr. King knew secrets because he was inextricably tied to the long tradition of a biblical Black folk religion rooted in the spirit of the land, in the liberation struggle and in a love supreme. King was bound to a faith in Jesus that, in the words of Howard Thurman, redeemed a religion that white Christians profaned in their midst.

From the time they arrived on Turtle Island, enslaved Africans creatively counter-quoted the scriptures to call out white male preachers quoting the bible to support their destructive hierarchy of value. They transformed the sacred text into a liberation manifesto scripting hope in the midst of political, economic and social struggle. The bible proclaimed that Black people were beloved and that they belong – no matter what white folks said or did. They subverted supremacy and scripted Something Else.

In his book Conjuring Freedom, Johari Jabir, a cherished contributor to this site, wrote that enslaved Africans used the bible “to turn the toxic into the tonic.” In the same way that they salvaged remnants of cloth from garbage dumps and transformed them into quilts that kept their families warm – and in the same way that they kept hunger at bay by taking the intestines of pigs that plantation owners refused to eat and turning them into cooked chitlins. They made a way out of no way – and that way was abundant and beautiful.

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