Belovedness

Will O'BrienBy Will O’Brien (right), director of the Alternative Seminary in Philly, PA

*This is the 12th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

Many decades into a vocation of trying to faithfully engage in movements for social justice and peace, I am coming to sense more and more the powerful and radical truth in the simple phrase from the First Letter of John, “God is love” (1 John 4:8). I am utterly convinced that all systematic theologies, all ethics and morality, all spiritualities are subsumed into this daring assertion: God is love. All of the created order is a miracle of love. The human adventure over millennia is the struggle to know and live out our belovedness. The mystery of sin is ultimately the failure to love or to experience belovedness. Jesus the Anointed One embodies love and invites us to a path of love. Continue reading “Belovedness” →

A Symbol of a Nation

The End of the Myth_JKT.inddFrom Greg Grandin, professor at New York University and author of The End of the Myth: From the Frontier to the Border Wall in the Mind of America (2019):

The wall might or might not be built. But even if it remains only in its phantasmagorical, budgetary stage, a perpetual negotiating chip between Congress and the White House, the promise of a two-thousand-mile-long, thirty-foot-high ribbon of concrete and steel running along the United States’ southern border serves its purpose. It’s America’s new myth, a monument to the final closing of frontier. It’s a symbol of a nation that used to believe that it had escaped history, or at least strode atop history, but now finds itself trapped by history, and of a people who used to think they were captains of the future, but now are prisoners of the past.

We’re Not in that World Yet

StevensonIn a New York Times Magazine interview, Bryan Stevenson was asked, “What would the Rev. Dr. Martin Luther King, Jr. think of America if he were alive today?” This was his answer.

When he found out that one in three black male babies born in this country is expected to go to jail and prison, when he saw the level of poverty, when he heard some of the rhetoric that we frequently hear, I think he would be heartbroken. But I also think he would be excited that if he called a meeting, thousands would come. And that’s what has to happen, even without Dr. King — that we have to be willing to make that commitment so that we can create a world where if Dr. King emerged, he would be so proud to say his dream has finally been realized. We’re not in that world yet.

Bryan Stevenson is the author of Just Mercy: A Story of Justice and Redemption (2014) and the co-founder of the National Memorial for Peace and Justice (informally known as the National Lynching Memorial).

Bending the Arch: An Interview with Rose M Berger

roseOnce a young woman asked Rose Berger, out of the blue, to baptize her. I watched as right then and there, Rose summoned sacramental power and beauty pouring water and speaking holy poetry. So, when Rose publishes a book of poetry, I pay attention and call upon all of you to heed her cry.          -Lydia Wylie-Kellermann

Bending the Arch, By Rose Marie Berger

RD: It is a heavily annotated poem, can you talk about the relationship between the poetry and the history and information in the back?

RMB: It’s a good question. I just finished reading Micheal O’Siadhail’s The Five Quintets, a 350-page poem examining the Modern era with no endnotes or explanations. It’s a stunning, ground-breaking work. But it requires a lot of work by the reader. Bending the Arch requires a lot from the reader also, but I wanted to lower the bar a little. Make it a little easier and more accessible. There are themes in Bending the Arch that I want readers to explore more on their own. My hope is that the endnotes will encourage readers to dig into the suppressed historical narratives in their own families and regions. Continue reading “Bending the Arch: An Interview with Rose M Berger” →

The Cross: A Call to Gospel Nonviolence

crucifixion_edilberto-meridaEast Coast Friends!! An announcement from The Alternative Seminary in Philly!

THE CROSS OF CHRIST: A JUSTIFICATION FOR REDEMPTIVE VIOLENCE OR A
CALL TO GOSPEL NONVIOLENCE?

The cross can heal and hurt; it can be empowering and liberating but also enslaving and oppressive … I believe that the cross placed alongside the lynching tree can help us to see Jesus in America in a new light, and thereby empower people who claim to follow him to take a stand against white supremacy and every kind of injustice.” ― James H. Cone, The Cross and the Lynching Tree

Continue reading “The Cross: A Call to Gospel Nonviolence” →

Where We Put Down Our Roots

By Mark Van SteenwykMVS

*This is the 11th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

What is Radical Discipleship? This used to be a fairly simple question to me. Now? Not so much.

Fifteen years ago, with the confidence of a late 20’s white seminarian, I “planted” a church whose only real mission was to take Jesus seriously. Soon, that new church experiment mutated into a full on intentional community, a sort of hybrid between a catholic worker house and a hippy Mennonite Church. We called ourselves the Mennonite Worker. Continue reading “Where We Put Down Our Roots” →

Are You Willing to Follow Dr. King Today?

BarberSome highlights from Rev. William Barber’s 50-minute speech delivered on Martin Luther King, Jr. Day in Tennessee.

We do not celebrate martyrs. You join them.

MLK Jr. preached, but we make a dangerous mistake that his words were just soaring oratory. He preached civil disobedience and he preached a movement to challenge the demons of Jim Crow.

Not only in sanctuary…but he preached and acted in the streets of the nation.

If … it doesn’t lead to the liberation of the sick, poor and oppressed — then preaching is just words with no action,

People love dead prophets, but the question is, “Are you willing to follow Dr. King today?”

A Moral Compass That Was Unbreakable

Albert Woodfox, Herman Wallace
Herman Wallace and Albert Woodfox in the early 70’s (PC: In The Land of the Free)

An excerpt from Albert Woodfox’s recent autobiographical article in The Guardian. He was a Black Panther who spent more than 40 years in solitary confinement.

I made my bed every morning. I cleaned the cell. I had my own cleanup rag I used to wipe down the walls. When they passed out a broom and mop I swept and mopped the floor of my cell. I worked out at least an hour every morning in my cell.

By the time I was 40 I saw how I had transformed my cell, which was supposed to be a confined space of destruction and punishment, into something positive. I used that space to educate myself, I used that space to build strong moral character, I used that space to develop principles and a code of conduct, I used that space for everything other than what my captors intended it to be. Continue reading “A Moral Compass That Was Unbreakable” →

A Wild, Ragged Figure

Ric HudgensBy Ric Hudgens

*This is the tenth installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

What is radical discipleship?

I’m in bed recovering from a stroke. I have dramatic weakness on the right side of my body. I can only walk with assistance. I talk slowly and softly. It is difficult for me to write. I am poor in physical strength, but rich in friends and strong in faith. Maybe I’ll be back to normal some day; or maybe it’s time for me to find a new normal. Continue reading “A Wild, Ragged Figure” →

This is Why I Speak of “Postactivism”

BayoFrom Bayo Akomolafe, originally posted to social media on February 26, 2019:

A sticky myth of modern activism is that we are human observers looking out upon a world of troubling events from a distance that allows us to think up solutions to, or ask poignant questions about, those critical occurrences. Our popular equations of social change seemingly take for granted the constancy of human subjectivity and agency. We are pillars in the sandy storm: the world outside our skins may roar and thrash and turn, but we are the calm interruptions in the wind – and it is our impenetrable inner world and free-willed consciousness that will bring order to the chaos around us – if only we get our act together. What we do not see, however, is how fluid, incoherent and unstable we really are. For instance, with the problem of environmental degradation, we do not usually notice how we are co-produced in the leaching of dangerous toxins from aquatic bodies in plastic oceans, how these secretions not only penetrate our own bodies but modify them, and how these modifications imply that we are not pure referees of the situation. We are “in deep”, and we must account for the fact that how we even see the problem is part of the problem. Continue reading “This is Why I Speak of “Postactivism”” →