If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.
I John 4:20-21 (The Message Version)
A wedding homily preached by Tommy Airey for Eliisa & Peter Croce-Bojanic (right, September 18, 2016, on Belle Isle, Detroit, MI).
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God and people: you’ve got to love both. Sounds so simple. But the author of these sacred words from First John knew what an extreme challenge that this real, gritty, self-donating love presented. In fact, in the Gospel of John and all three letters that bear John’s name, there is only one ethical command provided for readers: to love. And because love is such a contested concept, because there are so many ideas floating around about what local and organic ingredients actually constitute love’s recipe, John holds up the cross of Jesus as the ultimate symbol: Continue reading “Love Must Win Out”
An announcement from Michelle Alexander on social media (September 16, 2016):
An update from Mark Van Steenwyk, the co-founder of the Minneapolis Mennonite Worker:
During our current lectionary cycle, we’ve been downright spoiled with the scholarship that Ched Myers, Wes Howard-Brook (right) and Sue Ferguson Johnson bring every Thursday with their weekly comments on the Gospel passage. When Wes is not busy teaching at Seattle University, serving at the local soup kitchen, leading the weekly Bible Study in his home, participating in liturgical direct action, hiking up Tiger Mountain or making Sue a latte, he spends his free time researching church history for his next publication. Last week, his
By Tommy Airey
By Tommy Airey, a homily on
From economist and Wayne State University Law School professor Peter J. Hammer who recently submitted written testimony to the Michigan Civil Rights Commission as part of their hearings on the Flint Water Crisis titled, “The Flint Water Crisis, KWA and Strategic-Structural Racism.”
A series of social media posts from Rev. Nick Peterson:
“We are in a period of struggle with a movement spiritually deep and broadly connected – and a movement that knows it has to go deeper and broader yet. And we need to keep connecting across barriers of faith and ideology. Many of us understand that a deeper resistance is summoned of us. We are trying, praying, working to be strategic, to be faithful, to be human. And we know that we must keep at it: conspire the next steps, be in conversation, be in community,