Historical Response-Ability

elaineFrom Elaine Enns, the conclusion of “The Stories the Land Holds: Mennonites, Trauma and Indigenous Justice,” a talk given at Mennonites, Land and the Environment: A Global History Conference in Winnipeg, Manitoba on October 28, 2016:

Whether we are born here or recent immigrants, we Settlers arrived into a storied and traumatized landscape. Too often we Mennonites have held so tightly to our bloodlines of pain and survival that we ignore these landlines of Indigenous suffering and resiliency. I helped organize a gathering in Saskatoon two weeks ago on the TRC Calls to Action. Harry Lafond, Executive Director of the Treaty Commissioner in SK, told us simply and poignantly, “My loss, is your loss.” Cree elder A.J. Felix agreed: “We are here to talk about how we get well—you and me.” Indigenous leaders understand that our healing as Settlers depends on our willingness and ability to re-vise our stories, and re-member the stories of the land and its First Peoples. Continue reading “Historical Response-Ability”

Standing Rock: A Clergy Call to Action

WaterIsLife1.jpgA message from the United Church of Christ:

To the broader church:

As Christians, we, the undersigned clergy, are conditioned by the gospel to stand on the side of the persecuted and the jailed. As such, we are compelled by our faith to stand with the water protectors of Standing Rock, who have pricked the conscience of a nation and the world. In opposing the Dakota Access Pipeline that would carry oil from North Dakota to Illinois, they have resolutely declared that they are not protestors but protectors and defenders acting out of a sacred obligation which affirms “water is life.” Continue reading “Standing Rock: A Clergy Call to Action”

Deodorized Discourse

cornelFrom Dr. Cornel West in Black Prophetic Fire (in conversation with and edited by Christa Buschendorf, 2014):

The central role of mass media, especially a corporate media beholden to the US neoliberal regime, is to keep public discourse narrow and deodorized.  By “narrow” I mean confining the conversation to conservative Republican and neoliberal Democrats who shut out prophetic voices or radical visions.  This fundamental power to define the political terrain and categories attempts to render prophetic voices invisible.  The discourse is deodorized because the issues that prophetic voices highlight, such as mass incarceration, wealth inequality, and war crimes such as imperial drones murdering innocent people, are ignored.   Continue reading “Deodorized Discourse”

A Call to Action

bcm-logoBy Tommy Airey

White people: no one is asking you to apologize for your ancestors. We are asking you to dismantle the systems they built and that you maintain. We have no use for your guilt. What we want from you is action.
Sylvia McAdam, co-founder of Idle No More

Saskatoon, Saskatchewan

Snow came early this year to the Canadian prairies, but there were some logs of hope burning in the fireplace of the soul last weekend at St. Andrew’s College in Saskatoon as 100 First Nations and white settler leaders convened for the Fall 2016 Bartimaeus Institute entitled The Truth & Reconciliation Commission Calls Churches to Action: Building Capacity for Restorative Solidarity.  The seven residential school survivors in attendance served as elders, guiding participants with both historical memory and spiritual anticipation. Continue reading “A Call to Action”

I Am Being “Unsettled”

perkinsonA excerpt from Dr. James Perkinson’s “Unsettling Whiteness: Refocusing Christian Theology on Its Own Indigenous Roots” in Wrongs to Rights: How Churches Can Engage the U.N. Declaration on the Rights of Indigenous Peoples (2016): 

What is this thing called “Whiteness” as a force of history?  A hidden Power that inhabits institutions, influences policies, whispers in psyches, and colors perceptions without itself appearing, except in shadows and at the edge of vision.  I have only become aware of how profoundly this Power has moved my will, shaped my desire, and birthed my thought, as black and native people in my life have called out its nearly invisible Presence that is so obvious to them.  I am married to a Filipina, from a country colonized by my own for half a century, so the scrutiny is relentless–but also very healing, in the midst of the “trouble” it occasions.  I am, year-by-year, deepening my understanding that I am a Settler on someone else’s land, and enjoy access to unjust amounts of “resources” and goods because of someone else’s labour.  I am being “unsettled.” Or more precisely, what is being unsettled within and around me is White Power (I am actually more than just the Whiteness that “possesses” me).

It Will Be Waged in the Streets

russellFrom Russell Rickford is an associate professor of history at Cornell University, an excerpt from his article The Fallacies of Neoliberal Protest on the African American Intellectual History Society website: 

Truth is, we don’t need “diversity” training. We don’t need focus groups. We don’t need consultants and experts. We don’t need the apparatus of our oppression—racial capitalism itself—to rationalize and regulate our dissent. The logic and techniques of the corporate world won’t end the slaughter of black people, or the dispossession and degradation of indigenous people, or the transformation of the entire Global South into a charred landscape of corpses and refugees. Continue reading “It Will Be Waged in the Streets”

Frank Talk with Ruby Sales

ruby-salesSome highlights from Krista Tippett’s recent interview with Ruby Sales: 

I think that one of the things that theologies must have is hindsight, insight, and foresight. That is complete sight.

—————-

I really think that one of the things that we’ve got to deal with is that how is it that we develop a theology or theologies in a 21st-century capitalist technocracy where only a few lives matter? How do we raise people up from disposability to essentiality? Continue reading “Frank Talk with Ruby Sales”

Why Did Jesus Weep: Because #BlackLivesMatter Too?

keith-mageeBy Keith Magee, Director, Social Justice Institute and Scholar in Residence at Elie Wiesel Center, Boston University

For the last four visible years America has endured, once again, the polarizing effects of racism and injustice. Yet, instead of the perpetrators wearing white sheets and lynching African Americans with coral ropes as they did decades prior, they now wear blue uniforms and use issued firearms. The loss of Trayvon, Eric, Tamir, Sandra, Freddie, Korryn, Alton, Terence, Keith, and all of the others we name, came not because their assassins feared them, but because they believed these lives didn’t matter. Secretly, I’ve wept at my core when I hear the news that they have taken another life. Even when I’m driving my car, with my two-year-old Zayden, I pray that our lives will matter. Continue reading “Why Did Jesus Weep: Because #BlackLivesMatter Too?”

Racists Anonymous

raEvery Wednesday, Trinity United Church of Christ in Concord, North Carolina hosts a Racists Anonymous (RA) meeting.  Here are their Racists Anonymous 12 Steps of Recovery:

1. I have come to admit that I am powerless over my addiction to racism in ways I am unable to recognize fully, let alone manage.

2. I believe that only a power greater than me can restore me in my humanness to the non-racist creature as God designed me to be. Continue reading “Racists Anonymous”