By Laurel Dykstra
“Doubting Thomas” it’s the name we call someone who demands hard evidence, who won’t accept what we say or who doesn’t share our beliefs.
There are all kinds opportunities in the church use that name against someone. All sorts of differences in the beliefs of faithful Christians: angels, auras, miracles, marriage, dinosaurs, women disciples, Adam and Eve, Noah, what prayer is, what happens during a sacrament, what salvation means, what parts of the creeds we say with confidence and, perhaps most pertinent here, how we understand the resurrection. Continue reading
Current events make these excerpts from Elaine Enns & Ched Myers’ Ambassadors of Reconciliation, Volume II (2009) all the more relevant:
In Spiral of Violence (1971), the Brazilian liberation theologian Dom Helder Camara explained that various forms of violence plaguing communities of the poor—from addiction and crime to rioting and guerilla warfare—were all reactions to fundamental experiences of injustice and violation. He called these “Violence #1”…Typically, the conditions of Violence #1 are woven into the fabric of society, and thus widely accepted as “normal,” “inevitable” or “beyond our capacity to change.” But human beings sooner or later react to violation, Camara argued. Continue reading
By Frida Berrigan, Re-postd from TomDispatch
I remember well going to the rodeo at Madison Square Garden in New York City with my six-guns proudly strapped to my hips. I was probably eight or nine years old and those two ivory-handled — okay, undoubtedly plastic — revolvers were probably from a Hopalong Cassidy line of toys. That cowboy character was a favorite of mine on TV and, of course, with my friends I regularly played “cowboys and Indians.” But far more of my war play — we’re talking the early 1950s — came out of World War II, my father’s war, even though the country was then involved in a bloody stalemate of a conflict in Korea. Continue reading