What Does it Mean that Jesus “Apprenticed” with John the Baptist?

Christ

Re-posting this Lectionary reflection from 3 years ago on radicaldiscipleship.net written by Ched Myers.

John the Baptist appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.
Mark 1:4-5


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Radical Recommendations for Gift-Giving

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Rev. Bill Wylie-Kellermann and his recent releases

Because Christmas has become so central to the American economy and American consumption is so central to global capitalism, this festival of ‘Holy Days’ has become a central expression and embodiment of American imperial domination, an imperial religion. 
Richard Horsley, Religion and Empire (2003)

Truly, this Season signals a major tension for North American radical disciples.  We resist and reclaim.  Whether it is our love language our not, we give.  But some forms of giving are far more redemptive than others.

It is in this Spirit that we offer gift ideas from more out-of-the-way, up-and-coming, long-suffering and open-hearted thinkers and artists.  Links to their work are provided here and will eventually be added to our now-pemanent “STORE” tab up top.  We hope this list is an Advent-instigator: please add your recommendations to the comments below or email us so we can add them to the store!!!

From the Poor People’s Campaign, coming to a watershed near you in 2018:

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A beautiful 2016 publication from Philly-based pastor-parent-activist about using the difficult and challenging parts of life as a way to deepen your spiritual path and become more authentic.
The Soul-Making Room by Dee Dee Risher
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There are two new releases from this Detroit-based pastor-activist who has been hauling the sanctuary on to the streets since the early 70’s.
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From the dry creek-beds of Southern California comes this deep collection of young practitioners experimenting with place-based radicalism…
And a older-yet-timely offering…
….and yet another teaming up with a SoCal-based pastor.
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Truly, it is a time of exile for those of us on the left.  Let’s set the clock back to the early Bush years with this re-examination of the Exodus from a Vancouver-based pastor-activist.
And More from Dykstra:
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From two U.S.-based Filipinas displaying a celebration of the beauty, richness, and diversity of indigenous ways.
Back from the Crocodile’s Belly by Lily Mendoza and Leny Mendoza Strobel
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This one takes Jesus out of the over-spiritualized heart and over-futurized heaven and places him right where he was in the Gospels: the street!
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From the foot of Tiger Mountain in Washington State comes a vital perspective on early church history (aka, “the roots of why Christians want to make America great again.”).
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And lest we think gift-giving is only for adults, the executive director of the Center for Prophetic Imagination in Minneapolis tells this St. Francis-inspired tale for our young ones.
A Wolf at the Gate by Mark Van Steenwyk
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This year, Charlottesville exposed us all to some of the most vicious forms of American white supremacy.  But far less known, C’Ville is home to some radical experimentation, including sweet sounds from a young singer-songwriter.  Perfect for people defined by death-and-resurrection.
Claire Hitchins, These Bodies
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And this!  From a Minneapolis-based artist and PhD candidate releasing her first album, a powerfully rich blend bursting with beauty, grief, creativity and prophetic wisdom.
Katherine Parent, The Wait for Green
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Probably the most unique musical contribution of the movement is from Philly-based Holy Fool Arts, a voice of and for the wilderness that combines poetry, theatrical masks, ancient rhythms, traditional and modern dance forms, with a heavy side of the blues.
Beast, Groan
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And for those who prefer dance as their desired form of resistance: this Detroit-based DJ dubs in Rev. Barber to raise the roof off the White House.
Peter Croce, Revival
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For much of our own graphic inspiration RadicalDiscipleship.net heads north to Duluth to be captivated by beauty and truth on paper.
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Lastly, a recommendation from author-activist Wes Howard-Brook fair-trade, organic chocolate from Mama Ganache.  From WHB:

They are THE BEST! As we all know, corporate chocolate production is  both a human and environmental horror show. The folks at MG use their profits to support farmers in West Africa in many ways, as explained on their website. I’ve been ordering from them for years!

 

50/500: A Season of Protest and Remembering

PhilBy Ched Myers, originally posted yesterday on ChedMyers.org

RightFr. Phil Berrigan pouring blood on 1-A draft files at the Customs House, Baltimore, MD, October 27, 1967.

Today, October 31st, we prepare to embrace that great feast of remembering, the “Triduum of Saints”: All Hallow’s Eve, Saints and All Souls Day, or Dia de los Muertos (learn more about the Triduum by reading this blog or linking to this free 2012 BCM webinar).

As I have gotten older this season of the Saints has become my favorite time of year.   This morning Elaine and I sat and prayed at our table, pictures of parents and other missed loved ones spread out.  We both cried telling stories.  Tears always help. Continue reading

Wild Lectionary: Until there is room for no one but you

kContinued from yesterday’s reflections on the lectionary for the 18th Sunday after Pentecost

Isaiah 5:8-23

By Ched Myers

Isaiah articulates the contemptible socio-economic disparity in Israel. A series of prophetic “woes” (howy) commences in verse 5:8 that extend through 5:23, and the first one summarizes starkly and succinctly all that will follow. The image of  “joining house to house and field to field” specifically refers to the phenomenon of “latifundialization,” the economic process by which large landowners increase their holdings by foreclosing on indebted small farmers. Theologians Urich Duchrow and Franz Hinkelammert point out that the 8th century BCE saw history’s first wave of “privatization” spread throughout the Mediterranean world, including Israel: Continue reading

Wild Lectionary: Ecological Theology of the Vineyard

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Old millstone, Palestine

Proper 22 (27)
18th Sunday after Pentecost

Isaiah 5:1-7
Matthew 21:33-46

By Ched Myers

The 18th Sunday after Pentecost this year comes on the heels of the “Season of Creation,” a contemporary liturgical and lectionary movement celebrated during the four Sundays in September prior to St Francis of Assisi Day (4 October). Today’s haftorah—Isaiah’s famous “Song of the Vineyard”—continues this vein of ecological theology. Continue reading

Sing about it until it can be realised

IMG_0655.JPGBy Talitha Fraser

“Sing about it until it can be realised” said Ched Myers at the Kinsler Institute, a call to write, play and sing the songs of freedom until freedom is won . This is not a new idea, we sing in the tradition of so many justice movements: civil rights, suffragettes, apartheid, slavery… What songs are we singing that are calling us forward and giving us courage along the way – in this place, at this time, in this context? Continue reading

Discipulado de la Cuenca

JoLo, GreyReyThe following is the first page of a new primer on Watershed Discipleship that has just been translated into Spanish and published by the Universidad Biblica Latinoamericana in Costa Rica. Josh and Grecia Lopez-Reyes (right) are in San Jose, CR today making a presentation at a public event debuting this publication. The booklet will soon be available through www.ChedMyers.org and https://watersheddiscipleship.org/espanol/.

Discipulado de la cuenca*: Una introducción a la fe y la práctica biorregionales

By Ched Myers

Resumen. Este manual básico introduce y explora el discipulado de la cuenca (drenaje natural), un nuevo (y antiguo) paradigma para la teología y la práctica ecológicas que, en mi opinión, es la clave para hacer frente a una nueva (y antigua) crisis que enfrenta la civilización humana.1 Este enfoque es radical en su crítica de los paradigmas políticos, económicos y culturales predominantes, es contextual en su práctica, y es constructivo en sus propuestas alternativas. Continue reading