By Nancy Sehested
Holy Light,
We stand somewhere in the shadows, in-between the battlefield of our struggles and the sanctuary of our souls.
Shed a little light on our way. Keep your lighted sanctuary within us portable, able to see clearly, to walk courageously, to withstand the forces that corrupt the truth of our belonging to your one world-wide family. Continue reading “Holy Light”
By Kim Redigan, a reflection on Exodus 16 for the St. Peter’s Episcopal community in Detroit
Today’s reading from Exodus is one to I turn to often. Not because it brings me comfort or consolation but because it so often mirrors my own spiritual condition. I am so like the disgruntled Israelites cursing Moses and Aaron for leading them away from the known, the familiar, the place of their oppression and into the desert where they would have to confront their own personal and communal demons. They are my people – I know them and their circuitous journey well.
For the past several months, I have been wandering in the desert of depression and grief related to some tough inner work that is part of my recovery. Although, I have been sober for 28 years, I reached a point last year where it was either grow or go. It was either stand up to the pharaohs of the past and say good riddance to Egypt or sit around a campfire ringed with barbed wire and eat to my heart’s content. All of us come to these turning points in our lives when we have to make the choice: Will it be bring on the Egyptian dessert or bring on the desert? Will we opt for fleshpots or what feels like famine? Oppression or liberation? Continue reading “Of Deserts, Drunks and Too Much Doing”
We continue our every-Sunday-celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel.
Mark’s Gospel originally was written to help imperial subjects learn the hard truth about their world and themselves. He does not pretend to represent the word of God dispassionately or impartially, as if that word were innocuously universal in its appeal to rich and poor alike. His is a story by, about, and for those committed to God’s work of justice, compassion, and liberation in the world. To modern theologians, like the Pharisees, Mark offers no “signs from heaven” (Mark 8:11f). To scholars who, like the chief priests, refuse to ideologically commit themselves, he offers no answer (Mk 11:30-33). But to those willing to raise the wrath of the empire, Mark offers a way of discipleship (8:34ff). Continue reading “Mark as Manifesto”
By Lyla June Johnston (right), a Diné singer, writer, and activist specializing in intergenerational and inter-ethnic healing, as well as Indigenous philosophy. This is a prayer she posted to social media on July 27, 2018.
Dear creator, may you help me and may you help the people of the world to release their fear and replace it with faith and compassion. May you help us to seek and find joy in this life. May we find bravery in the midst of so many shadows dancing in the mind. May you give us the strength to cry, and the courage to bear our hearts to the river and to the sky that we may bring all of those fears and worries we buried deep inside and lay them down on the bosom of the earth where they may heal. Let us not be afraid to feel and not be afraid of being afraid for a time. Let us come with our truth and come with our beauty. Help us to remember that we are beautiful sacred and wondrous child Warriors of Mother Earth. Give us the opportunities and the skills we need to give life and to protect life. And most of all give us peace when others present us with war. Give us love when others present us with hate. Give us smiles and laughter when others present us with petty lies. Give us the strength to pray for those that we respect the least. And give us the opportunity to plant seeds in the dirt that some day might grow into beautiful gifts for the next generation. Let us live our lives in such a way that our great-grandchildren look back and see that in the face of so much hardship we were brave and we were kind and we were loving.
By Jose Luis Casal, excerpted from The Book of Common Worship: 2018 Edition. © 2018 Westminster John Knox Press.
I believe in Almighty God,
who guided the people in exile and in exodus,
the God of Joseph in Egypt and Daniel in Babylon,
the God of foreigners and immigrants.
I believe in Jesus Christ, a displaced Galilean,
who was born away from his people and his home, who fled
his country with his parents when his life was in danger.
When he returned to his own country he suffered under the oppression of Pontius Pilate,
the servant of a foreign power. Jesus was persecuted, beaten, tortured, and unjustly
condemned to death.
But on the third day Jesus rose from the dead,
not as a scorned foreigner but to offer us citizenship in God’s kingdom. Continue reading “The Immigrants’ Creed”
We continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel. Today, as the lectionary once again pivots to the Gospel of John, we share an excerpt from Binding, in which Reagan-era Ched clarifies the ideological nature of interpretation–almost thirty years before 81% of white Evangelicals voted for Trump.
The truth is, the “battle for the Bible” today has increasingly less to do with theological divisions and allegiances and more to do with political and economic allegiances. This is perhaps more evident in many Third World countries, where churches are becoming polarized along class and ideological lines. In Latin America, for example, we see the base communities empowering the poor masses through a more popular model of church. This predominantly Catholic movement has, with almost Protestant fervor, restored Bible study, along with grass-roots social analysis, to a central place in the life of the community. In stark contrast stand the words of Pope John Paul II in his opening address to the Puebla episcopal conference in 1979: Continue reading “The Battle for the Bible”
Proper 13B, Year B
August 5th, 2018
John 6:24-35
By Svinda Heinrichs
I pondered the Gospel of John passage for this Sunday as I took a walk down the hill into the ever-expanding raspberry patch in the field to the place where the raspberry bushes and forest meet. I ate my fill of the red, juicy, sweet bursts of sunshine and made my way back up the hill marvelling at how the shrubbery had grown up over the two years since we cleared the space to make a better view for ourselves. Continue reading “Wild Lectionary: Of Raspberries and Eternal Life”
By Jim Perkinson, a sermon on John 6:1-12 for the radical disciples who gather at St. Peter’s Episcopal Church Detroit (July 29, 2018)
I preached here earlier this year on Jonah and fish and began that sermon by saying “I am not a fish person.” But then offered that fish were central to the gospel, that Jonah had in fact been saved by a fish, that fish were on par with bread in feeding the multitudes in the wilderness, and that Jesus was even called, in subsequent tradition (notably North African theologian Tertullian) “The Great Fish.” Continue reading “I Am Wind”
By Katerina Friesen
Praising/ Adoring
We are Your field, O Lord,
and we praise You as Your planting, the work of Your hands!
We praise You for Your watchful eye,
for the way You bend over us and smile
as we grow from tender stems to ripe harvest,
for giving us rain and sun in due season.
We praise You because You never give up on us,
but coax new life from barren ground again and again.
We are Your field, O Lord,
and we praise You as Your planting, the work of Your hands!
Affirming Faith
Voices 1: We will not bow down to serve other gods:
the gods of war, the gods of greed, the gods who destroy the Earth.
Voices 2: We will not bow down to the gods of racism,
to gods who make us feel either inferior or superior,
to gods who do not love us, but demand our devotion.
All: We choose life!
Voices 1: We choose to serve the God of Abraham, and Isaac,
the God of Sarah and Rebecca, of Mary and of Jesus,
Voices 2: We choose to serve the God of our ancestors in faith,
of Paul and Lydia, of Menno Simons and Margaretha Sattler,
of Vincent and Rosemarie Harding.
All: We choose life! We will hold fast to the Lord, the God of life.
Sending
God has set before us today life and death. Let us continue
to walk in God’s way, assured that our ancestors walk before us,
that Christ walks with us, and that the Spirit binds us together
and helps us to choose life.
We continue our celebration of the 30th anniversary of Binding The Strong Man, Ched Myers’ political reading of Mark’s Gospel. Today, as the lectionary pivots to the Gospel of John, we share an excerpt from the Intro of Binding.
Those doing theological reflection from a vantage point on the peripheries have properly focused upon the themes of liberation in the story of exodus. We at the center, however, have no choice but to learn to “do theology in pharoah’s household“–that is, to take the side of the Hebrews even though citizens of Egypt. There is a significant minority of Christians in the U.S.A. and other First World countries who are struggling to find a lifestyle and politics that does just that. This movement also constitutes the site from which I read Mark. Continue reading “Theology in Pharoah’s Household”
Radical Discipleship 