Wild Lectionary: Jesus seeds, sprout!

4472671089_c4d4169f44_b.jpgEaster Sunday
By Wes Howard-Brook and Sue Ferguson Johnson

Night and day, woman and man, soil and sky, humanity and God: all these primal pairs are present in this week’s proclamation of the Uprising of Jesus. Each pair echoes an element of the first chapters of Genesis, the foundational narrative of the “religion of creation” upon which John’s gospel is grounded. These connections help us to hear that the hope of Easter is not in an invisible part of one’s self (“the soul”) leaving earth for somewhere else, but in the power of the Creator God to continue to bring forth life from the earth, despite the murderous ways of empire. Continue reading “Wild Lectionary: Jesus seeds, sprout!”

Raise the Questions They Cannot Raise

WesSueDay 11 in our Lenten Journey through Dr. King’s “Beyond Vietnam” speech.

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation’s only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.

Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call “fortified hamlets.” The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.

By Sue Ferguson Johnson and Wes Howard-Brook

When King turned his prophetic voice to the war in Vietnam, he joined a long tradition of those who saw and named the connections between what he called the “evil triplets” of racism, capitalism and militarism. A century earlier, former slave Frederick Douglas, abolitionist William Lloyd Garrison, and women’s suffragette Susan B. Anthony combined in a campaign that similarly linked such evils in their own time (see H. Meyer, All on Fire). Now, fifty years after King, we, too, are called to speak and to act in solidarity for justice in all its interconnected manifestations. Continue reading “Raise the Questions They Cannot Raise”

Wild Lectionary: Love Flows Like a River

The Third Sunday in Lent
John 4

By Sue Ferguson Johnson and Wes Howard-Brook

John 4 is like a kaleidoscope. From one angle, it is a story about Jesus’ gender-inclusive invitation to dis-cipleship. Turn it slightly and you can see Jesus seeking to heal a hostile history between Samaritans and Judeans. From yet another angle, it speaks to the question of authentic worship. Continue reading “Wild Lectionary: Love Flows Like a River”

Wild Lectionary: An Unordinary Time

Trees - Reddish Knob.jpgFifth Sunday in Ordinary Time
Isaiah 58:1-12

By Valerie Luna Serrels

We enter this week’s story through a blind spot. The people who historically have awakened to and connected to God, find themselves unable to see, disconnected from God, one another, and the land. This blind spot invites us to reflect on the ways in which we too are unaware and disconnected. Unaware of which world’s code of conduct we abide. What religion we practice. Continue reading “Wild Lectionary: An Unordinary Time”

Baptized Into Resistance Work

tridentThis is the first question of a longer interview that Dan McKenzie did with Wes Howard-Brook in Seattle in October.  A read of the full interview is well worth it, available HERE on Dan’s blog.   

Dan: You mention that between the years of 1979 and 1983, you were working in Washington as a government attorney.  Then, something happened and by 1985 you were completing an M.Div.  You seem to allude to a remarkable, and unexpected transformation taking place in your own life.  I wonder if this is also why you emphasize some of the more mystical and experiential components of faith, not to mention things like communal readings, faith-based readings with the assistance of the Spirit, and hiking in the mountains or on trails by the waterways close to you.  Your studies and your areas of focus, seem to arise from deeply personal spiritual experiences.  Am I wrong it wondering about this?  Could you share a bit about your personal journey and how you ended up where you are today? Continue reading “Baptized Into Resistance Work”

Confronting Empire with the Word

swordBy Wes Howard-Brook and Sue Ferguson Johnson

As I watched in the night visions, I saw one like a human being coming with the clouds of heaven. And he came to the Ancient One and was presented before him. To him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.” (Daniel 7.13-14)

The final Sunday of the church year celebrates the feast of Christ the King. It is at once a redundant and a confounding claim: Greek christos translates Hebrew meshiyah, meaning “anointed,” marking a person as a king (or priest, in some Jewish traditions). That is, the very label “Christ” for Jesus suggests royal authority. Yet many today reject the image and language of “kingdom” in relation to the nonviolent Jesus, preferring the wordplay, “kindom.” While we certainly embrace the image of the discipleship community as one, big family of faith, we believe that something crucial to who Jesus is—and who we are as radical disciples—is lost when we abandon the notion of God’s “kingdom.” Continue reading “Confronting Empire with the Word”

Praying Ourselves Down From Our Privileged Perch

prayerBy Wes Howard-Brook and Sue Ferguson Johnson

Prayer is central to Luke’s Gospel. The opening scene has the assembly of the people in Jerusalem praying while Zechariah is doing his priestly duty (1.10). The adult Jesus’s first appearance in the gospel is while he is praying (3.21). Luke regularly shows us Jesus at prayer as he discerns the Way (5.16; 6.12; 9.18; 9.28-29). Continue reading “Praying Ourselves Down From Our Privileged Perch”

Have Mercy on Us!

lepersBy Wes Howard-Brook and Sue Ferguson Johnson

The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading “Have Mercy on Us!”

Beyond Christian Duty Into the Way of Jesus

treeBy Wes Howard-Brook and Sue Ferguson Johnson

Many vivid images are squeezed into this week’s Gospel passage from Luke (17.5-10), including one of the oddest in all the gospels: a tree being “planted” in the sea. Understanding this puzzling passage is even more challenging because the lectionary cuts it out of context. We need to start by taking a step back to listen to what’s going on at this point in Jesus’ journey to Jerusalem. Continue reading “Beyond Christian Duty Into the Way of Jesus”

Empire Baptized

wesDuring our current lectionary cycle, we’ve been downright spoiled with the scholarship that Ched Myers, Wes Howard-Brook (right) and Sue Ferguson Johnson bring every Thursday with their weekly comments on the Gospel passage.  When Wes is not busy teaching at Seattle University, serving at the local soup kitchen, leading the weekly Bible Study in his home, participating in liturgical direct action, hiking up Tiger Mountain or making Sue a latte, he spends his free time researching church history for his next publication.  Last week, his Empire Baptized: How The Church Embraced What Jesus Rejected (Orbis) was released for public consumption.  We sat down for a long-distance dialogue about what to expect next.

RD.net: What were the circumstances in your own life that led to writing Empire Baptized?

WHB: Two major realities led to this book. First, in doing Come Out, My People!, the contrast between the New Testament’s clear message of embodied resistance to empire and historical Christianity’s embrace of empire jumped out at me. Second, in teaching undergrads who are often deeply and rightly suspicious of “Christianity” as well as older and often lifelong church people, I regularly experienced the shock people express when they discover that, for instance, Jesus not only wasn’t concerned with “how does my soul go to heaven,” but wouldn’t even have understood the question!

I had inherited the Yoderian narrative [Mennonite theologian John Howard Yoder] of “it was great for three centuries, but then along came Constantine,” but several things led me to question that story. For instance, that Constantine embraced “Christianity” did not explain such things as many churches’ obsessive focus on right “doctrine,” sexual ethics, and lack of regard for social injustice. I wanted to find out, at least for myself, what “really happened.”

Continue reading “Empire Baptized”