Counter-Recruiting for the Politics of Nonviolence

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BindingComments on this week’s Gospel text (Mark 13:1-8) from Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (1988), the commentary from Ched Myers, celebrating 30 years of prophetic utterance. 

The images Mark uses in 13:7f.–wars, famines, earthquakes–are all virtually generic to apocalyptic literature. One need only consult contemporaneous apocalyptic literature such as John’s Revelation, 4 Ezra, the Assumption of Moses, or the Qumran war scrolls. At the same time, these events could be correlated to contemporaneous history. “Rumors of war” aptly characterizes and describes the way in which news regarding the seesaw political events of 68-70 C.E. would have circulated around Palestine. Was the siege coming? Were the Romans withdrawing? “Kingdom rising against kingdom” might have referred to the wavering fortunes of Rome in 67, embroiled in a civil war and fearing a Parthian invasion. Major natural disasters were also part of contemporaneous history, such as the famine (which hit Palestine especially hard) of the early 50s C.E., or the earthquakes and volcanic eruptions that destroyed Laodicia and Pompei in 61-62 C.E. Both Mark and his opponents could–and did–appeal to the “plurivalent” (multi-referential) nature of apocalyptic symbolics in making their respective cases. Continue reading “Counter-Recruiting for the Politics of Nonviolence” →

Aftermath of the Great War’s Armistice

On By RadicalDiscipleshipIn Just Peacemaking, Subverting EmpireLeave a comment

ArmisticeBy Ken Sehested

The Resurrection is the Beloved’s own
Armistice, intimate seal on ancient covenant,
when the rain’s own bow arches in the flood’s
aftermath as divine reminder, animus receding
by act of divine contrition:

Never again. Never again.*
No longer will Heaven respond with drowning
contempt over earth’s profaning habit. Divine
remorse calls out for creaturely requite. The
soil itself destined for fertile bounty’s return. Continue reading “Aftermath of the Great War’s Armistice” →

Wild Lectionary: Hope in Difficult Times

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2018-11-18-Clipped-Photo-by-Larry_Howell.jpgProper 28(33)
26th Sunday after Pentecost

Daniel 12:1-3
Hebrews 10:11-14, (15-18), 19-25
Mark 13:1-8

By Rev. Dr. Victoria Marie

Today’s homily, like most of my homilies, is not merely to preach to you but to call myself to account. It is part of my ongoing aim to preach a message of hope in these times, when the life of our planet and peace in our world are under threat.

Continue reading “Wild Lectionary: Hope in Difficult Times” →

When Will We Rise?

On By RadicalDiscipleshipIn Subverting Empire, Theological Animation1 Comment

ImageFrom the Center for Prophetic Imagination, working to live in a world where all walls of alienation are torn down and all people live justly with each other, with the land, and with the Spirit of Life. Sign up HERE to receive their weekly email updates!

Usually, we talk about the Risen Christ around Easter. But it is perhaps more fitting to explore the significance of the Resurrection on a day like today, the day after the election, when our collective imagination has been transfixed by party politics and we begin to ask “now what?”

Perhaps the juxtaposition between electoral politics and the Resurrection of Jesus seems jarring. Bear with me. Continue reading “When Will We Rise?” →

Unpacking the Invisible Knapsack of Settler Privilege

On By RadicalDiscipleshipIn Race, Identity, and History, Uncategorized2 Comments
post
Samoset comes “boldly” into Plymouth settlement. Woodcut designed by A.R. Waud and engraved by J.P. Davis (1876).

By Dina Gilio-Whitaker. Reposted from Beacon Broadside.

November is Native American Heritage Month, when we as American Indian people get to have the mic for a little while. So, I’d like to take my turn at the virtual mic to talk about settler privilege, something you likely have never thought of, or have never even heard of. What you have undoubtedly heard of, however, is white privilege.

Peggy McIntosh first popularized the concept of white privilege in her now-classic 1989 essay “White Privilege: Unpacking the Invisible Knapsack.” The impact of her essay was due at least in part to its clarity and readability; it broke down into a list of easy to understand ideas why white people have unearned advantages in society based on their skin color. Not that it was necessarily easy for white people to accept that they are in fact “more equal” than others, but the essay opened up a conversation that has gained serious traction in our social discourse, especially now when racism is on full, unobstructed display in this Trumpian moment.   Continue reading “Unpacking the Invisible Knapsack of Settler Privilege” →

the gold loses its lustre

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talithaBy Talitha Fraser

the gold loses its lustre
candlelight yields
a warm reflection
but these are
sacred and ordinary things
fabric, candleholders, cross
they aren’t imbued with any
special strength of their own
how then shall I love You?
the dust motes suspended
in light from the window
they are golden too
and the fine
sunlit hairs of my arms
they are golden too
let me love You on
the ordinary and extraordinary days
let me love You in
ordinary and extraordinary ways
let me love You

Impoverished By Her Obligations

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BindingComments on this week’s Gospel text (Mark 12:38-44) from Binding the Strong Man: A Political Reading of Mark’s Story of Jesus (1988), the commentary from Ched Myers, celebrating 30 years of prophetic utterance. 

The last episode in the temple is a story of a widow being impoverished by her obligations to the temple cultus (12:41-44). Long mishandled as a quaint vignette about the superior piety of the poor, Wright has shown that Jesus’ words should be seen “as a downright disapproval and not as an approbation”:

The story does not provide a pious contrast to the conduct of the scribes in the preceding section (as is the customary view); rather it provides a further illustration of the ills of official devotion. Jesus’ saying is not a penetrating insight on the measuring of gifts; it is a lament….Jesus condemns the value system that motivates her action, and he condemns the people who conditioned her to do it.

Continue reading “Impoverished By Her Obligations” →

We Must Begin Feeling Our Grief

On By RadicalDiscipleshipIn Watershed Discipleship2 Comments

PrechtelAn excerpt from an old classic: The Sun Magazine‘s interview with Martin Prechtel.

To be at home in a place, to live in a place well, we first have to understand where we are; we’ve got to look at our surroundings. Second, we’ve got to know our own histories. Third, we’ve got to feed our ancestors’ ghosts, so that the ghosts aren’t eating us or the people around us. Lastly, we’ve got to begin to grieve. Now, grief doesn’t mean sitting around weeping every day. Rather, grief means using the gifts you’ve been given by the spirits to make beauty. Grief that’s not expressed this way becomes a kind of toxic waste inside a person’s body, and inside the culture as a whole, until it has to be put in containers and shipped someplace, the way they ship radioactive waste to New Mexico. This locked-up grief has to be metabolized. As a culture and as individuals, we must begin feeling our grief — that delicious, fantastic, eloquent medicine. Then we can start giving spiritual gifts to the land we live on, which might someday grant our grandchildren permission to live there.