Good Friday’s Warning

chedBy Ched Myers. For Good Friday.

“From noon on, darkness came over the whole land until three in the afternoon.” (Matthew 27:45)

In this greatest of cosmic “signs” in the gospel narrative–the darkening of the world for three hours—our attention is pointed back to the old Exodus story.  There Yahweh, in the war of myths with Pharaoh to free the Hebrew slaves, blots out the sun in Egypt for three days–a repudiation of the imperial order legitimized by the sun god Ra. The rhetoric describing this penultimate plague is evocative: “People could not see one another, and for three days they could not move from where they were” (Ex 10:23). What a trope for collective blindness, denial and paralysis, so fitting to the culture of empire still today! (For more on this, see my piece here.)

This Good Friday falls at or near the peak of the Covid-19 plague in the U.S. At the “apocalyptic moment” of Jesus’ crucifixion, we are supposed to pay attention to the lesson of plagues: they are the dramatic expression of the great struggle between Creation and Empire–and of the God who takes sides.

Maybe at 3 pm today we should be out on our porches banging pots for that

Ched Myers, an ecumenical activist theologian, is a popular educator, writer, teacher and organizer, committed to animating and nurturing church renewal and radical discipleship, and supporting faith-based movements for peace and justice. Find his blog, many articleswebinars and a few audio recordings at chedmyers.org. You can also find out more about his Life & Activism there. Ched’s books are available for purchase on this site.

A Wonderfully Complex Set of Illusions

anti-capitalist-protestFor Good Friday: Rev. Lynice Pinkard.
From her legendary 2014 interview with The Sun Magazine.

There is a seductive beauty in the idea that everyone has equal economic opportunity under capitalism. First, it allows the wealthy and powerful, the owning class, to feel justified in their position. They can believe their privilege is based on their own hard work, or the hard work of their ancestors. Second, just enough of the poorest are desperate enough to think that, despite all evidence, they can become rich. Most poor people don’t believe this, but they also don’t have enough resources or popular support to bring about real change, or else they are convinced that they are indeed unworthy and sometimes even work toward their own destruction. Third, the so-called middle class is led to dream of becoming rich and to fear the encroachment of the poor. Continue reading “A Wonderfully Complex Set of Illusions”

AS THE WORLD SQUIRMS (Quarantine Essay #9)

mlkBy Ric Hudgens (originally posted to Facebook March 31, 2020). Ric is posting all of his quarantine essays to Medium.

In his 1963 Letter from a Birmingham Jail, Dr. King wrote: “In a real sense all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. I can never be what I ought to be until you are what you ought to be, and you can never be what you ought to be until I am what I ought to be…This is the interrelated structure of reality.”

The coronavirus/COVID-19 pandemic is putting this perspective to the test and vindicating it once again.

If we attend to the virology of this moment our unity is dramatically highlighted. Within just a few weeks, this disease has traveled the globe, infecting thousands, regardless of race, color, or national origin. All are vulnerable, and it is a universal threat. Continue reading “AS THE WORLD SQUIRMS (Quarantine Essay #9)”

Divine Disobedience

CPIBy Mark Van Steenwyk, the executive director of the Center for Prophetic Imagination

Christians in our society have a problem with authority—not that we are too disobedient, but that we aren’t disobedient enough. Howard Zinn once wrote: “Civil disobedience is not our problem. Our problem is civil obedience…Our problem is that people are obedient all over the world in the face of poverty and starvation and stupidity, and war, and cruelty.”

In the middle of the 20th Century, feminist theologian Dorthee Sölle coined the term “christofascism.” Sölle experienced an authoritarian church during Nazi Germany. However, she saw the same imperial authoritarian form of Christianity alive and well in the United States after the war…and even foresaw the way in which Christianity would be used as a weapon of supremacy in modern America.
Continue reading “Divine Disobedience”

Imagination Battle

index“We are in an imagination battle.

Trayvon Martin and Mike Brown and Renisha McBride and so many others are dead because, in some white imagination, they were dangerous. And that imagination is so respected that those who kill, based on an imagined, radicalized fear of Black people, are rarely held accountable.

Imagination has people thinking they can go from being poor to a millionaire as part of a shared American dream. Imagination turns Brown bombers into terrorists and white bombers into mentally ill victims. Imagination gives us borders, gives us superiority, gives us race as an indicator of ability. I often feel I am trapped inside someone else’s capability. I often feel I am trapped inside someone’ else’s imagination, and I must engage my own imagination in order to break free.”
― Adrienne Maree Brown, Emergent Strategy: Shaping Change, Changing Worlds

We are not at War

RubyFrom the front porch of Ruby Sales (March 24, 2020).

We are not at war. Rather we are facing a humanitarian crisis. Our lives and futures depend on knowing the difference

My friends this is a long read , but I believe that it is worthy of your time and consideration.

It is important to understand that we are not at war as Trump and others declared. Rather, we are facing a humanitarian crisis. You might wonder what difference does it make how we call it. In my estimation it makes a difference between life and death- who lives and who dies – as well as how we treat and value each other. Our answers to these questions determine our approach and solutions. Continue reading “We are not at War”

Another Story

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Pictures of Money, flickr, cc

By Ken Sehested

We have a lot of competition for our attention these days. I urge you to give a little space for this matter, which is unfolding right now in Congress.

“Any time there is a crisis and Washington is in the middle of it is an opportunity for guys like me.” —industry lobbyist on Capitol Hill

“Take Boeing. The aerospace giant of course wants a $60bn bailout. Financial problems for this corporation predated the crisis, with the mismanagement that led to the 737 Max as well as defense and space products that don’t work (I noted last July a bailout was coming). The corporation paid out $65bn in stock buybacks and dividends over the last 10 years. . . . Continue reading “Another Story”

COVID-19 is Disproportionately Killing Poor People

By Tim Nafziger

The latest analysis of fatalities in Italy caused by is that “more than 75% had high blood pressure, about 35% had diabetes and a third suffered from heart disease.”*

This takes the socio-political implications of COVID-19 to a whole new disturbing level. It means that people who don’t care about poor people (who are disproportionately impacted by diabetes and high blood pressure**) and chronically ill people may well decide that they can take the same attitude as spring breakers in Miami who say “If I get corona, I get corona. At the end of the day, I’m not going to let it stop me from partying.”*** While the reality is that anyone could die from this disease, some of us have much better survival odds than others. Continue reading “COVID-19 is Disproportionately Killing Poor People”

A Practice of Noticing

Alice WalkerAlice Walker, from an interview, when asked about the inspiration behind her book of poetry Taking the Arrow Out of the Heart (2015):

The advice from our Tibetan ancestors and teachers is that we learn to take the arrow – of suffering, despair, hopelessness, fear – out of our own heart first, before attempting to bring down the archer who shot it.  This involves a practice of noticing, on a deeper level than most people traditionally live, what our actual pain is.  Accepting that we are suffering, and resolving to do something about it: first, by simply noticing it.  And not letting distractions like eating too much, watching TV or Facebook entries, etc., get in the way of truly listening to, and hearing our deepest self.  It is from the deep self that inspiration and instruction comes.  We must resist oppression, of course, but we must be mindful of exactly why and how we must proceed.  In other words, some form of consistent meditation is in order.

Love in the Time of Corona Virus

RudyBy Tommy Airey

“The only regret I will have in dying is if it is not for love.”—Gabriel García Márquez, Love in the Time of Cholera (1985)

In the rapidly shifting week between last Tuesday night when the NBA announced that rim-protector Rudy Gobert (right) tested positive for Covid-19 and Monday when the current occupier of the White House horrifically changed his language and started calling the pandemic “the Chinese Virus,” the contrast between free-market Capitalism and free-range Christianity was unpixilating in my soul. To clarify, most so-called “Christian” offerings are factory farmed, unquestionably committed to free-market fundamentalist policies—and the rugged individualistic postures they cultivate.

Continue reading “Love in the Time of Corona Virus”