An excerpt from Friday’s Democracy Now interview with Nick Estes,  author of the book Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance. The interview was conducted in the wake of the new Interior Dept report documenting the deaths of 500 Indigenous children at Indian boarding schools run or supported by the federal government in the United States.

…this is a very emotional experience for a lot of Indigenous people in this country. And it should be an emotional experience for non-Indigenous people in this country. This is quite a historic moment in time. Although it’s not new news to Indigenous people, it might be new news to those who are hearing this horrific genocidal process that has taken place.

I think, you know, there’s a reason why the forcibly transferring of children from one group to another group is an international legal definition of genocide. That’s what we’re talking about, because taking children, or the process of Indian child removal, has been one strategy for terrorizing Native families for centuries, from the mass removal of Native children from their communities into boarding schools, as this new report lays out, from their communities into their widespread adoption and fostering out to mostly white families, which happened primarily in the 20th century.

This is a historic report in that regard, because it documents, I think for the first time, the federal government admitting to this genocidal process. Of course they don’t use that language in this report, but many of the researchers, most of whom were Indigenous, who did the legwork on this first volume — I think it’s going to be the first volume of several volumes — to say that this is a widespread — this was a widespread, systematic destruction, not just of our culture but of our nations, as well as an open, you know, theft of land.

And I think that’s important to talk about here, that settler colonialism isn’t just about targeting Native people because they hate our culture, our language or our religion, but this boarding school system came at a time when the United States government, at the turn of the 19th century to the 20th century, was looking to consolidate its western frontier through the Dawes Allotment Act, which resulted in hundreds of millions of acres of Indian territory being opened up for white settlement and using Indian children as hostages. And that’s the language of the policy reformers at the time. That’s the language that they were using. They were saying, “We are going to use these children as hostages” for the, quote-unquote, “good behavior” of their people.