Category: Theological Animation

A Way of Perception

On By RadicalDiscipleshipIn Race, Theological Animation1 Comment

From Dr. Willie Jennings, professor of theology at Yale. This is from an interview he did with The Christian Century in 2021. He was asked what race has to do with theology (photo above from Mara Lavitt for Yale Divinity School).

The modern vision of race would not be possible without Christianity. This is a complicated statement, but I want people to think about this.

Inside the modern racial consciousness there is a Christian architecture, and also there is a racial architecture inside of modern Christian existence. There are three things we have to put on the table in order to understand how deeply race is tied to Chris­tianity. The first brings us back to the very heart of Christianity, the very heart of the story that makes Christian life intelligible.

That story is simply this: through a particular people called Israel, God brought the redemption of the world. That people’s story becomes the means through which we understand who God is and what God has done. Christianity is inside Israel’s story. At a certain point in time, the people who began to believe that story were more than just the people of Israel, more than just Jews. And at some point in time, those new believers, the gentiles, got tired of being told that they were strangers brought into someone else’s story—that this was not their story. They began—very early and very clearly—to push Israel out from its own story. They narrated their Christian existence as if Israel were not crucial to it.

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A Reading List for Repentance

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation1 Comment

By Tommy Airey

I’ve been working on a book project over the past few years. It has evolved into a series of shorter reflections focused on reconstructing a biblical spirituality committed to collective liberation for those of us who have been in a process of deconstructing fundamentalist, evangelical, conservative Catholic or denominational expressions of Christian Supremacy. This reconstruction project pivots on the Power of love, the only force that can fuel us to live for Something Else. 

I believe that this Something Else is rooted in the radical act of repenting from the American Dream, the corporate-sponsored conventional wisdom that comes at the awful expense of this agonizing statistic: the US and Canada comprise 5% of the world’s population – and consume over 30% of the world’s resources. I am calling the North American context the 5/30 Window, a play on what my white Evangelical pastors referred to as “the 10/40 Window,” the African, Asian and Middle Eastern regions of “unreached” people who live between ten and forty degrees north latitude. I am flipping the script and saying that the souls of dark-skinned Buddhists, Hindus and Muslims who live on the other side of the world do not need to get saved. We do. 

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Gospel Healing in a World of Suffering

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A new offering from the Alternative Seminary.

A FIVE-WEEK ONLINE COURSE
September 13 – October 11, 2023
Wednesday evenings, 7:00 – 9:00 pm

We have come through a global virus, but our world is still in desperate need of healing.

Severe poverty and deepening divides of income, war and violence, racism and other forms of hatred and systemic discrimination, a ravaged creation: All of these cry out for healing – but what is the healing we need? As we emerge from the global pandemic, how does this moment of deep societal vulnerability force us to ask deeper questions about who we are and what kind of world we need? And how do we engage in self-healing practices?

For five weeks, we will explore together several Gospel accounts of Jesus’ healings, reflecting on how these stories speak to our society and world. We will reflect on ways we are all in need of healing and how we can be empowered to be faithful disciples and healers in this time of manifold crises.

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This Fall at Kirkridge

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A message from our comrades at Kirkridge Retreat and Study Center.

Do you know about Kirkridge Retreat and Study Center? 

With a long, storied activist history (Dan and Phillip Berrigan had a favorite room and frequently led retreats and organized actions there) and an 80-year history of supporting LGBTQI Christians, it’s the kind of place radical disciples should know about. And there are a number of retreats coming up that you might be interested in attending:

Laurel Dykstra on Wilderness Prophets and the Climate Crisis

September 29-October 1

Come explore how the wilderness prophets are relevant to spiritual care and action in a time of climate crisis and discern your own prophetic call for this time. We’ll read scripture, engage scripture  and spend time in contemplation in the more-than-human world

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Enobling, Prophetic Faith

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By Ric Hudgens, a pastor and author rooted in Northern Illinois

*Note: Three years ago as the covid pandemic was just picking up speed we observed the funeral of John Lewis. I wrote this essay that week. The lessons abide.

The funeral of John Lewis at Ebenezer Baptist Church last week was like an event from another world. Lewis was literally on the frontlines of some of the most remarkable years in our nation’s history. He not only lived a long life (“longevity has its place” said Dr. King, who was killed at 39), but remained engaged, relevant, and prophetic to the end. Case in point perhaps, the editorial Lewis wrote for publication on the day of his funeral (“Together We Can Redeem the Soul of America,” New York Times, July 30, 2020).

Everyone gathered in that historic church where King, Jr, and King, Sr were once ministers (and Rev. Raphael Warnock so ably serves today). I watched the entire service remotely, yet savoring the familiar contours of Black Baptist funerals. Despite the pandemic, everyone was masked, and microphones were switched after each speaker. It was a funeral, much like many others I’ve attended—unique perhaps only by the guests’ notoriety and the length of the service.

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The Reverse Card

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation3 Comments

By Tommy Airey

Last week, in Southern California, we got to spend an entire afternoon at the beach with our nephews. We were on boogie boards for most of it. The next morning, Riley and his brother Mason played a couple games of UNO with their Aunt Linds while I made them pancakes. Riley won both times. When we were driving them back to their dad’s place, Riley pulled out an UNO reverse card from his pocket.

Riley said he carries the card with him because it possesses the power to reverse any of the bad stuff that might happen in real life. He said there’s a YouTube clip that shows a guy getting pulled over by a cop. He flashes his UNO reverse card and the cop lets him go without a ticket or jail time. Riley said the blue UNO reverse cards are the most powerful – then the red, the green and the yellow. In that order. He said that all the other fourth-graders at his school last year respected the power of the UNO reverse card too.

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Sublime Madness

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An excerpt from Chris Hedges’ Obama-era Truth Dig article “A Time for ‘Sublime Madness.'”

The theologian James H. Cone captures this in his masterpiece “The Cross and the Lynching Tree.” Cone says that for oppressed blacks the cross was a “paradoxical religious symbol because it inverts the world’s value system with the news that hope comes by way of defeat, that suffering and death do not have the last word, that the last shall be first and the first last.” Cone continues:

That God could “make a way out of no way” in Jesus’ cross was truly absurd to the intellect, yet profoundly real in the souls of black folk. Enslaved blacks who first heard the gospel message seized on the power of the cross. Christ crucified manifested God’s loving and liberating presence in the contradictions of black life — that transcendent presence in the lives of black Christians that empowered them to believe that ultimately, in God’s eschatological future, they would not be defeated by the “troubles of this world,” no matter how great and painful their suffering. Believing this paradox, this absurd claim of faith, was only possible in humility and repentance. There was no place for the proud and the mighty, for people who think that God called them to rule over others. The cross was God’s critique of power — white power — with powerless love, snatching victory out of defeat.

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An Expansive, Infinite Array of Expressions

On By RadicalDiscipleshipIn Feminist/Womanist/Queer Liberation and Theology, Theological AnimationLeave a comment

By Kateri Boucher, a homily for a Pride Celebration at St. Peter’s Episcopal Church (Detroit, MI) on June 4, 2023. Click here to watch the video version (homily starts around minute twenty-six).

It is a powerful thing to be celebrating this holiday in this space, with this community. I don’t take it for granted that we can gather here today in this way. It was only in 1976, 46 years ago, that the Episcopal church officially became open and affirming. As we know, there are many other streams of the Christian tradition that have done so even more recently, or still haven’t yet. 

There are many people who believe that the phrase “queer Christian” is an outrage or an oxymoron. And I can feel it coming from both sides… I’ve joked with my friends that coming out as queer was not a very big deal for me, which I’m very grateful for, but coming out as Christian to my queer friends has caused a bit of a stir. People are like, “Oh my gosh… Are you okay? Can we support you?” Just yesterday I was at a brunch with a bunch of young queer folks and I told someone I work for a church. It was kind of uncomfortable. They were kind of like, “Why?” 

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A God Who Confuses

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation1 Comment

By Tommy Airey

And at this sound the crowd gathered and was confused… – Acts 2:6a

Last weekend, I preached a Pentecost sermon at a church down in Kentucky. The text brought me back to my roots. When I was ten, I transferred to the Christian school where my mom got hired to teach 5th grade. Every single morning, we pledged allegiance to the American flag, to the Christian flag and to the bible. We would pray together. We would read something from the scriptures – and then my teacher, Mr. Cavallaro, who I absolutely loved, would proclaim, “God said it. I believe it. And that settles it.” His triumphalism is all it took to hook me.

I was ten – and I was being scripted into Christian Supremacy. My pastors and teachers propagated a world that was black and white, saved and damned. They taught me that we get to heaven by believing what God said, but also that some people are just better than others. Some people earned their wealth, their power, their sun-splashed perch overlooking the Pacific. Other people made bad decisions. They live in ghettos, reservations, barrios, slums, cells and socialist countries because they swerved from God’s Holy Word. Game Over.  

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