We continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.
…we should instead be about understanding how myth functions as political discourse–in antiquity and today.
Another term for symbolic discourse about social realities and conflicts is ideology.
…There is consensus among both Marxist and non-Marxist scholars that ideological discourse functions in one of two basic ways. It either legitimates or subverts the dominant social order: Berger calls these the “world maintenance” and “world shaking” functions. The legitimizing function seeks to lend plausibility to social reality, “giving normative dignity to its practical imperatives.”
…Ideology can also function to subvert the dominant order pursuing one of two general discursive strategies. The reformist strategy will usually argue its case from reference points within the dominant order, trying to give new meaning to established symbols. These appeals may be for purposes of retrogressive change, as for example in the New Right’s nostalgic call to return to the “traditions of the founding fathers of the USA.” Or the strategy may be progressive, in the sense that the system has yet to realize its own ideological commitments. An example would be Martin Luther King’s appeals to the Bill of Rights in order to attack racial segregation in the USA. Continue reading “Ideology”
From the prophetic front porch of Ruby Sales–a re-post from social media August 11, 2018.
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We continue our every-Sunday-celebration of the 30th anniversary of
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An excerpt from Audre Lorde’s “
Today, we highlight the subversive, sacrificial decision made by
An excerpt from Killing Rage: Ending Racism (1995) by bell hooks: