My Own Awakening

AlexanderFrom an Onbeing interview with Michelle Alexander (April 21, 2016):

I was raised to believe that there had been extraordinary racial injustice in our history, but that we are on the right path. And we may have a long way to go, but we are on the right path, headed, albeit too slowly, towards that promised land that Dr. King spoke of so eloquently. And in many ways, I think my own parents, being interracially married, felt they had to believe in that, they had to believe that by bringing mixed race children into this world they were bringing them into a world where there was hope for their future.

And so I was really raised on that narrative that we were overcoming. And when I became a civil rights lawyer and was a baby civil rights lawyer, just starting out, and I saw that sign stapled to a telephone pole saying, “The drug war is the new Jim Crow,” yeah, I thought that was hyperbole. I shook my head and said, “Yeah, the criminal justice system is racist in a lot of ways, but it doesn’t help to make such absurd comparisons to Jim Crow. People will just think you’re crazy.”

And then I hopped on the bus and headed to my new job as director of the Racial Justice Project for the ACLU in California. And it was really only through those years of representing victims of racial profiling and police brutality, and investigating patterns of drug law enforcement in poor communities of color, and attempting to assist people who had been released from prison as they faced just one unimaginable barrier after another — not just to their so-called “re-entry,” but to their basic survival after being released from prison — that I had my series of experiences that led to my own awakening that we hadn’t ended racial caste in America. We had just redesigned it.

The Primal Story Line: Peace, Respect & Reconciliation

VernAnother short and sweet book review-summary from legendary pastor Vern Ratzlaffposting up on the Canadian prairies, pouring his heart and mind into anti-imperial theology and soul-tending. 

Instead of Atonement. Ted Grimsrud, Cascade, 2013.

Grimsrud does a double theological treatment: of penal theory and of atonement theory.

Penal theory. The difference between retributive and restorative approaches to retaliatory justice. Continue reading “The Primal Story Line: Peace, Respect & Reconciliation”

Marie Durand (1711-1776)

pic.jpgThis piece was developed during the second Bartimaeus Institute Online (BIO) Study Cohort 2016-2017.  These pieces will eventually be published in a Women’s Breviary collection.  For more information regarding the BIO Study Cohort go here.

By Chelsea Page

“Seek the reign of God and God’s justice, and all things will be given to us below.”

“Resister.” Marie Durand carved this word in stone in the wall of the Tower of Constance, the fortress where she was imprisoned in southern France in the 1730s. She had grown up in a Huguenot (French Protestant) household where “Praise” was carved above the fireplace and the plea for divine “Mercy” above the door, through which French soldiers could return at any time. To these words she added the prayer “Resist.” Continue reading “Marie Durand (1711-1776)”

Wild Lectionary: Our Default State is Goodness

20882079_10154703261826366_3299820859768196481_nProper 21(26)
Seventeenth Sunday after Pentecost

Ezekiel 18:1-4, 25-32
Philippians 2:1-13
Matthew 21:23-32

By the Reverend Doctor Victoria Marie

As I reflected on today’s readings the theme that emerged is: our response to God. In the first reading Ezekiel is saying that when we turn away from what is just, we die. When we return to acting with justice, we save our lives. Continue reading “Wild Lectionary: Our Default State is Goodness”

White Liberals, You Too Are Complicit

AliciaBy Alicia Crosby, a Chicago-based community organizer, re-posted with permission from her blog Chasing The Promise

Today I find my body wrestling with illness while my spirit fights against the crushing weight of seeing the toll white supremacy is taking on the world around me. While I feel we all have some degree of complicity we can afford to address, I need to name a particular manifestation of this explicitly.

I am utterly exhausted by all the ways that progressive, liberal, and radical white folks run away from and contort themselves to avoid dealing with the truth that they too are complicit in upholding white supremacy. It’s often not overt supremacy that troubles me so much as the ways in which this particular group of folks refuses to identify, interrogate, hold, then deconstruct their own complicity in upholding this oppressive system.  Read MORE.

 

When the Landowner is not God

day laborerBy Tommy Airey, adapted from a sermon on Matthew 10:1-16

Most interpretations of Jesus’ “parable of the landowner” equate the vineyard owner with God and the workers with God’s People or humanity at large.  God is seen as “generous” and “equitable” with the people and expands the population of those who, by grace, are ushered through the heavenly gates.   The grumbling worker at the end of the story is representative of Israel at large or the Pharisees, chief priests and other Jewish leaders who confronted Jesus during his life and ministry—the lesson being that we should all be thankful for God’s equal treatment and unconditional generosity and kindness.

Infused by the scholarship of William Herzog and his former student Ched Myers, there is a more compelling and contextual interpretation of Matthew 20 flowing out of the “minority report” of the radical discipleship movement.  Fortunately, nothing in the parable forces us to assume that the vineyard owner in the parable is God!  Instead, like a political cartoon, the parable is an exaggerated representation of what life was actually like during the time of Jesus and in the culture of the very first hearers of the parable five decades later. Instead of offering us heavenly principles that permit us to rest easy, the parable functions as a jarring illustration that prods us to face reality. Continue reading “When the Landowner is not God”

Fifteen Years Fermented

Little CaesarOn September 12, the brand new $800 million+ Little Caesar’s Arena kicked off with a Kid Rock concert on the southern edge of the Cass Corridor in Detroit. It was the culmination of white billionaire Mike Ilitch’s* fifteen-year “dereliction by design,” scores of properties purchased and left to rot.  Land values were intentionally driven lower so Ilitch could buy even more. One week after the grand opening, prompted by this journalistic prose, Lindsay Airey was visited by a nightmare. Her attempt to relay it in poetry: 

A sea of black faces.
Beaten, downtrodden
by violent displacement,
callous disregard.
Greed turned sick
the souls
of these precious ones’
attackers.
Gluttonous murder,
seeping like poison,
hemorrhaging
out their murdering pores. Continue reading “Fifteen Years Fermented”

After August 12

CharlottesvilleBy Rev. Neal Halvorson-Taylor, lead pastor of Grace Church | Red Hill in Charlottesville, Virginia, a deeply rooted, ​boldly inclusive, and fully committed to the well-being of the earth and all living things

What if the dust does not settle
From the battle,
When unleashed
Sticks and stones and words
Beat and bruised and tore open
The skin, bones, heart?
Do we breathe its particles? Continue reading “After August 12”