Wild Lectionary: Married to the Land

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Vikki Marie has been listening to and collaborating with Indigenous people for many years, here she is with Western Shoshone leaders at the Navada Desert Test Site in 2011.

Second Sunday after Epiphany
Ordinary Time C
Isaiah 62:1-5
1 Corinthians 12:1-11
John 2:1-11

By Rev. Dr. Victoria Marie

Today’s readings speak to me of several related themes God’s love and God’s love of justice; our gifts and the gifts of others; to use our gifts in the service of the Creator; and, of our need to remember to trust and have faith. In this homily(-starter), I wish to plant seeds for reflection through giving snippets of my thought on the readings. Continue reading “Wild Lectionary: Married to the Land”

The Heirloom Seeds of an Ancient and Profoundly Relevant Faith

sngBy Rev. Solveig Nilsen-Goodin (right), a pastor, parent, author and organizer in Portland, OR

*This is the third installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

As is often quoted within Radical Discipleship circles, ‘Radical’ comes from the Latin: radix, meaning root — getting to the root causes, the root pressures, the roots of our faith. Yes! Let’s get to the roots!

But today as I reflect on what Radical Discipleship means to me, and why it is necessary in the first place, I want to talk about seeds. Continue reading “The Heirloom Seeds of an Ancient and Profoundly Relevant Faith”

Nature Against Empire

chedAn excerpt from Ched Myers‘ must-read article “Nature against Empire: Exodus Plagues, Climate Crisis and Hardheartedness.” Digest this taste-tester and then spend time with the entire piece, where Myers weaves together climate science and our sacred Scripture. Join Ched and other theological animators at the 2019 Bartimaeus Kinsler Institute in February.

British theologian Michael Northcott’s important 2013 Political Theology of Climate Change argues that our modern worldview offers no frame of reference for the “politics of slow catastrophe” stalking our history through ecological catastrophe.  He shows how traditional cosmologies, including the Bible, saw climate as political.  That is, the actions of nations influenced the health of nature; when people behaved badly, the earth behaved badly back.  Modernity, however, banished that notion as superstitious and unscientific.  Humans and our technologies are now in control, we believe, while nature is depersonalized, demystified and at our disposal.  That paradigm may have “worked” for a few centuries, but now we are realizing that nature seems to be biting back. Continue reading “Nature Against Empire”

Wild Lectionary: Song of the Baptizer

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Photo by Tim Nafziger

Baptism of the Lord C

Luke 3:15-17, 21-22

By Jay Beck and Tevyn East

we must rid our lives of the participation
in the greed driven schemes of these corporations
who are pushing and forcing the privatization
of the river of life, causing evaporation, (desertification)
leaving us choking on hot dry frustration. Continue reading “Wild Lectionary: Song of the Baptizer”

Water to my Weary Soul

graceBy Joshua Grace, a pastor, pitcher, parent and DJ in North Philly

*This is the second installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

Radical discipleship doesn’t lend itself to the typical rat race towards better answers. We’re trying asking better questions. What does it mean to be a human being in our past, present, and future social and natural locations? How can our practices toward bioregional health shape our approach to faith and how do our spiritualties contribute to the health of the communities we root into? How can we contribute to the mission of God with eyes open to systemic oppressions, levels and layers of privilege, and hearts open to healing? Continue reading “Water to my Weary Soul”

Wild Lectionary: From the Heavens and Earth

First Sunday after Christmas C
Psalm 148

By Laurel Dykstra

Salal + Cedar is the church that hosts and curates Wild Lectionary. We are in the middle of our fourth year as a community and this post marks the two-year anniversary of Wild Lectionary. Psalm 148, the praise hymn of all creation, is read every year on the first Sunday after Christmas and for Salal + Cedar it is an opportunity to reflect on the previous year. In 2018 we worked on restoring wildlife habitat on a trout and salmon stream, ran an environmental justice camp for youth, helped to midwife some emerging Wild Church projects, and continued in our resistance to the Trans Mountain pipeline expansion project.

Praise the Lord!

Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host! Continue reading “Wild Lectionary: From the Heavens and Earth”

Wild Lectionary: Cow Dung and Conversation

IMG_1953Nativity of the Lord, Proper III C

Isaiah 52:7-10
Psalm 98
Hebrews 1:1-12
John 1:1-14

By Victoria Loorz

John 1, as a high Christological song, is selected for reading for Christmas this year, along with the triumphant Psalm 98 and Isaiah 52 (“God’s holy arm has gotten victory!”) and the extravagant Jesus praises in the opening of Hebrews (“the earth will fold up but you are the same and your years will never end!”). Placing them all together makes for a victorious vindication of Israel, a triumphalist celebration for honoring the holiday of the humility of the Nativity. I wonder if the irony occurred to the lectionary committees. Continue reading “Wild Lectionary: Cow Dung and Conversation”

Wild Lectionary: Dear Elizabeth

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Art by Jonathan Dyck

Advent 4C

And Mary said,
‘My soul magnifies the Lord,
and my spirit rejoices in God my Saviour,
for he has looked with favour on the lowliness of his servant.
Surely, from now on all generations will call me blessed;
for the Mighty One has done great things for me,
and holy is his name.
His mercy is for those who fear him
from generation to generation.
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts.
He has brought down the powerful from their thrones,
and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.       
Luke 1:46-55

An excerpt from and urgent letter

By Kwok Pui-lan

Dear Elizabeth,

You may be surprised that I am writing you, since I don’t have much education and don’t often write. But I am so distraught and must ask your advice for you are much older and wiser than me… Continue reading “Wild Lectionary: Dear Elizabeth”

Wild Lectionary: Of Vipers and Humans

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Ontario Rattlesnake by Svinda Heinrichs

Advent 3 C

Luke 3:7-18

By: Svinda Heinrichs

Predators often get a bum rap. “Brood of vipers,” John the Baptist calls the gathered crowds. Why is that such a bad thing? After all, vipers, that is, venomous snakes, just are what they are created to be, and do what they are created to do – use their poisonous venom to catch and subdue their dinner. As I am wont to say, “They’re just trying to earn a living.” Humans are right to be wary of them, but to call a group of humans a brood of vipers gives vipers a bad name! Continue reading “Wild Lectionary: Of Vipers and Humans”