To Rekindle Our Indigenous Souls

babExcerpt from Lily Mendoza’s keynote at the recently concluded Third International Babaylan Conference held in the Unceded Coast Salish Territories, Vancouver, Canada:

This is what we’re doing when we come together in this way, and in our respective local communities, when, in ritual and ceremony, we ask help from our Ancestors to joggle our memories so we can remember once more how to live on the earth in a good way, in order that we, as a people seeking to rekindle our Indigenous Souls can remember once more the Original Instructions that every natural people has lived by for hundreds of thousands of years. What we’re doing, often in fumbling, bumbling, and groping ways–in the process inevitably making many mistakes–is striving to create cultures capable of sprouting seeds of vitality worthy of feeding a time beyond our own, cultures that could not be designed by humans using the imperial mind. In other words, they could not be grown by us simply upping and leaving our cities and current places for a hoped for new life among our indigenous kin (Empire is there, too!).  Continue reading “To Rekindle Our Indigenous Souls”

It Will Be Waged in the Streets

russellFrom Russell Rickford is an associate professor of history at Cornell University, an excerpt from his article The Fallacies of Neoliberal Protest on the African American Intellectual History Society website: 

Truth is, we don’t need “diversity” training. We don’t need focus groups. We don’t need consultants and experts. We don’t need the apparatus of our oppression—racial capitalism itself—to rationalize and regulate our dissent. The logic and techniques of the corporate world won’t end the slaughter of black people, or the dispossession and degradation of indigenous people, or the transformation of the entire Global South into a charred landscape of corpses and refugees. Continue reading “It Will Be Waged in the Streets”

Some

bread.jpgBy Daniel Berrigan

Some stood up once, and sat down.
Some walked a mile, and walked away.

Some stood up twice, then sat down.
“It’s too much,” they said.
Some walked two miles, then walked away.
“I’ve had it,”they cried,

Someone stood and stood and stood.
They were taken for fools,
they were taken for being taken in

Some walked and walked and walked-
they walked the earth,
they walked the waters,
they walked the air.

“Why do you stand?” they said, and
“Why do you walk?”

“Because of the children,” they said, and
“Because of the heart, and
because of the bread.”

“Because the cause is
the heart’s beat, and
the children born, andthe risen bread.”

 

Have Mercy on Us!

lepersBy Wes Howard-Brook and Sue Ferguson Johnson

The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading “Have Mercy on Us!”

Frank Talk with Ruby Sales

ruby-salesSome highlights from Krista Tippett’s recent interview with Ruby Sales: 

I think that one of the things that theologies must have is hindsight, insight, and foresight. That is complete sight.

—————-

I really think that one of the things that we’ve got to deal with is that how is it that we develop a theology or theologies in a 21st-century capitalist technocracy where only a few lives matter? How do we raise people up from disposability to essentiality? Continue reading “Frank Talk with Ruby Sales”

Why Did Jesus Weep: Because #BlackLivesMatter Too?

keith-mageeBy Keith Magee, Director, Social Justice Institute and Scholar in Residence at Elie Wiesel Center, Boston University

For the last four visible years America has endured, once again, the polarizing effects of racism and injustice. Yet, instead of the perpetrators wearing white sheets and lynching African Americans with coral ropes as they did decades prior, they now wear blue uniforms and use issued firearms. The loss of Trayvon, Eric, Tamir, Sandra, Freddie, Korryn, Alton, Terence, Keith, and all of the others we name, came not because their assassins feared them, but because they believed these lives didn’t matter. Secretly, I’ve wept at my core when I hear the news that they have taken another life. Even when I’m driving my car, with my two-year-old Zayden, I pray that our lives will matter. Continue reading “Why Did Jesus Weep: Because #BlackLivesMatter Too?”

Racists Anonymous

raEvery Wednesday, Trinity United Church of Christ in Concord, North Carolina hosts a Racists Anonymous (RA) meeting.  Here are their Racists Anonymous 12 Steps of Recovery:

1. I have come to admit that I am powerless over my addiction to racism in ways I am unable to recognize fully, let alone manage.

2. I believe that only a power greater than me can restore me in my humanness to the non-racist creature as God designed me to be. Continue reading “Racists Anonymous”

Real Estate, Oil Pipelines & The Kingdom of God?

enbridgeAn Open Letter To The Diocese of Hamilton, ON

Dear folks at the Diocese,

Thanks for all the good work you do to keep the name of Jesus alive and well. It’s important that we are reminded, in word and action, that the essence of Jesus’s life was to love one another. As far as I can tell, that love means one thing, perhaps two: a sacrifice that leads to joy, a reminder that the goods of the world belong to the poor, first of all. Bearing these little thoughts in mind, it is interesting to note that there seems to be a large discrepancy at work in the workings of the Diocese. While, with one hand, it clothes the poor, as G-d clothed Eve and Adam in the Garden of Eden, and feeds the hungry, as G-d fed the prophet, Elijah, by way of a raven, it, with the other, denudes and starves them both. I speak, specifically, of two actions. Continue reading “Real Estate, Oil Pipelines & The Kingdom of God?”