From the conclusion of Rev. Bill Wylie-Kellermann’s chapter on racism (“Exorcising an American Demon: Racism is a Principality”) in Principalities in Particular: A Practical Theology of the Powers That Be (2017):
William Stringfellow’s source of authority and hope at the Chicago
conference was tied to baptism:
[Racism] is the power with which Jesus Christ was confronted and which, at great and sufficient cost, he overcame. In other words, the issue here is not equality among human beings, but unity among human beings…The issue is baptism. The issue is the unity of all humanity wrought by God in the life and work of Christ. Baptism is the sacrament of that unity.
As the Ephesians letter (which itself may be read as a baptismal meditation) puts it: the new humanity in Christ’s body breaks down the wall of hostility (2:14–16). In this new humanity which baptism seals and affirms, our relationship to every other human being, every human community, indeed to every creature, is renewed. The wall has no
claim upon us. The powers do not rule in our lives and community. We
have died, with Christ, out from under their spirit and dominion (Eph
2:1–8). Continue reading “Racism, Exorcism + Baptism”