Ideology

BindingWe continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.

…we should instead be about understanding how myth functions as political discourse–in antiquity and today.

Another term for symbolic discourse about social realities and conflicts is ideology.

…There is consensus among both Marxist and non-Marxist scholars that ideological discourse functions in one of two basic ways. It either legitimates or subverts the dominant social order: Berger calls these the “world maintenance” and “world shaking” functions. The legitimizing function seeks to lend plausibility to social reality, “giving normative dignity to its practical imperatives.”

…Ideology can also function to subvert the dominant order pursuing one of two general discursive strategies. The reformist strategy will usually argue its case from reference points within the dominant order, trying to give new meaning to established symbols. These appeals may be for purposes of retrogressive change, as for example in the New Right’s nostalgic call to return to the “traditions of the founding fathers of the USA.” Or the strategy may be progressive, in the sense that the system has yet to realize its own ideological commitments. An example would be Martin Luther King’s appeals to the Bill of Rights in order to attack racial segregation in the USA. Continue reading “Ideology” →

Liberation

RubyFrom the prophetic front porch of Ruby Sales–a re-post from social media August 11, 2018.

What is liberation for people of color around the globe?

What should be the goals of our movements for liberation?

Should we imagine liberation as the right to exist and live in the world like the guardians of Empire power? Is liberation the right to sit at the Empire’s table and become an envoy for them and their interests? If the answers are no then how should our resistance and movements reflect no? How does no determine how we speak about liberation and how do we speak about our mission and common struggle and destination.

Finally what does liberation mean for White people? Does it mean the right to keep ownership of the table and maintain the power to put a few more seats at it for people of color who meet your requirements and with whom you feel comfortable? Does liberation mean the right to stay in the small and perverse space of Whiteness or does it mean the right to live fully in the world without a shriveled humanity that is constantly poised for battle and wallowing in inferiority and meaningless? If the answers are no then what should be the mission of your liberation struggles and how should it change your discourse, common struggle and destination?

Of Deserts, Drunks and Too Much Doing

Kim RedBy Kim Redigan, a reflection on Exodus 16 for the St. Peter’s Episcopal community in Detroit

Today’s reading from Exodus is one to I turn to often. Not because it brings me comfort or consolation but because it so often mirrors my own spiritual condition. I am so like the disgruntled Israelites cursing Moses and Aaron for leading them away from the known, the familiar, the place of their oppression and into the desert where they would have to confront their own personal and communal demons. They are my people – I know them and their circuitous journey well.

For the past several months, I have been wandering in the desert of depression and grief related to some tough inner work that is part of my recovery. Although, I have been sober for 28 years, I reached a point last year where it was either grow or go. It was either stand up to the pharaohs of the past and say good riddance to Egypt or sit around a campfire ringed with barbed wire and eat to my heart’s content. All of us come to these turning points in our lives when we have to make the choice: Will it be bring on the Egyptian dessert or bring on the desert? Will we opt for fleshpots or what feels like famine? Oppression or liberation? Continue reading “Of Deserts, Drunks and Too Much Doing” →

Mark as Manifesto

BindingWe continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.

Mark’s Gospel originally was written to help imperial subjects learn the hard truth about their world and themselves. He does not pretend to represent the word of God dispassionately or impartially, as if that word were innocuously universal in its appeal to rich and poor alike.  His is a story by, about, and for those committed to God’s work of justice, compassion, and liberation in the world. To modern theologians, like the Pharisees, Mark offers no “signs from heaven” (Mark 8:11f). To scholars who, like the chief priests, refuse to ideologically commit themselves, he offers no answer (Mk 11:30-33). But to those willing to raise the wrath of the empire, Mark offers a way of discipleship (8:34ff). Continue reading “Mark as Manifesto” →

A Prayer for Sacred and Wondrous Child Warriors of Mother Earth

LylaBy Lyla June Johnston (right), a Diné singer, writer, and activist specializing in intergenerational and inter-ethnic healing, as well as Indigenous philosophy. This is a prayer she posted to social media on July 27, 2018.

Dear creator, may you help me and may you help the people of the world to release their fear and replace it with faith and compassion. May you help us to seek and find joy in this life. May we find bravery in the midst of so many shadows dancing in the mind. May you give us the strength to cry, and the courage to bear our hearts to the river and to the sky that we may bring all of those fears and worries we buried deep inside and lay them down on the bosom of the earth where they may heal. Let us not be afraid to feel and not be afraid of being afraid for a time. Let us come with our truth and come with our beauty. Help us to remember that we are beautiful sacred and wondrous child Warriors of Mother Earth. Give us the opportunities and the skills we need to give life and to protect life. And most of all give us peace when others present us with war. Give us love when others present us with hate. Give us smiles and laughter when others present us with petty lies. Give us the strength to pray for those that we respect the least. And give us the opportunity to plant seeds in the dirt that some day might grow into beautiful gifts for the next generation. Let us live our lives in such a way that our great-grandchildren look back and see that in the face of so much hardship we were brave and we were kind and we were loving.

The Erotic

AudreAn excerpt from Audre Lorde’s “The Uses of the Erotic.”

The erotic has often been misnamed by men and used against women. It has been made into the confused, the trivial, the psychotic, and plasticized sensation. For this reason, we have turned away from the exploration and consideration of the erotic as a source of power and information, confusing it with the pornographic. But pornography is a direct denial of the power of the erotic, for it represents the suppression of true feeling. Pornography emphasizes sensation without feeling. Continue reading “The Erotic” →

The Resistance We Want to See

Wrecking BallToday, we highlight the subversive, sacrificial decision made by Wrecking Ball Coffee Roasters in San Francisco. They turned down a $40,000 contract for a large conference because the company contracts with U.S. Customs and Border Protection to help with the agency’s recruiting and “drive efficiencies around how U.S. border activities are managed.” Below are a few excerpts from a recent article in The San Francisco Chronicle.

Wrecking Ball Coffee Roasters gets opportunities to brew thousands of cups of coffee at massive conferences only a few times a year. So when George P. Johnson Experience Marketing, which contracts with Salesforce to provide catering services for Dreamforce, reached out to Wrecking Ball owners Nick Cho and Trish Rothgeb, the two said they eagerly entered into discussion. Continue reading “The Resistance We Want to See” →

Theology in Pharoah’s Household

BindingWe continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.  Today, as the lectionary pivots to the Gospel of John, we share an excerpt from the Intro of Binding.  

Those doing theological reflection from a vantage point on the peripheries have properly focused upon the themes of liberation in the story of exodus.  We at the center, however, have no choice but to learn to “do theology in pharoah’s household“–that is, to take the side of the Hebrews even though citizens of Egypt.  There is a significant minority of Christians in the U.S.A. and other First World countries who are struggling to find a lifestyle and politics that does just that.  This movement also constitutes the site from which I read Mark. Continue reading “Theology in Pharoah’s Household” →

The Antithesis of Activism

bellAn excerpt from Killing Rage: Ending Racism (1995) by bell hooks:

Confronting my rage, witnessing the way it moved me to grow and change, I understood intimately that it had the potential not only to destroy but also to construct.  Then and now I understand rage to be a necessary aspect of resistance struggle.  Rage can act as a catalyst inspiring courageous action.  By demanding that black people repress and annihilate our rage to assimilate, to reap the benefits of material privilege in white supremacist capitalist patriarchal culture, white folks urge us to remain complicit with their efforts to colonize, oppress and exploit.  Those of us black people who have the opportunity to further our economic status willingly surrender our rage.  Many of us have no rage.  As individual black people increase their class power, live in comfort, with money mediating the viciousness of racist assault, we can come to see both the society and white people differently.  We experience the world as infinitely less hostile to blackness than it actually is.  This shift happens particularly as we buy into liberal individualism and see our individual fate as black people in no way linked to collective fate.  it is that link that sustains full awareness of the daily impact of racism on black people, particularly its hostile and brutal assaults… Continue reading “The Antithesis of Activism” →

Sheep Without a Shepherd

BindingWe continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.  Today’s passage is Mark 6:30-34.

…Mark is decidedly presenting Jesus as an “organizer,” but with the intention of feeding the needy, not plotting a military campaign on Jerusalem.  This however, hardly makes the narrative ideology less subversive!  Indeed, there is an implied political criticism here, which we see if we do not limit the intertextuality to the Joshua tradition.  The “sheep without a shepherd” motif is seized upon by the prophets to criticize the leadership of Israel.  Ezekiel 34 spins a parable around it that specifically condemns class stratification: “I will judge between the fat sheep and the lean sheep” (Ez 34:20).  The ruling class protects its privilege rather than the collective prosperity of the people, becoming predator instead of the shepherd: Continue reading “Sheep Without a Shepherd” →