Disobedience Here Below

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Alana Alpert, Bill Wylie-Kellermann, and others shut down the Department of Environmental Quality on June 4 as part of the Poor People’s Campaign.

Re-shared from Tikkun.

Ordained from Hebrew College of Boston in 2014, Rabbi Alana Alpert serves a dual position as rabbi of Congregation T’chiyah and as a community organizer with Detroit Jews for Justice. Because they have been working closely together on the Michigan Poor Peoples Campaign, she invited Rev. Bill Wylie-Kellermann to share the teaching for Rosh Hashanah. A graduate of Union Theological Seminary in NYC, Bill is a non-violent activist, author, and United Methodist pastor recently retired from St Peter’s Episcopal, Detroit. What follows are their remarks for the day.

Rabbi Alana Alpert: Shanah tovah!!!

I suppose you are used to most of my heresies by now, but I’ll admit a new one: vegan coneys. There is a new place in Brush Park. Just a few weeks ago, I sat around a long table of Detroit Jews for Justice leaders discussing the implications of our recent arrests as part of the Poor People’s Campaign, a national campaign uniting tens of thousands to challenge the evils of systemic racism, poverty, the war economy, ecological devastation & the nation’s distorted morality. Continue reading “Disobedience Here Below”

Wild Lectionary: Who do we say…

dear-tree-combo17th Sunday After Pentecost
Proper 19 (24)B
Mark 8:27-38

By Rev. Dr. Victoria Marie

The concrete and asphalt jungle of the Brooklyn Heights and Cobble Hill sections of Brooklyn are where I thought my heart and emotions were nourished. I thought my city dweller life and lifestyle defined me. It wasn’t until in I was in art therapy grieving the loss of several family members that I discovered the longing in my heart for nature’s spaces and places. Buildings, streets and other signs of city life were nowhere in my art works. Rather, they were of the sea, rocks, flora and fauna. It was self-discovery—a deeper look into who I am. Continue reading “Wild Lectionary: Who do we say…”

Sit

talithaBy Talitha Fraser

Sit
empty cupped hands
outreached in supplication
for the daily bread
that feeds and sustains you.
Everyday you must
acknowledge your own hunger,
acknowledge your own emptiness,
acknowledge your own longing…
in this weakness
lies your strength.
Freed from all you cannot do
you are released to do what you can
and it begins when you sit
empty cupped hands
outreached in supplication.

The Cornerstone to the New Social Order

BindingWe continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel. 

The story of the Syrophoenician woman bears certain affinities with its counterparts in the Jewish cycle. She, like the hemorrhaging woman, demonstrates inappropriately assertive female behavior that is vindicated. The parallel with the Jairus story goes beyond the common petition on behalf of ailing daughters at home. Both these episodes articulate feeding-symbolics that are carefully correlated to Jesus’ feedings of the masses in the wilderness. Jesus’ somewhat anticlimactic instructions in the aftermath of his dramatic raising of Jairus’s daughter were for those present to “give her something to eat” (Mk 5:43). In like fashion, Jesus instructs his disciples in the first feeding to “give the crowd something to eat” (Mk 6:37). Similarly, Jesus tell the gentile woman that “the children must first be satisfied” (Mk 7:27 chortastenai)–which satisfaction has indeed already been reported in Mk 6:42 (“they all ate and were satisfied,” ephagon pantes kai echortastesan)! This is how Mark prepares the way for the fulfillment of the Syrophoenician woman’s request–the feeding and satisfaction of the gentiles–which will indeed shortly take place (same verb, Mk 8:4,8). Continue reading “The Cornerstone to the New Social Order”

Wild Lectionary: Today, Know This

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Photo credit: Kit Ng

16th Sunday after Pentecost
Proper 18(23) B

Proverbs 22

By Robert O. Smith

Proverbs of the elders. Received wisdom. The common sense of the ages. Men speaking to men, warning of loose women. Disjointed aphorisms, speaking against the Other, made know to us today.

Continue reading “Wild Lectionary: Today, Know This”

One Broken Body is Enough

Sonny GravesFrom Rev. Sonny R. Graves, pastor at New Spirit UCC, who posted this on Facebook last week during a pilgrimage to the U.S./Mexico border with the Green Valley-Sahuarita Samaritans. Sonny draws from the writing of Mary Luti.

Early morning over here in Arizona. The sky is lighting behind the range of majestic blue outline of the mountains. The summer night is warm, deep, and dry just like this Californian loves it to be. The systemic racism and anti-immigrant violence of my country and government further revealed here is feeling beyond words right now. It is heartbreaking. And we have been reminded many times throughout the trip it is also our responsibility that if our privilege or ignorance or unknowing has been disturbed – it is up to us to change it together. Continue reading “One Broken Body is Enough”

Sister Anna: A litany for worship inspired by the Prophetess Anna

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Rembrandt, “The Prophetess Anna”, 1639

By Ken Sehested

Sister Anna. Last-named prophet in Holy Writ, more
likely listed among household property and livestock.

When did your Temple-dwelling vocation begin?
What sustained your twenty-four-seven vigil
for all those years? Continue reading “Sister Anna: A litany for worship inspired by the Prophetess Anna”

Attacking Their Ideological Foundations

BindingWe continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel. This week, the lectionary gifts us with an episode from Mark’s Gospel where Jesus deals with obstacles to an integrated community.

This episode resumes Mark’s polemic against the Pharisaic movement, begun in Mark 2:15, over the issue of the purity code as it defines the propriety of table fellowship…The issue at hand is maintenance of strict group boundaries, represented here by practices of ritual purity and dietary restriction. The Pharisees defend the purity code as fundamental to the ethnic and national identity of the people; Jesus repudiates these exclusivist definitions by attacking their ideological foundations… Continue reading “Attacking Their Ideological Foundations”

The Humanity That is Being Caged Inside

BorderThis week Rev. Traci Blackmon offered this prayer on the Mexico side of the U.S. border wall with a group of about 80 sojourning with the United Church of Christ’s Faithful Witness at the Border.

We come to this Border Patrol station, not as an enemy but as friend, because we are all connected by God. As you go about your jobs of border enforcement, as you go about guarding the border, I pray that you guard your hearts, so that you don’t lose touch with the humanity that is being caged inside; so you remember to treat those who are being detained with the same care and dignity that you would treat your own family. You must guard your souls, just as we must guard the soul of this nation.

Wild Lectionary: No Fence Can Hold

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Photo credit: Dylan van Dyke Brown

15th Sunday after Pentecost
Proper 17(22)B

Song of Solomon

By Cheryl Bear

he said, oh lovely one
follow my deep, ancient footprints
you will find me
you will track me until i catch you
i will always stand up for you
you remind me of a spirited young appaloosa
no fence can hold you
you’re blinding, dazzling
like trying to look at a river
flashing with sunlight Continue reading “Wild Lectionary: No Fence Can Hold”