Sixth Sunday after Pentecost
Proper 10 (15)
Ps. 65:9-13; Is. 55:10-13; Mt. 13:1-9, 18-23
By Jason Wood
Seeds, seeds, seeds.
Three of six of the appointed texts for today talk about them. The Psalmist refers to seeds implicitly, praising YHWH as the source of life-giving rains, fertile fields, and abundant harvests. Isaiah meditates upon seeds as the inevitable byproduct of the rain watering the earth, assuring his audience that, in the same way, God’s word is fruitful and effective. And Matthew relates one of Jesus’ most well-known parables, one of broad-scattered seed, thwarted growth, and stunningly rich production from the few that fall on good soil. Continue reading “Wild Lectionary: The Good Seed”→
Dominican Sr. Patricia Daly. (Courtesy of Tri-State Coalition for Responsible Investment)
An important report from National Catholic Reporter’s Brian Roewe on shareholder activism:
When ExxonMobil shareholders overwhelmingly voted in late May in favor of a resolution aimed at shedding light on the impacts of addressing climate change on the oil company’s long-term assets, Dominican Sr. Patricia Daly was among those beaming brightest.
Through investment groups like the coalition, which comprises 40 Catholic institutions, and the larger Interfaith Center on Corporate Responsibility, she and other faith-based investors have been working for two decades to bring about change at Exxon in how it recognizes and responds to climate change.
At the annual ExxonMobil meeting in Dallas May 31, the shareholder resolution, co-filed by the New York Common Retirement Fund and the Church of England and joined by the Interfaith Center on Corporate Responsibility and 50 other institutions representing $5 trillion in managed assets, received 62.3 percent of the shareholders’ vote — the highest ever at Exxon for a climate-related measure.
The resolution, which Exxon opposed, seeks for the world’s largest energy company to produce an annual report of the long-term impacts on its oil and gas reserves from global climate policies aimed at restricting average temperature rise well below 2 degrees Celsius (3.6 degrees Fahrenheit) and as low as 1.5 degrees C — the primary goal of the Paris Agreement on climate change, which calls for drastic cuts in carbon emissions and a global shift toward a zero-carbon economy in order to meet the 2 C target and avert the worst climate impacts.
For the first time in a long-standing campaign to remove US nuclear weapons from Germany, a delegation of US peace activists will participate in protests at the Büchel Air Base, in west-central Germany, July 12 to 18, demanding the withdrawal of the last 20 US H-bombs still deployed there. Notable among the 11-person delegation are seven participants who have served a combined total of 36 years in US jails and prisons for protest actions taken against nuclear weapons programs and the war system. Continue reading “Press Release: US Peace Delegation: “Nuclear Weapons Out of Germany.””→
Note: Below are edited and excerpted comments from Ched’s keynote to the annual dinner of the Cal-Pac Chapter of the Methodist Federation for Social Action and Reconciling Ministries Network, at the University of Redlands, CA on June 17, 2017.
It’s a formidable task to come up with 15 minutes of inspiration and exhortation to a group like this, given that your vocations have long been forged around the work of inspiring and exhorting. So I’ll leave that task to one who inspired and exhorted all of us, and does so still: Dr. Martin Luther King Jr., the author of tonight’s thematic meme: “The fierce urgency of now.”
It is both relevant and poignant that this very phrase anchored two of Dr. King’s most famous public addresses, speeches that bracketed the second half of his public career as a civil rights leader. It first appeared in his most well-known exhortation to the nation–you know, that one in front of the Lincoln memorial on Aug 27, 1963. “We have also come to this hallowed spot to remind America of the fierce urgency of now,” intoned our greatest prophet. “Now is the time to make real the promises of democracy.” Continue reading “The Fierce Urgency of Now”→
…our lives are intricately commingled with one another, with animals, plants, watersheds, and soil. For the last several centuries, we have envisioned a split between our inner lives and the surrounding world. Psyche, however, is not confided to the deep interior of our lives; it overlaps with the wider world and perhaps, in these times, is most evident in the sorrows and suffering of the earth itself.
Water – the essence of life. It is absolutely necessary for all living things to survive and has been since the beginning of time.
Water – Where does it come from? From the rain, falling from the heavens; from the streams, the rivers, the lakes, the ocean, and the rivers under the earth accessible by wells. Continue reading “Wild Lectionary: Seeking at the Essence”→
A helpful visual on race floating around social media (Source: Safehouse Progressive Alliance for Nonviolence (2005) “Building a Multi-Ethnic, Inclusive & Antiracist Organization-Tools for Liberation Packet for Anti-Racist Activists, Allies, & Critical Thinkers”):
(This post is a Bonus Wild Lectionary Reflection from the readings a month ago)
The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. Acts 17:24-25
Clifton and Vanessa named me Naim Kenyatta. We are the descendants of Black West Africans (and an Irishmen or two) taken from their homelands and transplanted to these so-called United States of America. Our lineage has been traced back twelve generations geographically all the way to Maryland and Virginia. Besides that, we understand that forced separation from our indigenous language and region has essentially vanquished all direct ties to Africa. My family has been here since before the U.S. was even the U.S. We are more American than America, yet most Black people continue to be treated like second class citizens. Continue reading “Wild Lectionary: Reintegrating God in Everything”→