Wild Lectionary: Homeless, Unrecognized on the Road


Emmaus by Melanie Delva

Third Sunday of Easter
Luke 24:13-35

By Ched Myers

The gospel story begins with Jesus’ family fleeing violence as political refugees, pushed around Palestine by the imperial forces of Caesar and Herod (Matt 1–2; Luke 1–2). Continue reading

Wild Lectionary: Breath


Ron Berezan

Second Sunday of Easter
John 20: 19-31
By Ron Berezan

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you. When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. John 20:19-22

Living in fear can be hazardous to your health. Refugees, women subject to domestic violence, the imprisoned, the poor, the conquered and the otherwise oppressed and marginalized live with this daily. Not knowing who might burst through that locked door at any time and what violence they may inflict. Not knowing what tomorrow holds. Never sure who you can trust. Shallow breath, tension, always on edge. Exhaustion. Fear and locked doors. Continue reading

Wild Lectionary: Jesus seeds, sprout!

4472671089_c4d4169f44_b.jpgEaster Sunday
By Wes Howard-Brook and Sue Ferguson Johnson

Night and day, woman and man, soil and sky, humanity and God: all these primal pairs are present in this week’s proclamation of the Uprising of Jesus. Each pair echoes an element of the first chapters of Genesis, the foundational narrative of the “religion of creation” upon which John’s gospel is grounded. These connections help us to hear that the hope of Easter is not in an invisible part of one’s self (“the soul”) leaving earth for somewhere else, but in the power of the Creator God to continue to bring forth life from the earth, despite the murderous ways of empire. Continue reading

Wild Lectionary: Plastics as a Spiritual Crisis

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Plastics in Still Creek, salmon spawning stream, Fraser River watershed

Palm Sunday
Psalm 118:22

The stone that the builders rejected has become the chief cornerstone.

By Sasha Adkins

The ever-increasing abundance of plastic trash in land, sea and bodies is, fundamentally, a spiritual problem. Plastics habituate us to accept unhealthy relationships—and not only because our use of them is so typically fleeting. The foundation of a healthy relationship lies in a celebration of the Other’s unique and intrinsic value; disposable plastics, however, are by design both fungible and instrumental. Continue reading

Wild Lectionary: Water is Life


Photo caption: water protectors in the Cannonball River Photo credit: resistmedia

Baptism of the Lord
January 8, 2017

Laurel Dykstra, priest in charge of Salal + Cedar, a watershed discipleship community in Coast Salish Territory near Vancouver BC, and Steve Blackmer, priest at Church of the Woods in Canterbury, NH discuss the readings for January 8.

Steve: There’s so much here but what stands out to me is water, living, real water.
Laurel: What do you mean by “real water”?
S: Real water as opposed to tame water that is contained in the font, sometimes even covered up with a lid, the water itself is tamed and the act of baptism is tamed. But this is actual flowing water. You can imagine Jesus—not a casual surfacing but a splashing, bursting forth! In the psalm the voice of the LORD over mighty waters, powerful and present there’s a sense of divine power. It makes oak trees writhe, that is not a tame God but something wild and untamable.
L: Let’s look at the readings verse by verse. Continue reading

People and Prayers

laurel-dykstraBy Laurel Dykstra, Salal and Cedar
I am home again in Coast Salish Territory praying about how to be an accomplice to the work of Indigenous Water Protectors at Standing Rock, to speak only for myself but centre Indigenous and traditional voices. Greg, of the Cheyenne River Sioux was my host at Oceti Sakowin Camp. When I asked what I should tell people at home, he said, “Pray, keep praying.” And when I asked what they needed he said, “More people and more prayers.”
I am a priest but I have never been any place where they prayed so much—I averaged 5-6 hours per day in prayer and ceremony here doing things that most people think of as prayer—with special words, objects and actions. But prayer here includes healing dance on a critical river crossing that held off police and security, a sweat lodge on the pipeline path, sacred pipes in front of armored vehicles. Prayer is not a limp sending of good feelings that excuses your absence it is practical and concrete. So as Greg is calling for more prayers and you can send them from your wallet here http://www.ocetisakowincamp.org/donate you can bring them with bike locks to your financial institution that funds DAPL, you can head to your centres of government and law enforcement and invite them to sit down and pray with you and refuse to leave until they do.
Greg also called for more people, and to his call out I will add these words from Kelly Sherman, Oglala Lakota: “If you visit Oceti Sacowin please remember you are a guest. Please remember it is not about you. Please remember the traditions and ceremonies you are welcomed into are sacred. Please remember your visit is not a vacation. Please remember some moments are sacred and do not need your camera.Please remember that sacred moment, that sacred time, will be a picture embedded on your soul. Not on your phone. Donations are helpful, social media sharing is helpful. But what Standing Rock needs is your physical presence. However when you are there please remember if you do not know what to do first you listen. Secondly you listen. Thirdly you listen. And if you do not know how to do that…stay home.”
For more information on solidarity and allyship-

Prayers of the People

prayersBy Heather Robertson-Ross, Salal and Cedar

The earth is yours, oh Divine Creator, and everything in it. You have made us stewards of your creation so that it may nourish us, clothe us, shelter us, and heal us. Your wisdom lives in it, and communicates to us if only our ears are open to hear, and are hearts are able to discern. Your wisdom and ever present spirit nourishes us, like the clear stream nourishes the trees at her banks, so that we might produce good fruits of the spirit to nourish other. Continue reading