From the Facebook page of Mark Van Steenwyk (right), executive director of The Center for Prophetic Imagination.
I’m working on giving myself permission to be merely adequate. Otherwise, I hold myself to a ridiculous standard that I don’t hold others to.
Part of being a white man is internalizing a message that dominance and excellence is a birthright. And that to not achieve these things means one is a failure. Continue reading
By Mark Van Steenwyk, the executive director of the Center for Prophetic Imagination
Part of what makes contemplation important, both as a a regular practice and an overall posture of life is noticing inner thoughts, images, ideas, and stories that lead us away from deep connection to the Spirit, each other, and the rest of creation.
However, in a society where we have learned to disconnect mind from body and spirit from politics, there is a danger in contemplative practice. I’ve begun to increasingly suspect that many engage in spiritual practice in a way that is disassociative—they use spirituality to disconnect from anxiety and pain, rather than to allow them to give attention to suffering. Continue reading
A re-post from Mark Van Steenwyk, executive director of The Center for Prophetic Imagination (originally posted to social media on September 23, 2019).
Sin isn’t a homogeneous substance that exists in human hearts. It isn’t a phantomous thing that can only be combated with prayer and good intentions.
The Bible doesn’t make the case that all of humanity is bad to the core and that sin is about individual human choices and that the only way to fight sin is to win people to Jesus. That story has been placed upon Scripture and, at the same time, fits so nicely within the framework of individualism and religious conservatism. Which is why it persists in the USA. Continue reading
By Mark Van Steenwyk, the executive director of the Center for Prophetic Imagination in Minneapolis. This is from his weekly blog (June 24, 2019). To sign up to get these in your email inbox, click here (top of the page). Also, their two-year program in Prophetic Spirituality launches in September!
Jesus’ compassion led to the cross. In an unjust world, love confronts injustice. In an oppressive world, love challenges oppression. Because of this, love leads to the Cross.
When he broke bread with sinners and fellowshipped with outcasts, he drew the ire of religious gatekeepers. When, in the temple, he raised a ruckus over the exploitation of the poor, he upset the religious elite. And his words of dangerous liberation sealed his fate. He was betrayed and summarily executed by the state. And he decomposed in the grave for three days. Continue reading
By Mark Van Steenwyk of the Center for Prophetic Imagination (Minneapolis, MN)
This piece was originally posted on Patheos.
Ours is a civilized god. He is distant, floating high above the world, refusing to be dirtied by it. He is the Supreme Hierarch, the Ruler of All. The Great Architect, looking down over all of creation and ordering it according to his Divine Blueprint. Of all of the things he’s created, he likes human beings the best. Sometimes he communicates to some of these humans, revealing to them part of his Divine Blueprint. Our primary relationship with this god is one of obedience; we are to do his will so that things can work according to the Blueprint. Continue reading
By Mark Van Steenwyk
*This is the 11th installation of a year-long series of posts from contributors all over North America each answering the question, “How would you define radical discipleship?” We will be posting responses regularly on Mondays during 2019.
What is Radical Discipleship? This used to be a fairly simple question to me. Now? Not so much.
Fifteen years ago, with the confidence of a late 20’s white seminarian, I “planted” a church whose only real mission was to take Jesus seriously. Soon, that new church experiment mutated into a full on intentional community, a sort of hybrid between a catholic worker house and a hippy Mennonite Church. We called ourselves the Mennonite Worker. Continue reading
A social media re-post from Mark Van Steenwyk, executive director of The Center for Prophetic Imagination (November 20, 2017):
Any anabaptist theology that isn’t re-baptized through liberation theology reinforces oppression.
Anabaptism, on its own, only makes sense as a religion of the oppressed. Just like the Gospels are unintelligible to the middle and owner classes apart from the experiences of the oppressed.
In other words: Any calls for pacifism, meekness, and simplicity that come insistently from the powerful are attempts to keep the oppressed docile and poor.
Nonviolence must be a tool of the oppressed in their struggle, with the aid and support of repentant allies. Otherwise, in the hands of the powerful it becomes an ideology of oppression.
To be clear: I’m a pacifist. But pacifism and nonviolence must be in service to liberation or they become a force for oppression. If you’re a pacifist that isn’t working alongside (and following the lead of) those who struggle for liberation, then your nonviolence is just the velvet pouch sheathing the hammer of oppression