The Demon Legion
By Obery Hendricks
An excerpt from “Guerilla Exegesis: ‘Struggle’ As A Scholarly Vocation,” Libertating Biblical Study (Cascade, 2011).
Guerrilla exegesis is transgressive. Irreverent. Asks questions: Silly Wabbit, how can the possessive demonic presence called “Legion” in Mark 5, the occupying presence tht wrought the bitter pathology of oppression in Mark’s community and sought to remain in possession of the country, not the man (v. 10), be anything but the Roman military? Continue reading
On June 21 Canadians celebrate National Indigenous Peoples Day and many churches observe a day of prayer. Rene Inkster reflects on the readings appointed for the Anglican Church.
I pray that my words will be acceptable to You, Creator; and to the people who read them.
The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean; the ordinances of the Lord are true, and righteous altogether.
Bowsur, tawnchi, hello. I am a mixed blood person, born in Regina, Saskatchewan and also a Canadian history researcher. My name is Rene Inkster. I honour my Cree, Scottish and Métis heritage. Continue reading
The Trinity, Andrei Rublev, 15th C
Trinity Sunday C
Proverbs 8:1-4, 22-31
By Rev. Dr. Victoria Marie
Several years ago, Sarah and I were on a Global Awareness Through Experience or GATE program in Mexico. One of the places we visited was a café-general store and guest house in Cholula (Mexico) run by an Aztec family. While we were chatting with owner’s daughter, our GATE program director asked her, if God was male or female in Aztec theology. Her answer gave me one of those “Yes!” moments. She said, “God is neither male nor female. God is energy.” The gods and goddesses in the Aztec pantheon are aspects of the Divine Energy that attends to a specific need of the people at a specific point in cyclical time, for example, harvest time or during drought , etc. Continue reading
Pentecost, Year C
By Wes Howard Brook and Sue Ferguson Johnson
“In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young people shall see visions, and your old people shall dream dreams.” (Acts 2.17)
Late this past winter, we had to remove a big, old spruce tree from the south side of our little house here in the Issaquah Creek watershed. The City had replaced a sewer line adjacent to our house a few years earlier, and it had severed a major root of the tree. We knew it was only a matter of time for that old spruce. It finally gave up and down it came to protect our house from the risk of it falling on the roof. Continue reading
Easter 5C 5th
By Rev. Dr. Victoria Marie
And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “See, the home of God is among mortals.”
I imagine that a new Jerusalem, where God will dwell, will most definitely have tree-lined streets. I also imagine that God’s design for the present Jerusalem—for Earth’s cities in general—is that all should benefit from the Divine gift of trees.
By Laurel Dykstra
On this Good Shepherd Sunday, our annual engagement with the repeated biblical assertion that both kingship and divine-human relations resemble sheep husbandry, the lectionary illuminates two key aspects of the emerging Wild Church Movement. Connected to both Watershed Discipleship and Contemplative Ecology, Wild Church is nothing more than Christians who intentionally worship, or seek to experience holiness, outside of buildings. In forests, deserts, city parks, beaches, urban vacant lots we reassert the strand of our tradition where wilderness is the place of divine encounter. Continue reading
Bring some fish you have caught and come and have breakfast
By The Rev. Marilyn Zehr
This week I loved reading the resurrection story of barbequed fish and bread on the beach through Joanna Macy’s three narrative lens of business as usual, the great unraveling, and the great turning. Continue reading