Grace Boggs Presente!

grace boggsAn announcement from the Boggs Center

Philosopher-Activist Grace Lee Boggs Dies in Detroit: A Champion for the People

October 5, 2015–Grace Lee Boggs died peacefully in her sleep at her home on Field Street in Detroit this morning. She had recently celebrated her 100th birthday at the Charles H. Wright Museum of African American History.

Grace was an internationally known philosopher activist for justice. She had been politically active since the 1930’s working with A. Phillip Randolph’s first march on Washington and later C.L.R. James. For 40 years she worked closely with her late husband James Boggs in advancing ideas of revolution and evolution for the 20th and 21st Centuries.

She helped organize the 1963 March down Woodward Avenue with Dr. Martin Luther King and the Grass Roots Leadership Conference with Malcolm X. Grace Lee Boggs was active in Labor, Civil Rights, Black Power, women and environmental justice movements. Later, with her husband James, she helped organize SOSAD, WePros, Detroiters Working for Environmental Justice, Gardening Angels and Detroit Summer. Grace was a founding member of the James and Grace Lee Boggs Center to Nurture Community Leadership and was a strong advocate for place based education and supported the James and Grace Lee Boggs School.

“Grace died as she lived, surrounded by books, politics, people and ideas,” said Alice Jennings and Shea Howell, two of her Trustees.

Canadian Artists Express Themselves

HarperHundreds of Canadian artists warned in an open letter this week that the country’s recently passed anti-terrorism law has a “chill” effect and “directly attacks the creative arts and free expression.”

Dear Party Leaders,

We are Canadian artists. We have been blessed to be part of a country that does not send poets to gulags, that does not behead people for saying things a government considers critical of it, and that does not murder dissidents and journalists wholesale.
Continue reading “Canadian Artists Express Themselves”

Cultural Appropriation: Of Dreadlocks, Cell Blocks, and Stolen Rocks (like Plymouth)

columbusBy James W. Perkinson, September 29, 2015

Invited by a friend to respond to the recent blog of philosophy professor, Crispin Sartwell, “Should Miley Cyrus Wear Dreadlocks?” I would throw this into the mix. Yes, it is cultural appropriation “all the way down,” but as with ingesting spoiled food, some things come back up. The culture wars rage on, as globalization’s surface sign that something deeper is afoot. The question of taking someone else’s style cannot really be judged except in consideration of the entire regime of planetary “taking” writ large.
Continue reading “Cultural Appropriation: Of Dreadlocks, Cell Blocks, and Stolen Rocks (like Plymouth)”

Towards a Spirituality of Activism

Just JesusBy Tommy Airey

God, help me to refuse ever to accept evil; by your Spirit empower me to work for change precisely where and how you call me; and free me from thinking I have to do everything.
Walter Wink, Engaging the Powers (1992)

On the day we met Bill Wylie-Kellermann back in the summer of ’13, we naively asked him how many times he’d been arrested for acts of civil disobedience: “I stopped counting at 50,” he muttered matter-of-factly. Between sermons and sacraments, Pastor Bill is committed to hitting the streets, participating in what he calls “liturgical direct action.”
Continue reading “Towards a Spirituality of Activism”

An Alternative Kindergarten Education

IMG_0865Kate Foran, Hartford, CT, begins a series on education throughout her daughter’s “kindergarten year.”

The Hundred Languages

No way. The hundred is there.

The child
is made of one hundred.
The child has
a hundred languages
a hundred hands
a hundred thoughts
a hundred ways of thinking
of playing, of speaking.
Continue reading “An Alternative Kindergarten Education”

Imagine

Tim VBy Tim Vivian, Professor of Philosophy & Religious Studies,
California State University Bakersfield

In Honor of William Stringfellow (1928-1985), Prophet to a Land of Unlikeness, Near the Thirtieth Anniversary of His Death. With thanks to Bill Wylie-Kellerman.

In the midst of babel, speak the truth. . . .
And more than that, in the Word of God,
expose death and all death’s works and
wiles, rebuke lies, cast out demons,
exorcise, cleanse the possessed, raise
those who are dead in mind or conscience.

William Stringfellow, An Ethic for Christians and other Aliens in a Strange Land (1973), 42-43

Imagine someone (you can), in 1856,
inviting you to a slave auction, not as
an observer, certainly not as slaver, Continue reading “Imagine”

The Losers & the Down and Out

ConeFrom James Cone in The Cross & The Lynching Tree (2011)

The real scandal of the gospel is this: humanity’s salvation is revealed in the cross of the condemned criminal Jesus, and humanity’s salvation is available only through our solidarity with the crucified people in our midst. Faith that emerged out of the scandal of the cross is not a faith of intellectuals or elites of any sort. This is the faith of abused and scandalized people—the losers and the down and out.

*Click here for a free PDF of the Introduction and Chapter 1 of The Cross & The Lynching Tree.

Care for our Common Home

pope francisBeginning in the middle of the last century and overcoming many difficulties, there has been a growing conviction that our planet is a homeland and that humanity is one people living in a common home. An interdependent world not only makes us more conscious of the negative effects of certain lifestyles and models of production and consumption which affect us all; more importantly, it motivates us to ensure that solutions are proposed from a global perspective, and not simply to defend the interests of a few countries. Interdependence obliges us to think of one world with a common plan. Yet the same ingenuity which has brought about enormous technological progress has so far proved incapable of finding effective ways of dealing with grave environmental and social problems worldwide. A global consensus is essential for confronting the deeper problems, which cannot be resolved by unilateral actions on the part of individual countries. Such a consensus could lead, for example, to planning a sustainable and diversified agriculture, developing renewable and less polluting forms of energy, encouraging a more efficient use of energy, promoting a better management of marine and forest resources, and ensuring universal access to drinking water.  – Laudate Si!, POPE FRANCIS’ ENCYCLICAL ON THE CARE FOR OUR COMMON HOME