Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe. John 20:25
In order to believe (Greek pistis), Thomas had to see and touch the brutal wounds inflicted by empire. Belief, for the first radical disciples, was far more than head knowledge. It was about what one pledged allegiance to, who one was willing to suffer and die for. Thomas wasn’t going down with some crazy-ass conspiracy theory about Jesus the tortured-and-crucified freedom fighter coming back from the dead. Continue reading “The Ways”→
From fellow angelic troublemakers in the Philly area:
The following is a call for a gathering in Philadelphia, PA from May 1st to May 3rd.
Local Quakers and friendly mystics from around the so-called “United States” are gathering outside of so-called “Philadelphia,” from May 1-3rd for direct action, worship, collaboration, mysticism, and fellowship to stir-up an emerging revolutionary Christian/religious Left. We invite mystics and people of faith from all traditions who share our struggle “against the rulers, against the authorities, against the powers of this dark world.” (Ephesians 6:12)
In the Spirit of International Workers’ Day, we will be participating in various direct actions which are currently being planned by our ever growing planning committee. The retreat fee will be a sliding scale of $45-95 and we will have scholarships available to ensure accessibility. If you would like to donate to allow poor, qpoc, and other marginalized people come to our event please email us.
For safety concerns we will not be discussing the location of our event until a few weeks out.
We are currently taking applications for the May Day retreat!Apply here!
The U.S. Department of Arts and Culture has no connection whatsoever to the government. It is a people-powered department—a grassroots action network inciting creativity and social imagination to shape a culture of empathy, equity, and belonging. The USDAC is calling on artists, creative organizers, concerned citizens, and all community members to join together from April 2-8, 2018, to draw inspiration from and breathe new life into the prophetic words of Dr. Martin Luther King, Jr., strengthening our commitment to speak truth to power and sparking creative action in the year ahead. Below are some ideas that the USDAC has provided to help spark the imagination.
MORE INFO ON #REVOLUTIONOFVALUES:
“Radical” is a much maligned word: it comes from the Latin radix (root), and refers to anything that goes to the root of the matter, rather than tinkering with the leaves and branches. Many people have downplayed Dr. King’s deep spiritual and political radicalism, trying to whitewash his true views. Now it is more important than ever to use our creativity to nourish the roots of love and justice. Continue reading “#RevolutionOfValues: A Week of Creative Action”→
Last month, Bartimaeus Cooperative Ministries hosted its annual Kinsler Institute in Southern California’s Ventura River Watershed (right). This year’s theme was “Digging In: Heels, Histories, Hearts,” an exploration of the roots of individual and collective stories and an examination of what it takes to recover from addictions and renew spirits for long term healing and movement building (all photos from Clancy Dunigan).
The reviews are sprouting forth, testifying to a mind-blowing and heart-expanding week.
From Grace Aheron, a poet, pastor and gardener living on 8 acres of land in an intentional community in the vicarage of a rural Episcopal Church in Charlottesville, Virginia. Continue reading “Digging In”→
In many places today, the joke is all we have left to pry open the prison gate – a jest and a belly laugh rooted in the deep past and the abandoned margins. But its truth remains absolute, despite corporate pretention otherwise. We all finally will come apart at the seams and decay into streams of composting liquid and molecules – even US drones and bankers’ computer screens, blinking with algorithms. The only question is when and for what.
In recognition of such an eventuality of equality, may we choose well where to expend our breath and exercise our push back and dreaming otherwise. May we become soldiers of the unrepentant joke, militant laughers learning our hope from the least. May we keep our jest visceral and its spear-point like a razor, ready for whatever crack of freedom the Mystery of Wild Hilarity that created this planet may open. May we do so, even if that possibility is ephemeral and uphill as a spray-painted st and a stenciled demand on a tower and the political struggle to ‘free the ow’ that follows! Indeed, may we finally be strong like water and as insurgent as a tower growing from concrete!
From the conclusion of Justice Sonia Sotomayor’s dissent in Utah, Petitioner v. Edward Joseph Strieff, Jr. (June 20, 2016):
This case involves a suspicionless stop, one in which the officer initiated this chain of events without justification. As the Justice Department notes, supra, at 8, many innocent people are subjected to the humiliations of these unconstitutional searches. The white defendant in this case shows that anyone’s dignity can be violated in this manner. But it is no secret that people of color are disproportionate victims of this type of scrutiny. For generations, black and brown parents have given their children “the talk”–instructing them never to run down the street; always keep your hands where they can be seen; do not even think of talking back to a stranger–all out of fear of how an officer with a gun will react to them. Continue reading “The Subject of a Carceral State”→
Bonhoeffer is a 93-minute documentary film that tells the dramatic story of Dietrich Bonhoeffer, the young German theologian who offered one of the first clear voices of resistance to the Nazi regime. Bonhoeffer openly challenged the church to stand with the Jews, and eventually joined his family in a plot to kill Hitler. His books, Cost of Discipleship, Letters and Papers from Prison, and Ethics, have had an enormous influence on people of faith and conscience seeking to live with integrity in a world of evil and oppression. We will view the film together and discuss its relevance to our life of faith and witness, with very particular emphasis on the current political realities under the Trump Administration and a world endangered by climate change, increasing wealth inequities, and violence. Join us for this important time of reflection and discernment. A light breakfast will be served. A $10 donation is requested to cover costs (though if you can’t pay, please feel free to come anyway!).
A litany of repentance from the Salal + Cedar community, seeking transformative encounters with the species and geography of the Fraser River to Salish Sea basin and the wider Cascadia bioregion:
May all I say and all I think
be in harmony with thee,
God within me,
God beyond me,
maker of the trees. Chinook prayer, Pacific Northwest
We stand in this place, this watershed, this holy ground, remembering its creatures and asking them respectfully to stand with us. Stand to remember together our stories. Stand to be in conscious, respectful relationship. Stand to resist commercial interests at creation’s expense. Let’s join with creation in pledging ourselves to live to praise God’s holy name. Continue reading “For Ash Wednesday: Let Us Join With Creation”→
From Winona LaDuke, the executive director of Honor the Earth, responding to an interview question from Amy Goodman about PTSD in the Native American community:
You say “Enbridge,” and I get this little like quirk because the Indian wars are far from over out here. But what you get is intergenerational trauma, is what it is known as, historic trauma. And other people have it. But you have a genetic memory, and every day you wake up, and you see that your land was flooded. And that big power line that runs through this land, that doesn’t benefit you. Everything that is out here was done at your expense, but you still have to pay for it. And every day you go out there, and you got a roadblock, that the white people put up, coming into your reservation. And every day you go out there, and you look at your houses, and you see that you’ve got crumbling infrastructure, and nobody cares about it. And you’ve got a meth epidemic, and you’ve got the highest suicide rates in the country, but nobody pays attention. So you just try to survive. That’s what you’re trying to do. Like 90 percent of my community, generally, I would say, is just trying to survive. Continue reading “Just Trying to Survive”→
Note: This reflection was given at a Farm Church gathering at the Asistencia memorial site in California’s Ventura River Watershed on Sunday, Jan 14, 2018 (right; young Wesley Lehman waters a newly planted sycamore seedling; all photos of the gathering by Chris Wight). You can also find it on Ched’s blog.
This weekend we as a nation rightly commemorate the life and work of Dr. Martin Luther King, Jr. So a good place to start our circle this Sunday morning before the national holiday is with this passage from King’s 1963 book Why We Can’t Wait:
Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shores, the scar of racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles of racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its Indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it.
PC: Bill Wingell/National Museum of African American History and Culture/Smithsonian.
Dr. King summarizes why we are gathered as Farm Church at this unusual venue and time, for a special commemoration of a history that lingers in this very spot. [Right: Mattie Grinnell, a 101-year-old Mandan tribeswoman, speaks to the press outside the Supreme Court during the 1968 Poor People’s Campaign in Washington, D.C.]
Mohecan activist Jim Bear Jacobs taught us that westerners tend to steward our narratives through texts, while indigenous cultures understand their sacred history to be embedded in the land. The land holds the stories. And this Asistencia Santa Gertrudis memorial site is just one small, indeed hidden, chapter in the long and sordid history of Settler displacement of indigenous peoples that marks every single square mile of Turtle Island. Continue reading “Re-membering the Asistencia Santa Gertrudis”→
From fellow angelic troublemakers in the Philly area:
The U.S. Department of Arts and Culture
Last month, 
By Jim Perkinson (right), an excerpt from “
From the conclusion of Justice Sonia Sotomayor’s dissent in Utah, Petitioner v. Edward Joseph Strieff, Jr. (June 20, 2016):
If you are in the Philly area this weekend, check out this adventure in radical discipleship:
A litany of repentance from the 
From Winona LaDuke, the executive director of 
By Ched Myers
Radical Discipleship 