Photo by Wendy Janzen Grand River, Southwestern Ontario
Ninth Sunday after Pentecost
Proper 13 (18)
By Wendy Janzen
“Come, all you who are thirsty, come to the waters…”
Canada is a land of abundant fresh water. Ontario, the province in which I live, contains one-fifth of the world’s fresh surface water. Ontarians love our lakes and rivers.
This summer has been a wet summer here. I’ve hardly needed to water my vegetable garden, and my small patch of lawn is still a lush green from the regular, soaking rains. Some rains have come with too much rain falling too quickly, causing streams and rivers to overflow their banks. Continue reading
wild mustard (public domain)
Eighth Sunday After Pentecost
This week’s Wild Lectionary offers two different but complimentary takes on the seed parables.
The first is a host of resources –devotions, bible studies, children’s curricula, adult education material etc. prepared by A Rocha Canada for churches that are new to engaging with creation care. The free downloadable materials are focused on Good Seed Sunday, celebrated the Sunday after Earth Day, but are also relevant for the Season of Creation and this summer stretch of Year A in the Revised Common Lectionary where we visit the seed parables in Matthew.
The second offering is excerpts from an essay by Jim Perkinson: Continue reading
Nelson leads prayers on Burnaby Mountain in the path of the Kinder Morgan pipeline.
Seventh Sunday After Pentecost
Proper 11 (16)
By Nelson Lee
I am an engineer working to address climate change, writing from the Coast Salish Seas where the city of Vancouver, BC has been established. First son of a refugee from China and an immigrant from Germany, both fleeing war. Continue reading
Photo credit: Kelsey Brick
Sixth Sunday after Pentecost
Proper 10 (15)
Ps. 65:9-13; Is. 55:10-13; Mt. 13:1-9, 18-23
By Jason Wood
Seeds, seeds, seeds.
Three of six of the appointed texts for today talk about them. The Psalmist refers to seeds implicitly, praising YHWH as the source of life-giving rains, fertile fields, and abundant harvests. Isaiah meditates upon seeds as the inevitable byproduct of the rain watering the earth, assuring his audience that, in the same way, God’s word is fruitful and effective. And Matthew relates one of Jesus’ most well-known parables, one of broad-scattered seed, thwarted growth, and stunningly rich production from the few that fall on good soil. Continue reading
Women at the well in Akot, South Sudan
Fifth Sunday after Pentecost
Proper 9 (14)
Genesis 24:34-38, 42-49, 58-67
By Judith Doll
Water – the essence of life. It is absolutely necessary for all living things to survive and has been since the beginning of time.
Water – Where does it come from? From the rain, falling from the heavens; from the streams, the rivers, the lakes, the ocean, and the rivers under the earth accessible by wells. Continue reading
By Naim Edwards
(This post is a Bonus Wild Lectionary Reflection from the readings a month ago)
The God who made the world and everything in it, he who is Lord of heaven and earth, does not live in shrines made by human hands, nor is he served by human hands, as though he needed anything, since he himself gives to all mortals life and breath and all things. Acts 17:24-25
Clifton and Vanessa named me Naim Kenyatta. We are the descendants of Black West Africans (and an Irishmen or two) taken from their homelands and transplanted to these so-called United States of America. Our lineage has been traced back twelve generations geographically all the way to Maryland and Virginia. Besides that, we understand that forced separation from our indigenous language and region has essentially vanquished all direct ties to Africa. My family has been here since before the U.S. was even the U.S. We are more American than America, yet most Black people continue to be treated like second class citizens. Continue reading
Proper 8, Year A,
Fourth Sunday after Pentecost Lectionary 13
By Carmen Retzlaff
Many readers and hearers over the centuries have struggled with, or at least wondered about, Paul’s apparent condescension toward the physical body. It comes into question again in this passage from the letter to the Christian community in Rome. Continue reading