Category: Theological Animation

Wild Lectionary: This House in its Former Glory

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256px-Burlington_Heights_looking_south
Harlington Heights, looking south David A. Galbraith, CC

Proper 27(32)C
Haggai 1:15b-2:9
Psalm 98

By Sandy Reynolds

I am often confronted with the destruction of the natural world from my backyard. I live near the escarpment trails that run through the city of Hamilton, Ontario. On a clear day, you can see across the bay to the CN Tower in Toronto. Frequently the view is hazy and the landmarks in the distant are barely visible. Looking through the all too familiar yellow-tinged smog I try to imagine what this land was like when it was pristine. Before my people came. Continue reading “Wild Lectionary: This House in its Former Glory” →

A Word to White Men

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation2 Comments

BWKBy Rev. Bill Wylie-Kellermann, presented at the inaugural Council on the Way convened by Ruby Sales in Washington D.C. on October 19, 2019

You, White men, Christian and not, sit in darkness, unseeing how you are advantaged by aggression against others. Your humanity suffers a gaping wound you have been taught not to feel. You are justified by a faith that is an idol and a lie. You are in bondage to a system and a spirit, white supremacy, which is nothing less than a form of death itself. Continue reading “A Word to White Men” →

Deep Love

On By RadicalDiscipleshipIn Biography as Theology, Subverting Empire, Theological Animation5 Comments

Kings BayBy Tommy Airey

Lindsay shot me a text last Friday afternoon. KingsBay7 all found guilty of all the charges. She concluded with crying emojis. The Kings Bay Plowshares 7 is a motley crew of older white Christians who, on the 50th anniversary of Martin Luther King’s assassination, broke into a Naval base in Georgia with hammers, crime scene tape, baby bottles containing their own blood, and an indictment charging the U.S. government with crimes against peace. ¡Personas peligrosos!

The Kings Bay Naval Submarine Base is home to at least six nuclear ballistic missile submarines, each of which carries 20 Trident thermonuclear weapons—possessed with 3,800 times more destructive power as the weapons that were used on Hiroshima. Hammers? They were literally following the prophet Isaiah’s command to “beat swords into plowshares.” They discerned the action after two years of prayer and practice. This was a deep symbolic action designed to penetrate souls. Continue reading “Deep Love” →

Wild Lectionary: Saving Corporate Lostness

On By RadicalDiscipleshipIn Theological Animation, Uncategorized, Watershed Discipleship1 Comment

IMG_4227Proper 26(31)
Luke 19:1-10

By The Rev. Marilyn Zehr

19:10 For the Son of Man came to seek out and to save the lost.
– Luke 19:10

If the Son of Man came to seek and save the lost, who could be more lost than large corporations whose actions defile the earth and her creatures? But wouldn’t corporations need to be “people” in order to be saved? Apparently in the USA, corporate personhood is a thing. Corporate personhood is the legal notion that a corporation separately from its associated human beings (like owners, managers, or employees), has at least some of the legal rights and responsibilities enjoyed by natural persons. Continue reading “Wild Lectionary: Saving Corporate Lostness” →

Wild Lectionary: Insect Armies and Fearful Soil

On By RadicalDiscipleshipIn Theological Animation, Uncategorized, Watershed Discipleship1 Comment

37661337_684148725265061_5398280923315699712_oProper 25(30)C

Joel 2:23-32

By Laurel Dykstra

In the Christian bible the book of Joel is three chapters long, in the Jewish bible four.

Joel describes a years long plague of locusts in military language. The people are exhorted to fast, pray and repent from ambiguous transgressions. An oracle of consolation—divine promise of restoration–is followed by a raw prayer of revenge equating Israel’s restoration with the defeat and humiliation of surrounding empires.

Continue reading “Wild Lectionary: Insect Armies and Fearful Soil” →

May We

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Michael Raymond Smith
PC: Michael Raymond Smith

By Tommy Airey

A translation of the Jesus Prayer for this time.

May we celebrate Steadfast Love.
May we pledge to end exploitation and extraction.
May we live simply so it will be simple to love.
May we be released from our shame and supremacy.
May we share the debt load of others.
May our tests and trials transform us.
Amen.

Tommy Airey was born and raised on stolen, unceded Acjachemen territory (“Orange County, California”), was transformed by the thin place the Ojibwe, Huron and Odawa call Wawiiatanong (“Detroit River”) and has entered the sacred “hidden waters” the Molalla and Paiute named Towarnehiooks (“Deschutes River, Oregon”). He is the co-curator of RadicalDiscipleship.Net and author of Descending Like a Dove: Adventures in Decolonizing Evangelical Christianity (2018).

Wild Lectionary: Justice by Annoyance

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50584662_813774462302486_8927459776686718976_o-1
Drawing by Elizabeth Mathers: Watch House Keeper Stacey Gallagher with medicine bundle before Judge Affleck

18th Sunday after Pentecost Proper 24(29)
Luke 18:1-8

By Caitlin Reilley Beck

I know another story about praying, persistence, not losing heart and an unjust judge. It is happening here, on Coast Salish territory, and it is still happening. Continue reading “Wild Lectionary: Justice by Annoyance” →

Watershed Eucharist

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Watershed_Eucharist_by_Laurel_Dykstra__800_800_90
Salal + Cedar outdoor altar Credit: Laurel Dykstra

By Laurel Dykstra, printed in Geez 54: Climate Justice

Salal + Cedar is a Wild Church community in the lower Fraser Watershed. Our Eucharistic prayer and our outdoor worship are active reminders that we do not practice our discipleship and celebrate our sacred meal in First Century Palestine nor on “England’s pleasant pastures” but among a little lifeboat of companions on the territory of the Coast Salish People at a time of global climate crisis.

Our Eucharistic prayer names the creatures – plants, animals, waterways, of our bioregion. Under our creative-commons-take on liturgy as the work of and for the people – you are welcome to borrow and adapt this prayer to your work and biome. In return please credit us, note that you have made changes, and make a financial contribution to Indigenous land defenders near you. Continue reading “Watershed Eucharist” →

Let Us In the Name of the Holy Trinity…

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Columbus DayFrom the first chapter of Howard Zinn’s classic The People’s History of the United States (1980). For Columbus Day Indigenous People’s Day.

Because of Columbus’s exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans’ intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor. Continue reading “Let Us In the Name of the Holy Trinity…” →