An Indivisible Pedagogy and Theology of Somebodiness

rubyAnother brilliant epistle from the front porch of Ruby Sales

On this day as we remember King please accept this gift of recapitulation, restoration and remembrance of a southern African American story.

Every year I listen in absolute horror as White liberals rob King of his connection and roots to the Black South. His are deep roots as are mine that extend all the way back to the first organized non-violent southern freedom grassroots movement when members of the community of enslaved Africans ran away. He and I descend from enslaved ancestors who fashioned a radical and liberating Black folk theology in southern fields where they were forced under state sanctioned violence to labor like beasts of burden to enrich the economic lifestyles of southern Whites. In the heat of those fields they carved out a theology of pragmatic optimism that blended their transcendental impulse –ancestors’ aspirations — with transactional acts of resistance and accommodation towards citizenship. The folk impulse of our enslaved ancestors radically departed from the White transactional view of us as property to our transcendental view of our being children of God and therefore legitimate heirs of the promise of democracy.
Continue reading “An Indivisible Pedagogy and Theology of Somebodiness”

Wild Lectionary: Married to the Land

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Vikki Marie has been listening to and collaborating with Indigenous people for many years, here she is with Western Shoshone leaders at the Navada Desert Test Site in 2011.

Second Sunday after Epiphany
Ordinary Time C
Isaiah 62:1-5
1 Corinthians 12:1-11
John 2:1-11

By Rev. Dr. Victoria Marie

Today’s readings speak to me of several related themes God’s love and God’s love of justice; our gifts and the gifts of others; to use our gifts in the service of the Creator; and, of our need to remember to trust and have faith. In this homily(-starter), I wish to plant seeds for reflection through giving snippets of my thought on the readings. Continue reading “Wild Lectionary: Married to the Land”

Send me

imagesBy Ken Sehested

It was a time of great turmoil in the land. The Spirit of God bypassed all the famous leaders and came to me with a dream.

And I saw the Ruler of All Creation sitting on a throne, high and lofty, with majesty filling the sky as far as the eye could see.

Angels filled the air, shouting, “Holy, holy, holy! Just and Righteous and Merciful is God’s name!” Continue reading “Send me”

Letter from an editor

geez logoDear Radical Discipleship community,

I write with some exciting news that I long to share with this community of readers and contributors who have been and will continue to be a resting place for me.

It is with delight that I share that over the next few months, I will step into the position of editor at Geez magazine. I am not leaving RadicalDiscipleship.net. These past 4 1/2 years cultivating RD have been such a gift to connect with so many of you and share powerful stories from those with hands and hearts in the struggle. I love working with Tommy on this project and we hope that it will continue for many years to come. Continue reading “Letter from an editor”

The Heirloom Seeds of an Ancient and Profoundly Relevant Faith

sngBy Rev. Solveig Nilsen-Goodin (right), a pastor, parent, author and organizer in Portland, OR

*This is the third installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.

As is often quoted within Radical Discipleship circles, ‘Radical’ comes from the Latin: radix, meaning root — getting to the root causes, the root pressures, the roots of our faith. Yes! Let’s get to the roots!

But today as I reflect on what Radical Discipleship means to me, and why it is necessary in the first place, I want to talk about seeds. Continue reading “The Heirloom Seeds of an Ancient and Profoundly Relevant Faith”

Through the Wilderness

walzerFrom Jewish political theorist Michael Walzer’s Exodus and Revolution (1985):

So pharaonic oppression, deliverance, Sinai, and Canaan are still with us, powerful memories shaping our perceptions of the political world. The “door of hope” is still open; things are not what they might be–even when what they might be isn’t totally different from what they are. This is a central theme in Western thought, always present though elaborated in many different ways. We still believe, or many of us do, what the Exodus first taught, or what it has commonly been taken to teach, about the meaning and possibility of politics and about its proper form:

-first, that wherever you live, it is probably Egypt;

-second, that there is a better place, a world more attractive, a promised land;

-and third, that “the way to the land is through the wilderness.” There is no way to get from here to there except by joining together and marching.

Nature Against Empire

chedAn excerpt from Ched Myers‘ must-read article “Nature against Empire: Exodus Plagues, Climate Crisis and Hardheartedness.” Digest this taste-tester and then spend time with the entire piece, where Myers weaves together climate science and our sacred Scripture. Join Ched and other theological animators at the 2019 Bartimaeus Kinsler Institute in February.

British theologian Michael Northcott’s important 2013 Political Theology of Climate Change argues that our modern worldview offers no frame of reference for the “politics of slow catastrophe” stalking our history through ecological catastrophe.  He shows how traditional cosmologies, including the Bible, saw climate as political.  That is, the actions of nations influenced the health of nature; when people behaved badly, the earth behaved badly back.  Modernity, however, banished that notion as superstitious and unscientific.  Humans and our technologies are now in control, we believe, while nature is depersonalized, demystified and at our disposal.  That paradigm may have “worked” for a few centuries, but now we are realizing that nature seems to be biting back. Continue reading “Nature Against Empire”

Wild Lectionary: Song of the Baptizer

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Photo by Tim Nafziger

Baptism of the Lord C

Luke 3:15-17, 21-22

By Jay Beck and Tevyn East

we must rid our lives of the participation
in the greed driven schemes of these corporations
who are pushing and forcing the privatization
of the river of life, causing evaporation, (desertification)
leaving us choking on hot dry frustration. Continue reading “Wild Lectionary: Song of the Baptizer”