The Only Option Left

A Letter from Joshua Weresch to the Corporate Services Department, Tax Division, of the City of Hamilton, Ontario (February 26, 2021). #LentenAbolition

Good day. I hope this finds you well. My name is Joshua Weresch. My family and I live in Ward 8, non-Indigenous people on Indigenous Anishinaabeg land, and I write as a Christian, a socialist, and as a parent to my wife and I’s four children. I write particularly in regards to the payment of property taxes and use of those taxes for the support of the Hamilton Policing Services. I have carbon-copied my ward councillor’s office as well as the city clerk so that my letter to your department can be included as public correspondence on the agenda of the next city council meeting.

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Common Sense

By Tommy Airey

*Trigger warning: this post includes content, straight out of Rush Limbaugh’s mouth, that some readers may find offensive and/or traumatizing.  

“I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.”—Ezekiel 33:11

Rush Limbaugh died last week. When I heard the news, it took me back thirty years. During the Fall of my senior year in high school, I went on a weekend road trip from Orange County to Berkeley to surprise one of my best friends at college. I drove up with his dad. We parked a block from the hippies and unhoused on Telegraph Avenue. When my friend came down from his dorm room, I was hiding in the trunk of the car. His dad handed him the keys to open the trunk. I scared the living tar out of him.

I will never forget the look on his face.

I will also never forget stopping at In-n-Out Burger three times during our drive up.

And I will never forget listening to Rush Limbaugh for three straight hours through the most boring stretch of the 5, plowing past towns like Buttonwillow, Lost Hills and Los Banos. Spanish for “the bathrooms.” Plural and Providential. What we needed for all that bullshit blaring through the speakers.

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The State of Black America

A Message from The Movement for Black Lives.

Hello Community,

With the State of Black America coming up soon, we want to preview one of many important topics we’ll address: education and organizing in the pandemic.

You will hear from Black organizers and educators with the Chicago community organization Equity and Transformation (EAT). In a field report from Chicago, we will hear how Black organizers and educators came together to pass the Illinois BREATHE Act that will free up much-needed resources for schools and communities by redirecting funds away from racist, ineffective policing and mass incarceration. We’ll also hear from Dr. Armen Henderson with Dream Defenders and their efforts to expand COVID-19 health access to Black people who are unhoused and other communities in Florida.

RSVP for the State of Black America taking place before the State of the Union on Tuesday, Feb. 23rd at 6-8pm ET. Hear from Black movement leaders across the country. Organizers will discuss education and organizing in the pandemic, as well as climate, jobs, healthcare, public safety, and Black community self-determination.

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Nerve Us Up

By Ken Sehested

This past Sunday one of our members, Stan Wilson, offered the “call to the table” in our congregation’s zoom worship screen-gathering. He led with a suggestion that was equivalent, in my hearing, to a thunderclap.

“How about for Lent this year we give up Donald Trump?”

It was a table invitation (we celebrate the Eucharist every week) and an altar call rolled into one. And it certainly had my name on it.

The last four years in the US have been a national demolition derby, a Three-Stooge-esque comedy of incompetence and disrepute, a racketeer’s paradise and grifter’s playpen—only with real-world torment, particularly for those here and abroad with little shelter from the abuse.

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THE CROSS OF CHRIST: A JUSTIFICATION FOR REDEMPTIVE VIOLENCE OR A CALL TO GOSPEL NONVIOLENCE?

A timely Lenten offering from the Alternative Seminary in Philly. An online gathering on Saturday morning.

The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive … I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.” 
― 
James H. Cone, The Cross and the Lynching Tree

 We are witnessing how the Christian faith has been contorted to almost unrecognizable shape and put at the service of empire – even though the founder of the faith was executed by empire. The cross of Christ, perhaps the central image of Christian life and thought, has been frequently been used to promote the idea of “redemptive violence,” and has been directly or indirectly used to vindicate and even bless human violence.

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Mass Incarceration: The New Caste System

From Michelle Alexander’s The New Jim Crow. #LentenAbolition

It may be helpful, in attempting to understand the basic nature of the new caste system, to think of the criminal justice system—the entire collection of institutions and practices that comprise it—not as an independent system but rather as a gateway into a much larger system of racial stigmatization and permanent marginalization. This larger system, referred to here as mass incarceration, is a system that locks people not only behind actual bars in actual prisons, but also behind virtual bars and virtual walls—walls that are invisible to the naked eye but function nearly as effectively as Jim Crow laws once did at locking people of color into a permanent second-class citizenship. The term mass incarceration refers not only to the criminal justice system but also to the larger web of laws, rules, policies, and customs that control those labeled criminals both in and out of prison. Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. They are members of America’s new undercaste.

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Is the American Dream Worth it?

An excerpt from Mychal Denzel Smith’s book Stakes Is High: Life After the American Dream (2020).

I am not, obviously, the first person to ever poke holes in the idea that is the American Dream, but no matter how many times you have heard it before, no matter how many times you have heard it critiqued, I believe it bears repeating: the American Dream is bullshit. And it’s not bullshit so much because of its relative unlikelihood, but because it rests on the very idea that inequality is natural and good. You can, in America, come from nothing and gain everything—a fantastic idea if you think it is at all just that there would be people who have nothing. The Dream is premised on the idea that someone, somewhere, will always have so little that they must do more, must sacrifice their time, their body, their values, their self in order to achieve, in order to have more. And more is not always more, sometimes more is simply the basic means of survival. Most of the time.

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The Liberating Spirituality of Vincent Harding

By Ric Hudgens

PC: Ryan Rodrick Beiler

In homage to Black History Month, I’m reposting this essay about one of my heroes Dr. Vincent Harding (1932-2014). This is slightly edited from the original which was written for “The Movement Makes Us Human”, Rock! Paper! Scissors!, Vol 1, No 1, edited by Joanna Shenk, 2018. A bit out of the beaten path of these essays, but revealing the roots of my own journey through this time.

Introduction

We knew how blessed we were by the gifts of Vincent Harding as a historian, educator, and “veteran of hope.” Less known is the contribution Harding made to the development of the first generation of black theology. 

Theologian Dwight Hopkins writes that Harding “has had a profound effect on the development of contemporary black theology in the United States, particularly the young black theology of the 1960s and early 1970s.” Harding’s essays in the mid-1960s preceded James Cone’s writings and described a religious spirit rooted in the beauty, horror, and creativity of the black experience. But Harding disavowed any formal interest in black liberation theology. “I’m much more interested,” Harding told Hopkins, “in the liberation of spirituality.” It’s the contribution of Vincent Harding to liberation spirituality that interests me here. [See Dwight Hopkins, Black Theology USA and South Africa: Politics, Culture, and Liberation, “Vincent Harding,” Wipf & Stock, 2005, pages 81-84].

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Will You Pull Back The Veil With Me? Plunder the White Vaults Holding Ransom Our Spirits?

By Lindsay Airey (right, on the banks of Nandewine Sippy)

You say
I have a heart
so big
it needs its own moon
to orbit around.

I say
this heart of mine
feels weary
from carrying around
so
much
weight
it often feels like
it will drown me.

You say
what clarity you bring!
What love
and
joy
and
challenge…
How is it possible?
In one being.

I say
I am so tired…
from being one being:
feeling
fire-tending
raging
weeping
feeling it
seeing it
saying it
wiping your tears
building you up
holding you up
digging you out of the pit
with all these
hard-fought
tears, and knowing.

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