
Proper 25(30) B
23rd Sunday after Pentecost
Mark 10:46-52
By Rev. Miriam Spies
As a woman who lives with a disability (Cerebral Palsy), I have a complicated relationship with healing stories in our scriptures. I tend to read physical healing stories as restoring people into life in community, and restoring community to live as a whole. That being said, the story of Bartimaeus is a call story, as well as a healing story, demonstrating it requires truth-telling even and especially in our vulnerability to be a disciple of Jesus Christ. Colleen Grant writes,
“There is also another type of healing story found in the Gospels, a type that shifts the focus from Jesus to the individual being healed. Its aim is to communicate something about the nature of discipleship and the necessity of having faith in Jesus. Thus, upon healing blind Bartimaeus, Jesus tells him, ‘Go, your faith has made you well’. At these words, Bartimaeus regains his sight and he assumes the quality of a disciple, that is, he follows Jesus on the way.” (74) Continue reading “Wild Lectionary: Persistent Truth-Telling and Way-Making Disciples”
On that Spring day in Lansing, when Lindsay joined the band of holy rebels getting arrested for civil disobedience (right), I participated in civil discourse with a police officer hired to keep the peace at the peaceful demonstration. Despite the overtime pay, he wasn’t happy. He confessed that he was reluctant to support anyone too lazy to get off their butts to get a job. I shared with him the data—there are hundreds of jobs for hundreds of thousands of applicants. But he had a comeback: “No way. I see help wanted signs everywhere.”
By Lydia Wylie-Kellermann
By
30 years in and Ched Myers’
An excerpt from Noam Chomsky’s brilliant speech “
By Dr. Oz Cole-Arnal (far left in photo), former professor emeritus at Waterloo Lutheran Seminary
Proper 24 (29)B
By Bill Wylie-Kellermann. A review of Jim Forest’s At Play in the Lion’s Den: A Biography and Spiritual Memoir of Daniel Berrigan (Orbis books 2017).