The Unexpected Victories of Insurgents

ZinnFrom Howard Zinn’s A People’s History of the U.S. (Chapter 24: The Coming Revolt of the Guards):

History which keeps alive the memory of people’s resistance suggests new definitions of power. By traditional definitions, whoever possesses military strength, wealth, command of official ideology, cultural control, has power. Measured by these standards, popular rebellion never looks strong enough to survive.

However, the unexpected victories-even temporary ones-of insurgents show the vulnerability of the supposedly powerful. In a highly developed society, the Establishment cannot survive without the obedience and loyalty of millions of people who are given small rewards to keep the system going: the soldiers and police, teachers and ministers, administrators and social workers, technicians and production workers, doctors, lawyers, nurses, transport and communications workers, garbage men and firemen. These people-the employed, the somewhat privileged-are drawn into alliance with the elite. They become the guards of the system, buffers between the upper and lower classes. If they stop obeying, the system falls.

That will happen, I think, only when all of us who are slightly privileged and slightly uneasy begin to see that we are like the guards in the prison uprising at Attica—expendable; that the Establishment, whatever rewards it gives us, will also, if necessary to maintain its control, kill us.

Certain new facts may, in our time, emerge so clearly as to lead to general withdrawal of loyalty from the system. The new conditions of technology, economics, and war, in the atomic age, make it less and less possible for the guards of the system-the intellectuals, the home owners, the taxpayers, the skilled workers, the professionals, the servants of government-to remain immune from the violence (physical and psychic) inflicted on the black, the poor, the criminal, the enemy overseas. The internationalization of the economy, the movement of refugees and illegal immigrants across borders, both make it more difficult for the people of the industrial countries to be oblivious to hunger and disease in the poor countries of the world.

Empire Cracking: An Interview on Spiritus Christi

spiritusThis interview was taken by Lydia Wylie-Kellermann as part of a writing project for Geez Magazine entitled “She is Breathing: Listening for Another World and an End to Empire.” It was published in the Winter Issue.

Lydia Wylie-Kellermann:What is Spiritus Christi’s story?

Michael Boucher: What happened at Spiritus Christi in 1998 is often narrated as the community of then Corpus Christi Church moving away from the wider church teachings.  The question always arises, however, “Who moved away from the tradition?” Continue reading “Empire Cracking: An Interview on Spiritus Christi”

Transfiguration

transfigurationBy Wes Howard-Brook and Sue Ferguson Johnson, Commentary on Readings for Feb 7, Transfiguration Sunday

Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”

Our gospel this week finds Jesus and a few companions taking some time out on the earth for what Dorothy Day might have called “clarification of thought” or others have called “illumination.” Luke has just shown that the disciples don’t understand who Jesus is. In the wider narrative context, Luke has Jesus ever more clearly revealing that the divine power he embodies and offers to disciples is not that of the warrior “messiah,” but of the suffering Human One (9.20-26). But the disciples, like so many “Christians” through the ages, cling stubbornly to the hope that he would be the military leader who would remove the Romans by force (see Lk 24.21). Even worse, they seem utterly deaf to Jesus’ Good News of radically inclusive hospitality and leadership from below. Surrounding the Transfiguration scene are numerous situations where we see how out of tune they are with the song Jesus is singing. Consider this sequence of encounters: Continue reading “Transfiguration”

A Double Stance

AORFrom Elaine Enns & Ched Myers in their 2nd Volume of Ambassadors of Reconciliation (2009).  Enns & Myers direct Bartimaeus Cooperative Ministries, hosting their annual February Kinsler Institute from February 15-19–this year’s theme is Landscapes of Trauma, Stories of Healing: Women in Luke’s GospelONLY 2 MORE DAYS to register:

To secure peace with justice, whether locally or globally, requires that peacemakers assume a double stance. On one hand, we must be close enough to a given conflict that we can identify the particularities of each party and situation, which calls for the approach of community organizers, social workers and pastors. On the other hand, we also need to step back enough to see the influence of larger historical, social and ideological forces, requiring the skills of social analysis and advocacy. Holistic peacemaking cannot ignore any of these competences or perspectives if it is to be transformative. And if we do not experiment with alternatives, we are left with the retributive solutions of sheriffs and the prison system, which merely manage the inevitable conflicts generated by a dysfunctional society.

Infinite Circles: Celebrating Female Friendship in the Bible and Beyond

By Cara Curtis, a lifelong Quaker, a student at Harvard Divinity School, and a fan of noodles of all kinds. This piece is part of the ongoing series on badass biblical women.IMG_3146

When I think about the idea of “badass women of the Bible,” my mind immediately jumps to the several courageous and fierce ladies of scripture who pull off daring and deeply powerful acts. The Magnificat is a downright badass poem. Esther was clearly not one to be messed with. Ruth has a whole book commemorating her faith and story. I celebrate these women in all of their strength and power, as well as the many others like them whose acts of faith and bravery were not preserved for us in the canon. But you know that saying, “behind every successful man is a strong and wise woman”? In my experience, this is just as true of successful women–in fact, I’ve often found that it takes a whole community of women encouraging and supporting each other for acts of deep caring, bravery, justice, and truth telling to become possible. Simply put, badass women help each other be more badass! Continue reading “Infinite Circles: Celebrating Female Friendship in the Bible and Beyond”

Richard Rohr on White Privilege & The Bible

romal tune richard rohrA fabulous dialogue between L.A. based organizer Romal Tune and the Franciscan contemplative Richard Rohr, first published here at HuffPost:

RT:  What does White privilege mean to you? How do you define it?

White privilege is largely hidden from our eyes if we are white. Why? Because it is structural instead of psychological, and we tend to interpret most things in personal, individual, and psychological ways. Since we do not consciously have racist attitudes or overt racist behavior, we kindly judge ourselves to be open minded, egalitarian, “liberal”, and therefore surely not racist. Because we have never been on the other side, we largely do not recognize the structural access, the trust we think we deserve, the assumption that we always belong and do not have to earn our belonging, the “we set the tone” mood that we white folks live inside of–and take totally for granted and even naturally deserved. Only the outsider can spot all these attitudes in us. It is especially hidden in countries and all groupings where white people are the majority. Continue reading “Richard Rohr on White Privilege & The Bible”

Poetry as Necessity

Eileen Myles
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From a recent New York Times Magazine interview with Eileen Myles:

NY Times Magazine: Many people would be surprised to hear that according to you, poetry is alive and well in America. Our national political conversation has recently seen some rather unpoetic lurches to the right. How do you make sense of that?

Myles: Poetry always, always, always is a key piece of democracy. It’s like the un-Trump: The poet is the charismatic loser. You’re the fool in Shakespeare; you’re the loose cannon. As things get worse, poetry gets better, because it becomes more necessary.

Eating Cookies

images“When I was four years old, my mother used to bring me a cookie every time she came home from the market. I always went to the front yard and took my time eating it, sometimes half an hour or forty-five minutes for one cookie. I would take a small bite and look up at the sky. Then I would touch the dog with my feet and take another small bite. I just enjoyed being there, with the sky, the earth, the bamboo thickets, the cat, the dog, the flowers. I was able to do that because I did not have much to worry about. I did not think of the future, I did not regret the past. I was entirely in the present moment, with my cookie, the dog, the bamboo thickets, the cat, and everything.

It is possible to eat our meals as slowly and joyfully as I ate the cookie of my childhood. Maybe you have the impression that you have lost the cookie of your childhood, but I am sure it is still there somewhere in your heart. Everything is still there, and if you really want it, you can find it. Eating mindfully is a most important practice of meditation. WE can eat in a way that we restore the cookie of our childhood. The present moment is filled with joy and happiness. If you are attentive, you will see it.”

  • Thich Nhat Hanh, Peace Is Every Step

Empire Cracking: Words from Ruby Sales

ruby sales geez

This interview was taken by Lydia Wylie-Kellermann as part of a writing project for Geez Magazine entitled “She is Breathing: Listening for Another World and an End to Empire.” It was published in the Winter Issue.

Lydia Wylie-Kellermann: So, where are the moments for you where you are beginning to see a crack in the empire? Where is resurrection alive and being practiced? What is the story that lingers on your heart and keeps you moving forward? Is this the moment we’ve been waiting for? Is another world being birthed before our eyes?

Ruby Sales: Even if we don’t recognize empire cracking, it is. With Black Lives Matter and brown folks responding to the bigotry of immigration, suddenly we are seeing what has always been there. We are putting words to it again. The more we put it in words, the more empire loses its grip. Which has its downside because the more it loses its grip, the more repressive the empire gets. If you want to see where hope is manifested, it’s in African Americans. We have been getting up and doing the work even with no evidence of making a difference- that is hope. The reason we are so feared is that our very essence and resistance threatens white supremacy. We have to ask the question, “Why would the police shoot someone 137 times?” Saying that black people have rights in a society that says only white people have rights threatens the security of empire.