The poor tell us who we are,
The prophets tell us who we could be,
So we hide the poor,
And kill the prophets.
By Bill Wylie-Kellermann, written for On the Edge, A Detroit Catholic Worker paper
The Berrigan Letters: Personal Correspondence Between Daniel and Phillip Berrigan , arrived here by post unbidden from Orbis, just days before the news of Daniel’s death in NYC (+April 30, 2016+). I carried it east to the wake and funeral. It was soaked with rain in my pack during the procession from Mary House (NY CW) to the church. Its stiff warp and wrinkle is a sweet remembrance.
The publication was initiated by Dan himself with such events on the horizon. It is a gift, even if one that suffers from the haste of getting it into his frail and failing hands. Continue reading
Today is the anniversary of the Catonsville 9 action in 1968. Here’s how Howard Zinn chronicles it in his classic The People’s History of the United States (1980):
The following May, Philip Berrigan-out on bail in the Baltimore case-was joined in a second action by his brother Daniel, a Jesuit priest who had visited North Vietnam and seen the effects of U.S. bombing. They and seven other people went into a draft board office in Catonsville, Maryland, removed records, and set them afire outside in the presence of reporters and onlookers. They were convicted and sentenced to prison, and became famous as the “Catonsville Nine.” Dan Berrigan wrote a “Meditation” at the time of the Catonsville incident:
Our apologies, good friends, for the fracture of good order, the burning of paper instead of children, the angering of the orderlies in the front parlor of the charnel house. We could not, so help us God, do otherwise…. We say: killing is disorder, life and gentleness and community and unselfishness is the only order we recognize. For the sake of that order, we risk our liberty, our good name. The time is past when good men can remain silent, when obedience can segregate men from public risk, when the poor can die without defense.