Category: Subverting Empire

More Deadly

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CollumbusAn excerpt from chapter one of Howard Zinn’s The People’s History of the United States (1980):

It is not that the historian can avoid emphasis of some facts and not of others. This is as natural to him as to the mapmaker, who, in order to produce a usable drawing for practical purposes, must first flatten and distort the shape of the earth, then choose out of the bewildering mass of geographic information those things needed for the purpose of this or that particular map.

My argument cannot be against selection, simplification, emphasis, which are inevitable for both cartographers and historians. But the map-maker’s distortion is a technical necessity for a common purpose shared by all people who need maps. The historian’s distortion is more than technical, it is ideological; it is released into a world of contending interests, where any chosen emphasis supports (whether the historian means to or not) some kind of interest, whether economic or political or racial or national or sexual. Continue reading “More Deadly” →

Chelsea Manning: Free At Last

On By RadicalDiscipleshipIn Just Peacemaking, Subverting Empire1 Comment

ManningBy Tommy Airey

Today, as a result of one of Barack Obama’s last actions in the White House, Chelsea Manning, real American hero, walks free after 2,545 days in military captivity.  We celebrate Manning, particularly the powerful contributions she made towards subversively exposing the ever-violent truth in an imperial context and for enduring 2,545 real-life episodes of The Handmaid’s Tale.  Manning’s actions were truly apocalyptic (from the Greek apokalypsis meaning “unveiling” or “revealing”).

In July 2013, we drove 40 miles from Washington D.C. to Fort Meade, Maryland for the closing arguments of Manning’s trial.   We joined 32 other spectators in the courtroom and three dozen others in an overflow portable with closed-circuit TV coverage of the trial. Most of these folks were curious activists who wore black shirts with TRUTH scrawled on the front. On the day we attended the festivities, the lead attorney for the prosecution took up six hours for his closing remarks (in contrast, the next day, the defense took three hours). He called Manning an “informational anarchist” and repeatedly claimed that Manning was only motivated by his quest for notoriety while methodically doing whatever it took to cover up his misdeeds.
Continue reading “Chelsea Manning: Free At Last” →

Our Seemingly Small Gestures

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JulianBy Julian Washio-Collette (right: with his wife, Lisa), on behalf of Casa de Clara, the San Jose Catholic Worker community (originally posted in the Fall Newsletter)

Everywhere in these days people have…ceased to understand that the true security is to be found in social solidarity rather than in isolated individual effort. But this terrible individualism must inevitably have an end, and all will suddenly understand how unnaturally they are separated from one another. It will be the spirit of the me, and people will marvel that they have sat so long in darkness without seeing the light.
Fyodor Dostoyevsky

Our friend Angie called this afternoon. She has been staying at a local shelter for the past couple of months and has been calling us regularly just to check in. Amazingly, she has been clean and sober since she arrived at the shelter, and has seen other remarkable health improvements. When I talk to her, her voice is clear, her mind is lucid, and she is in an upbeat mood. In other words, she seems like a completely different person from the Angie we know who comes to our door pushing her shopping cart, slurring her words, speaking incoherently, rambling about what to us sound like paranoid delusions. Continue reading “Our Seemingly Small Gestures” →

Morally Coherent & Socially Irresistible

On By RadicalDiscipleshipIn Race, Subverting Empire, Theological AnimationLeave a comment

Michael Eric DysonExcerpted from Michael Eric-Dyson’s “Abraham, Isaac and Us,” reposted from OnBeing.org:

The only meaningful interpretation of transcendence we might propose is to strip the term of its philosophical and theological orthodoxy and offer instead a more forceful definition. Truth can be described as transcendent if it illumines the time and place of its emergence as well as other places and periods. Truth’s transcendence is not pegged to its authoritative reflection of an unchanging reality that everyone would agree on if they had access to it. Truth happens when we recognize the expression of a compelling and irrefutable description of reality. Truth is not irrefutable because it appeals to ideals that escape the fingerprints of time and reason. Truth is irrefutable because it is morally coherent and socially irresistible. Continue reading “Morally Coherent & Socially Irresistible” →

Place-Based Resurrection

On By RadicalDiscipleshipIn Race, Subverting Empire, Theological Animation, Uncategorized1 Comment

PerkBy Dr. James Perkinson (right), a sermon on Luke 24:13-35

I want to begin with a word of prayer before we jump into the gospel for today, but to facilitate that, first—a story about prayer and some necessary preliminaries. I have a half-Filipino poet friend in Detroit who tells of his first experiences of the Lord’s prayer, while growing up. Whenever he heard “Our Father who art in Heaven,” his five-year-old vernacular ears could not compute “art” as anything other than what happened when you put paint on paper, so his five year-old mind supplied a little slurred “n” in there, and what he actually thought he heard was “Our Father, who aren’t in heaven.” And it rattled him; he couldn’t figure it out; he says he kept thinking, “Well, where is he then?” If not there, then where? But he gradually came to hear it as a positive affirmation: a God who “aren’t” in heaven, because that God’s “place” is really right here, with us. A deep intuition, I would say, for all—what I would call place-based confession. Continue reading “Place-Based Resurrection” →

Always Vigilant

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audreFrom Audre Lorde’s “Learning from the 60’s,” a talk delivered at Malcolm X weekend, Harvard University, February 1982:

Revolution is not a one-time event. It is becoming always vigilant for the smallest opportunity to make a genuine change in established, outgrown responses; for instance, it is learning to address each other’s difference with respect. Continue reading “Always Vigilant” →

A Dissident

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HavelFrom Vaclav Havel’s The Power of the Powerless, quoted by Chris Hedges in his always challenging column (“The Price of Resistance“) earlier this month:

You do not become a ‘dissident’ just because you decide one day to take up this most unusual career.  You are thrown into it by your personal sense of responsibility, combined with a complex set of external circumstances. You are cast out of the existing structures and placed in a position of conflict with them. It begins as an attempt to do your work well, and ends with being branded an enemy of society. … The dissident does not operate in the realm of genuine power at all. He is not seeking power. He has no desire for office and does not gather votes. He does not attempt to charm the public. He offers nothing and promises nothing. He can offer, if anything, only his own skin—and he offers it solely because he has no other way of affirming the truth he stands for. His actions simply articulate his dignity as a citizen, regardless of the cost.

Easter: Resurrected Beyond a Social Ethic

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BerriganBy Craig Larson, co-director (with his spouse, Carol) of a Catholic Worker farm, growing potatoes and haskap berries in Swan River, Manitoba.  They give their food freely away to food banks.  Originally posted on their wonderful site: The Parkland Worker Blog: An Unauthorized Diary of Care and Compassion (thanks to RD.net contributor Joshua Weresch for connecting us to this great work). 

In 1957 Daniel Berrigan, SJ, was appointed professor of New Testament studies at LeMoyne College in Syracuse, NY.  While there he organized students to look into the lack of adequate low-income housing.  Organizing a Catholic Worker house of hospitality earned him an irate phone call from the bishop insisting that he stop this endeavour.  It seemed that many of the slumlords were Catholic and held that at the very least a CW house would undercut their incomes.  Even though a bishop had no power over an academic position, Berrigan’s actions ultimately resulted in his being removed from priestly and academic assignment, relocated to Baltimore, and then reassigned to numerous locations in Central and South America.  He understood it as banishment…exile…punishment issued by his superiors, but used every opportunity there to immerse himself in the lives of the poor, the disenfranchised, and the people living in the barrios.  You may read about the particulars of this in his autobiography, To Dwell In Peace. Continue reading “Easter: Resurrected Beyond a Social Ethic” →

What it Would be Like to Win

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ErnstA post from a couple of months ago from activist and Vanderbilt Divinity student Margaret Ernst:

For those taking action against Trump in Nashville today:

1) I love you.
2) This is a ritual I made up before participating in a direct action a few weeks ago, and I want to offer it to you.

Ritual for before direct action:

Light three candles.

With the first candle, name and honor the loved ones and ancestors who give you strength, who challenge you, hold you, and have your back.
Continue reading “What it Would be Like to Win” →