One of the Flawed and Ragtag Band

dee deeBy Dee Dee Risher (Philly, PA)

*This is the fifth installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

Discipleship is hard enough without the “radical” word in front of it. Often when I hear the phrase unpacked, there is a focus on radical (“root”), and what it entails. In our current context, community, and point of history, how should the taproot of our faith look?

That is a beautiful and rich question, but I find myself grappling with the word “discipleship” instead, pondering that ragtag band of twelve that followed the bold, enigmatic teacher around the backwaters of Galilee in Palestine. Continue reading “One of the Flawed and Ragtag Band”

The Nazareth Sermon as Jubilee Manifesto

Nazareth 2By Ched Myers, on Luke 4:14-21, for the 3rd Sunday of Epiphany (originally posted Jan 24, 2016)

Note: This post was part of a series of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

The setting of this famous story is significant. The obscure village of Nazareth has already been well established in Luke’s narrative as the home place of Jesus’ childhood, from Gabriel’s annunciation (1:26) to the Holy Family’s comings and goings (2:4; 39; 51), to the phrase in this week’s lection “where Jesus had been brought up…” (4:16a). Continue reading “The Nazareth Sermon as Jubilee Manifesto”

People Who Love Fiercely

lyniceA Friday classic. An excerpt from The Sun Magazine interview (Oct 2014) with Rev. Lynice Pinkard.

I identified deeply with my father’s ministry, and I wanted to emulate him. My siblings and I used to play church. I’d stand on the hearth with a white towel around my neck like a clerical collar and preach. They hated it, but I was the eldest, so they had to go along. As much as I loved Sunday worship services, the cadences of black preaching, the way people expressed their faith openly, the call and response, I also cherished the community, the deep love I felt from the congregation. And Jesus is just about the only man I’ve ever been in love with! Continue reading “People Who Love Fiercely”

Wild Lectionary: Wild Christ—Cosmic Christ

earth-global-globe-87651Third Sunday after Epiphany C
A Gaian reading of 1 Corinthians 12:12-31

By Valerie Luna Serrels

12:12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.

12:13 For in the one Spirit we were all created into one body – Jew or Gentile, all faith traditions or no faith traditions; of all genders; of all languages; of all colors  – black, brown, white skin, green and multi-colored scaly skin, fur, feathers, stems, flowers and roots; two-legged, four-legged, multi-legged, legless, winged, finned, and rooted; All creatures, minerals, and elements of land, sea and sky; Continue reading “Wild Lectionary: Wild Christ—Cosmic Christ”

Sermon 2- Poets and Prophets of Silence and Speech

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Snow is another thing that slows me down and helps me be still. And it is another thing I am watching with fear as we get less and less each year. I savor these days.

Sermon 1/20/2019 at Day House Catholic Worker
Isaiah 62:1-5
By Lydia Wylie-Kellermann

Isaiah begins “For Zion’s sake I will not be silent, for Jerusalem’s sake I will not be quiet.”

I believe in refusing to be silent. But I also believe in silence and quiet. I believe that we need to still ourselves long enough to hear those words when we are each called “my delight” and listen for “our new name pronounced by the mouth of the Lord.” God calls us by name, but it is so easy to miss when we aren’t paying attention.

It is not easy in our culture to find total silence or to stay in one place long enough to see what is right in front of us.

This week I am thinking a lot about Mary Oliver who died on Thursday. She is a poet who always had the gift of helping me to be quiet and altered my way of seeing the simplicity of life around me.

I have found myself struck with gratitude and grief realizing that there was something steadying to know that Mary Oliver was out in the woods somewhere paying attention to the beetles and the dew drops. So, my reflections tonight are filled with words from Mary Oliver tonight. Continue reading “Sermon 2- Poets and Prophets of Silence and Speech”

Behind the Scenes

baptismal
Detroit, MI

By Tommy Airey, a homily preached at The Abbey Church (Victoria, BC) on Sunday, January 20, 2019

“When the steward tasted the water that had become wine, and did not know where it came from…” (John 2:9a)

Theologian Kelly Brown-Douglas explains that when the earliest slaves in America listened to the reading of the Bible, they heard the voice of “The Great High God”—the free, sovereign divinity they knew well from their African heritage. This was the creator God who was far greater than humans and all “the lesser gods” in the universe. This is the God defined by Steadfast Love in this morning’s Psalm: in this Higher Power, there is refuge and abundance, feasting and drinking from the river of delight. Continue reading “Behind the Scenes”

Radical Surrender and Commitment to ‘Your Thread’

marciaBy Marcia Lee (Detroit, MI)

*This is the fourth installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

There’s a thread you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the thread.

William Stafford Continue reading “Radical Surrender and Commitment to ‘Your Thread’”

Martin Luther King, the Beloved Community and the Socialist Idea

obery hendricksA classic from theologian Obery Hendricks, re-posted from The Huffington Post (May 2, 2014).

I speak the password primeval…I give the sign of democracy; By God! I will accept nothing which all cannot have their counterpoint of on equal terms.
Walt Whitman

Recently on The Huffington Post I explored Martin Luther King’s rejection of capitalist logic and his endorsement of Democratic Socialism as an antidote to the ills and injustices inherent to the capitalist system he so fervently opposed. These include capitalism’s subordination of human welfare to the pursuit of profits; its transformation of greed from Christianity’s Third Mortal Sin to the preeminent capitalist virtue (based on a selective reading of Adam Smith); and its rejection of the biblically-mandated responsibility to “love your neighbor as yourself,” i.e., to care for society’s poor and vulnerable. In addition to the consternation that I would dare to use Martin Luther King and “socialism” in the same sentence, a number of readers also seized on King’s endorsement as confirmation of the old charge that he was a Communist sympathizer. Continue reading “Martin Luther King, the Beloved Community and the Socialist Idea”

Tone Policing

Oluo
PC: SeattleSpectator.com

From The Sun Magazine‘s brilliant interview with Ijeoma Oluo author of the recently released So You Want to Talk about Race:

Tone policing is when someone disputes a statement by focusing on how it was said, not on its content. It’s when you’re told to “calm down” or “be more ladylike” or “be less emotional.” The person who’s suffering has to express their experience in a way white people will accept before whites are willing to listen. You all think you’re a better judge of what’s proper than black people are, and that you have the authority to deem our complaints invalid. Your comfort level is more important to you than stopping the brutality we’re facing. Continue reading “Tone Policing”