Category: Subverting Empire

The Nazareth Sermon as Jubilee Manifesto

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Nazareth 2By Ched Myers, on Luke 4:14-21, for the 3rd Sunday of Epiphany (originally posted Jan 24, 2016)

Note: This post was part of a series of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

The setting of this famous story is significant. The obscure village of Nazareth has already been well established in Luke’s narrative as the home place of Jesus’ childhood, from Gabriel’s annunciation (1:26) to the Holy Family’s comings and goings (2:4; 39; 51), to the phrase in this week’s lection “where Jesus had been brought up…” (4:16a). Continue reading “The Nazareth Sermon as Jubilee Manifesto” →

People Who Love Fiercely

On By RadicalDiscipleshipIn Biography as Theology, Subverting Empire, Theological Animation1 Comment

lyniceA Friday classic. An excerpt from The Sun Magazine interview (Oct 2014) with Rev. Lynice Pinkard.

I identified deeply with my father’s ministry, and I wanted to emulate him. My siblings and I used to play church. I’d stand on the hearth with a white towel around my neck like a clerical collar and preach. They hated it, but I was the eldest, so they had to go along. As much as I loved Sunday worship services, the cadences of black preaching, the way people expressed their faith openly, the call and response, I also cherished the community, the deep love I felt from the congregation. And Jesus is just about the only man I’ve ever been in love with! Continue reading “People Who Love Fiercely” →

Behind the Scenes

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baptismal
Detroit, MI

By Tommy Airey, a homily preached at The Abbey Church (Victoria, BC) on Sunday, January 20, 2019

“When the steward tasted the water that had become wine, and did not know where it came from…” (John 2:9a)

Theologian Kelly Brown-Douglas explains that when the earliest slaves in America listened to the reading of the Bible, they heard the voice of “The Great High God”—the free, sovereign divinity they knew well from their African heritage. This was the creator God who was far greater than humans and all “the lesser gods” in the universe. This is the God defined by Steadfast Love in this morning’s Psalm: in this Higher Power, there is refuge and abundance, feasting and drinking from the river of delight. Continue reading “Behind the Scenes” →

Martin Luther King, the Beloved Community and the Socialist Idea

On By RadicalDiscipleshipIn Race, Subverting Empire, Theological Animation1 Comment

obery hendricksA classic from theologian Obery Hendricks, re-posted from The Huffington Post (May 2, 2014).

I speak the password primeval…I give the sign of democracy; By God! I will accept nothing which all cannot have their counterpoint of on equal terms.
Walt Whitman

Recently on The Huffington Post I explored Martin Luther King’s rejection of capitalist logic and his endorsement of Democratic Socialism as an antidote to the ills and injustices inherent to the capitalist system he so fervently opposed. These include capitalism’s subordination of human welfare to the pursuit of profits; its transformation of greed from Christianity’s Third Mortal Sin to the preeminent capitalist virtue (based on a selective reading of Adam Smith); and its rejection of the biblically-mandated responsibility to “love your neighbor as yourself,” i.e., to care for society’s poor and vulnerable. In addition to the consternation that I would dare to use Martin Luther King and “socialism” in the same sentence, a number of readers also seized on King’s endorsement as confirmation of the old charge that he was a Communist sympathizer. Continue reading “Martin Luther King, the Beloved Community and the Socialist Idea” →

An Indivisible Pedagogy and Theology of Somebodiness

On By RadicalDiscipleshipIn Race, Subverting Empire1 Comment

rubyAnother brilliant epistle from the front porch of Ruby Sales. 

On this day as we remember King please accept this gift of recapitulation, restoration and remembrance of a southern African American story.

Every year I listen in absolute horror as White liberals rob King of his connection and roots to the Black South. His are deep roots as are mine that extend all the way back to the first organized non-violent southern freedom grassroots movement when members of the community of enslaved Africans ran away. He and I descend from enslaved ancestors who fashioned a radical and liberating Black folk theology in southern fields where they were forced under state sanctioned violence to labor like beasts of burden to enrich the economic lifestyles of southern Whites. In the heat of those fields they carved out a theology of pragmatic optimism that blended their transcendental impulse –ancestors’ aspirations — with transactional acts of resistance and accommodation towards citizenship. The folk impulse of our enslaved ancestors radically departed from the White transactional view of us as property to our transcendental view of our being children of God and therefore legitimate heirs of the promise of democracy.
Continue reading “An Indivisible Pedagogy and Theology of Somebodiness” →

The Heirloom Seeds of an Ancient and Profoundly Relevant Faith

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sngBy Rev. Solveig Nilsen-Goodin (right), a pastor, parent, author and organizer in Portland, OR

*This is the third installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

As is often quoted within Radical Discipleship circles, ‘Radical’ comes from the Latin: radix, meaning root — getting to the root causes, the root pressures, the roots of our faith. Yes! Let’s get to the roots!

But today as I reflect on what Radical Discipleship means to me, and why it is necessary in the first place, I want to talk about seeds. Continue reading “The Heirloom Seeds of an Ancient and Profoundly Relevant Faith” →

Through the Wilderness

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walzerFrom Jewish political theorist Michael Walzer’s Exodus and Revolution (1985):

So pharaonic oppression, deliverance, Sinai, and Canaan are still with us, powerful memories shaping our perceptions of the political world. The “door of hope” is still open; things are not what they might be–even when what they might be isn’t totally different from what they are. This is a central theme in Western thought, always present though elaborated in many different ways. We still believe, or many of us do, what the Exodus first taught, or what it has commonly been taken to teach, about the meaning and possibility of politics and about its proper form:

-first, that wherever you live, it is probably Egypt;

-second, that there is a better place, a world more attractive, a promised land;

-and third, that “the way to the land is through the wilderness.” There is no way to get from here to there except by joining together and marching.

Nature Against Empire

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chedAn excerpt from Ched Myers‘ must-read article “Nature against Empire: Exodus Plagues, Climate Crisis and Hardheartedness.” Digest this taste-tester and then spend time with the entire piece, where Myers weaves together climate science and our sacred Scripture. Join Ched and other theological animators at the 2019 Bartimaeus Kinsler Institute in February.

British theologian Michael Northcott’s important 2013 Political Theology of Climate Change argues that our modern worldview offers no frame of reference for the “politics of slow catastrophe” stalking our history through ecological catastrophe.  He shows how traditional cosmologies, including the Bible, saw climate as political.  That is, the actions of nations influenced the health of nature; when people behaved badly, the earth behaved badly back.  Modernity, however, banished that notion as superstitious and unscientific.  Humans and our technologies are now in control, we believe, while nature is depersonalized, demystified and at our disposal.  That paradigm may have “worked” for a few centuries, but now we are realizing that nature seems to be biting back. Continue reading “Nature Against Empire” →