Category: Subverting Empire

A Refusal to be Deformed

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An excerpt from an interview with Pakistani author Fatima Bhutto. She was asked what comes to mind when she hears the word “violence” and how this understanding shapes her writing style.

Violence is more than just a word or even an attack. Violence is atmospheric. Like the weather, it’s a condition that covers over every choice, every human process, and is integral to how we gauge and navigate daily life. To have some consideration toward violence requires that we account for these climates of action and emotion, and I suspect that’s always been the case.

Even when I was very young, before I had so many personal encounters with violence, it still was atmospheric. It was always spoken about. It never left, even if there were sunnier or darker days, you always felt its pressure. Violence for me has always been there, on the minds of everyone in my family. I would even go so far as to say it was the biggest consideration to life. How to live in an environment where violence is ever present and has shaped who I have become.

I have of course always tried to keep a distance, and that’s part of the coping strategy. We try not to let violence in. But sometimes that’s not possible. It can seek you out like a slowly building storm.

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A Call to Gospel Nonviolence

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Another compelling event from Will O’Brien of the Alternative Seminary in Philly.

Dear friends, 

I am reaching out to many friends and colleagues of the Alternative Seminary with a request that you help promote our upcoming program.

We are once again doing the special Advent program, “The Cross of Christ: Justification for Redemptive Violence or a Call to Gospel Nonviolence?” on Saturday, February 25.

As those of you who have participated in the past know, the program offers a critique of how atonement theology has bred terrible suffering by offering a vision of sacred violence that justifies actual violence, especially again women and minority communities. Starting with resituating Jesus’s crucifixion in historical context, we explore how the cross can be seen as a symbol of nonviolent resistance to oppressive powers. The themes continue to be urgent, especially with the rise of Christian nationalism, in this country and around the world.

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Meek Ain’t Weak

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation2 Comments

By Tommy Airey

I am someone who spends a lot more time casting a vision for what’s coming next than composting what’s already happened. It is both a gift – and a growth edge. I am learning that the more I slow down and process the particulars of my suburban past, the more I can subvert the sources that scripted my supremacy. One of those old sources was Gene, the father of one of my best friends. He was a passionate and playful pillar of the community. He was also a purveyor of patriarchy – and he had a profound impact on my early years.

Gene dismissed the perspectives of women with a warm smile and a witty joke. He made it clear that he believed that women were the weaker sex. Why? Because the bible says so. One time, when we were teenagers, Gene read us the passage from I Peter that says that wives must accept the authority of their husbands and that real women – biblical women – should stop obsessing over outward appearances, and instead embrace the lasting beauty of a meek and quiet spirit.

When I started studying the original languages of the bible in seminary, I learned that the word meek, in Greek, is praus, pronounced prah-ooce’. It is a divine strength soaked in gentleness, confidence, humility and open-heartedness. The irony is that Jesus used it to describe himself, not women. Jesus was a Palestinian Jewish rabbi who empowered people who were oppressed by professional religion and Roman culture. Jesus preached that God reigns not from the perches of the powerful, but from within the hearts of weary and burdened people.

The message of Jesus, according to Howard Thurman, focused on the urgency of a radical change in the inner attitude of his people. They had access to divine power and agency. It was rooted in how they responded whenever provoked by their oppressors. Thurman wrote that humility – not fear, hypocrisy or hatred – is the best defense against everything intended to humiliate. “Take my yoke upon you, and learn from me,” Jesus said, “for I am praus and humble in heart, and you will find rest for your souls.”

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So They Tell Us

On By RadicalDiscipleshipIn Cloud of Witnesses, Race, Subverting EmpireLeave a comment

From John (Fire) Lame Deer, Sioux Lakota (1903-1976). Thanks to Lorna Standingready for posting.

“Before our white brothers arrived to make us civilized men,
we didn’t have any kind of prison. Because of this, we had no delinquents.
Without a prison, there can be no delinquents.
We had no locks nor keys and therefore among us there were no thieves.
When someone was so poor that he couldn’t afford a horse, a tent or a blanket,
he would, in that case, receive it all as a gift.
We were too uncivilized to give great importance to private property.
We didn’t know any kind of money and consequently, the value of a human being
was not determined by his wealth.
We had no written laws laid down, no lawyers, no politicians,
therefore we were not able to cheat and swindle one another.
We were really in bad shape before the white men arrived and I don’t know
how to explain how we were able to manage without these fundamental things
that (so they tell us) are so necessary for a civilized society.”

May We Be Solidarious

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By Rev. Jeanelle Nicolas Ablola, re-posted from Enfleshed

“We must be solidarious, meaning one with everybody, with the care of the planet, and we must be willing to accompany people’s movements for their rights, justice, peace. And so I put my education and my experience and my commitment to that service.” – Rev. Marta Benavides

I heard a podcast once about humpback whales saving a seal from an orca attack.* One of the whales swam belly up, and put the seal on its belly. When it seemed like the seal might slip off during their escape, the whale would raise a fin to guide the seal back onto its belly.* Humpback whales have been recorded saving other animals, like sunfish and seals, from orca attacks. And scientists can’t agree on why. Some speculate that they may be instinctually wired to interfere with orca attacks because, in doing so, they might save a humpback whale calf. So in their act of trying to help their own family or community get free, they inadvertently help others get free.

10 years ago, I met Rev. Marta Benavides through Churches Witnessing with Migrants (CWWM). In El Salvador, she journeyed alongside Archbishop Oscar Romero. When sharing her experiences and expertise, she would occasionally bring up this concept of being solidarious – “We must be ‘solidarious’ as one vs be ‘in solidarity’ with other’s interests.”*

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We Flesh

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From Toni Morrison’s Beloved. This is the sermon that Baby Suggs gives one Saturday, sitting in the Clearing while the people waited among the trees. The Clearing was “a wide-open place cut deep in the woods nobody knew for what at the end of a path known only to deer and whoever cleared the land in the first place.”

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Here in this here place, we flesh; flesh that weeps, laughs,

flesh that dances on bare feet in grass. Love it. Love it hard.

Yonder they do not love your flesh. They despise it.

They don’t love your eyes; they’d just as soon pick em out.

No more do they love the skin on your back. Yonder they flay it.

And O my people they do not love your hands.

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A Wake

On By RadicalDiscipleshipIn Biography as Theology, Subverting EmpireLeave a comment

By Robert Jones, Jr., re-posted from his MLK Day substack newsletter. Subscribe here.

“The majority of white Americans consider themselves sincerely committed to justice for the Negro. They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class Utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.”

— Martin Luther King, Jr., Where Do We Go from Here: Chaos or Community? (1967)

Hello Family,

Today is Martin Luther King, Jr. Day. It is a day on which a particular kind of performance is expected of every Black American.

It is believed that we should join hands; sing sweet gospel songs; be respectable, conciliatory, and most importantly, civil representatives of the man assassinated by the very nation that turned him into a hollow holiday platitude. A man whose face they put on postage stamps and t-shirts to sell back to us at a premium.

For us, today is supposed to be a day of forgiving, certainly; but most of all: of forgetting.

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Freeing God to be God

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation3 Comments

By Rev. Graylan Scott Hagler, Pastor Emeritus, Plymouth Congregational United Church of Christ

The Spirit of God brings peace, consolation, and perspective in times of personal and collective trauma and tragedies. Having served as a public and parish Christian pastor for over four decades, I have counseled, listened to, cried with people, and have come to know the power of God for uplift, hope, and comfort. I have also known and experienced how God can be used for hurt, ridicule, diminishment, oppression, and exclusion. I have witnessed the goodness of God, and the hurt inflicted on people by human pronouncements of God. I have seen God used for both good and bad, and for liberation and oppression. It is all in the interpretation of God and claims of “truth.”

People seek “truth” in life, after-life, and for living right, and deeply desire to live on the right-side of the “truth”. People come to faith experiences seeking encouragement, strength, and “truth” for living. This is the reason the “Golden Rule” manifests itself in so many forms, ‘Do to others as you would have them to do to you’, and is core to so many faith traditions. However, unfortunately, there are political and economic structures, such as monarchs, empires, forms of governments, and individuals that have deliberately manipulated the concept of God towards material and political ends. They have seized on the desire for “truth” among the masses, by reshaping and remolding the concept of God into materialistic and nationalistic loyalties. Divinity is often exploited and manipulated to maintain systems of power, protect the status-quo by offering equations of absolutism forcing almost slavish obedience upon masses of people who only seek to live in “truth”, and on the correct side of God. Political leaders and governments create a central narrative of God that becomes a form of political orthodoxy, just like faith traditions create orthodoxies. Those who question this authority and its absolutism are criticized, ostracized, ridiculed, villainized, and often killed for endangering the existent order of things. Rev. Dr. Martin Luther King, Jr., for example, was lionized for civil rights, but villianized for his critique of the war in Vietnam. He had violated the political orthodoxy.  

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