Photo by Tim Nafziger
Baptism of the Lord C
Luke 3:15-17, 21-22
By Jay Beck and Tevyn East
we must rid our lives of the participation
in the greed driven schemes of these corporations
who are pushing and forcing the privatization
of the river of life, causing evaporation, (desertification)
leaving us choking on hot dry frustration. Continue reading
By Laurel Dykstra
For Christians, and perhaps preachers especially, there is immense pressure to approach scripture with a foregone conclusion, to find and preach some Good News, whatever contortions to the integrity of self or text that might require. Continue reading
First Sunday after Christmas C
By Laurel Dykstra
Salal + Cedar is the church that hosts and curates Wild Lectionary. We are in the middle of our fourth year as a community and this post marks the two-year anniversary of Wild Lectionary. Psalm 148, the praise hymn of all creation, is read every year on the first Sunday after Christmas and for Salal + Cedar it is an opportunity to reflect on the previous year. In 2018 we worked on restoring wildlife habitat on a trout and salmon stream, ran an environmental justice camp for youth, helped to midwife some emerging Wild Church projects, and continued in our resistance to the Trans Mountain pipeline expansion project.
Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
Praise him, all his angels;
praise him, all his host! Continue reading
Advent 3 C
By: Svinda Heinrichs
Predators often get a bum rap. “Brood of vipers,” John the Baptist calls the gathered crowds. Why is that such a bad thing? After all, vipers, that is, venomous snakes, just are what they are created to be, and do what they are created to do – use their poisonous venom to catch and subdue their dinner. As I am wont to say, “They’re just trying to earn a living.” Humans are right to be wary of them, but to call a group of humans a brood of vipers gives vipers a bad name! Continue reading
By Wes Howard-Brook and Sue Ferguson Johnson
Just as the CNN and MSNBC cameras turn their lenses to the president and his people, God’s Word comes to an obscure group of folk whose hope is elsewhere.
We who read the pages of Radical Discipleship hardly need to be told that our hope is not in Trump or the Democratic Party or any of the professional purveyors of the imperial status quo. So it is not surprising to us to hear that in Luke’s time, the Word of God was heard not in Rome or Judea or elsewhere in the corridors of worldly power but in the wilderness.
Deer tracks in the snow
The First Sunday of Advent, Year C
December 2, 2018
By The Rev. Marilyn Zehr
Luke 21: 25-36
So also, when you see these things taking place, you know that the kingdom of God is near. Luke 21:31
The Kin-dom of God is near. It visits in the night like the spirit presence of the white-tailed deer. I go out early to search for fresh prints in the previous night’s early snows. Like the kin-dom of God, the deer are on the move. It’s rutting season. Their tracks tell me that the does and last year’s fawns move in groups. The lone tracks that cross these are the bucks seeking mates. I am not yet skilled or scent sensitive enough to notice the signs the bucks leave on branches to attract the does but I know it is so. When they mate the doe and buck “enact a ritual of motion, touch, sound and scent before coming together.” (p. 14, All Creation Waits, by Gail Boss and illust. by David G. Klein, 2016) All is now pregnant possibility unfolding just beyond my vision in the night. All I see of their restless urgency are the tracks in the morning snow.
Re-posted from the website of KAIROS Canada, uniting Canadian churches and religious organizations in a faithful ecumenical response to the call to “do justice, and to love kindness, and to walk humbly with your God” (Micah 6:8).
While the just transition to a clean energy economy requires new technology and new ways of understanding our planet, it also calls on us to embrace new ways of knowing one another; to living in right relations with each other and with the earth. Salal + Cedar is a ministry located in Coast Salish territory which is supporting Christians on this path. Salal + Cedar is part of a growing movement across North America called Watershed Discipleship. This movement seeks to reconnect people to the creation-values at the core of Christian tradition and explores ways for communities to reconnect with the land and water, and all living things of a particular place. For Salal + Cedar this means seeking transformative encounters with the species and geography of the Salish Sea basin and Fraser River watershed. A watershed is an area of land where precipitation and surface water flow to a single body of water. Because we are all part of a watershed, no matter where we live, we can all have these encounters in our own watersheds. Continue reading