White Ain’t God

nick petersonAs RadicalDiscipleship.net approaches Her 5-year birthday this month, we will start posting more frequently from the archives. This classic is from the prophetic imagination of Nick Peterson, currently pursuing his PhD in Liturgics and Ethics at Emory University. 

*Originally re-posted from social media in April 2016.

As a powerful but vain imagination, white supremacy attempts to imprison God to whiteness. In a white supremacist framework – God has a white sentence without parole. While confined, God must look white, talk white, think white, affirm white, bless white, and value, above all things, “his” own image made in whiteness. White supremacy attempts to hold the very God of the universe in chains – theological, liturgical, spiritual, creedal, geographical, social, emotional, and political.  Continue reading “White Ain’t God”

I Speak from the Deep Throated Voice of a Survivor

RubyBiography as Theology from the Front Porch of Mother Ruby Sales (posted to Facebook August 28, 2019).

My story which is both a Black story and an American one. It is a story shaped by more than fifty years of watching and wading in the ebb and flow of White supremacy in America. It is the story of both a survivor and freedom fighter who has experienced the best and worst of America.

Our story

“They are bringing drugs and sending their criminals.”

“Go back to where you come from.”

“Go back to your crime ridden neighborhoods.” Continue reading “I Speak from the Deep Throated Voice of a Survivor”

Too Big—and Failing! Jesus’ Cure for Affluenza

DropsyBy Ched Myers, on Luke 14:1-14

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016. This week’s gospel text is related to last week’s; see the background comments for last week here. Much of the post below is adapted from a sermon given at Downers Grove (IL) First United Methodist Church on 10/10/10.

Luke 14:2-6 is unaccountably skipped over in the lectionary. Yet it is profoundly germane to last week’s reading, and moreover introduces the theme of the whole sequence through 14:24: namely, the issue of how social power and privilege is mirrored in meals, and what to do about it. So I strongly advocate re-instating this beginning episode as part of this Sunday’s gospel. Continue reading “Too Big—and Failing! Jesus’ Cure for Affluenza”

Scaffolding This Appalling Silence

By Tommy AireyWexler

Late last month, Ruby Sales lobbed me my first reading assignment: The Awful Grace of God: Religious Terrorism, White Supremacy and the Unsolved Murder of Martin Luther King, Jr. by Stuart Wexler and Larry Hancock. Over the phone, she delivered a tutorial on its fresh relevance for late stage racial capitalism. We hung up a week before white men targeted Black and Brown bystanders in El Paso and Dayton.

As it turns out, the real terrorists are white Christians. The Awful Grace of God details the ways and means of white pastors and their KKK-congregants who conspired to kill Dr. King in the 50’s and 60’s. This clandestine movement fused religious passion, reactionary politics and the spirituality of hatred. By 1967, the price on Dr. King’s head was $100,000. The news of this rapidly circulated through federal prisons, where King’s supposed killer James Earl Ray was about to escape. Of course, this strand is still alive and well, but as King himself noted time and time again, the greatest tragedy remains “not the strident clamor of the bad people, but the appalling silence of the good people.” The grandest conspiracy of all is the collective denial of white supremacy in all its insidious forms. Continue reading “Scaffolding This Appalling Silence”

Seeking Right Relationship

Kingsbay7An excerpt from Clare Grady’s oral arguments earlier this month in Georgia. Clare is a member of the Kingsbay Plowshares 7.

At this point, I would like to take a moment to look at the word religion. I learned that it has its roots in the word re-ligament. I translate that as re align, or to be in right relationship. Before I finish my time, I would like to share a few paragraphs from my affidavit and my testimony from the evidentiary hearing. All of my testimony was about religion, was about seeking right relationship. I will begin with a passage I quoted from Mark’s gospel chapter 12. It was the Sunday Mass reading on November 9, 1958, the day that I was born. In many ways it has been a rudder in my faith journey, one that has informed my religious beliefs, choices and practices. Continue reading “Seeking Right Relationship”

Healing as Liberation from Crippling Debt

DebtBy Ched Myers, on Luke 13:10-17

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

This part of Luke’s gospel offers two symbolic stories about the healing of “political bodies” that signify pathology in the body politic: the “bent over” woman (13:10-17) and the “too big” man (14:1-6). Sadly, the second of these is (literally) skipped over by the lectionary. These intimately related healings bracket a series of Jesus’ sayings concerning the Kingdom as surprise and mystery (13:18-21), the “narrow Way” (13:22-30) and the cost of prophetic discipleship (13:31-35). Continue reading “Healing as Liberation from Crippling Debt”

Conjoined Twins

ibram-kendi--credit-jeff-watts-american-universityFrom author and professor Ibram X. Kendi’s recent interview on DemocracyNow (August 13, 2019). Kendi’s new book is called How To Be An Antiracist.

I classify racism and capitalism as these conjoined twins — right? — from the same body but different personalities, different faces. And the reason why I do that is because I’m an historian. And so I track, particularly in my last book — the origins of racism cannot be separated from the origins of capitalism. The origins of capitalism cannot be separated from the origins of racism. The life of racism cannot be separated from the life of capitalism, and vice versa. Continue reading “Conjoined Twins”

A Moral Reckoning

PPCFrom The Poor People’s Campaign: A National Call for Moral Revival (August 8, 2019).

If you really change your ways and your actions and deal with each other justly, if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm, then I will let you live in this place, in the land I gave your ancestors for ever and ever. But look, you are trusting in deceptive words that are worthless.
Jeremiah 7:5-8

One week ago, we were in El Paso at the invitation of the Border Network for Human Rights to highlight the violence that their community has been suffering. We heard stories of families separated, asylum seekers turned away and refugees detained like prisoners of war. We heard how their community has been militarized and how poor border communities have been especially targeted. We promised that we would do everything in our power to compel the nation to see this violence. Just a few days later, a terrorist opened fire in El Paso. And then another attack occurred in Dayton. Continue reading “A Moral Reckoning”

Jesus of Nazareth, Arsonist

FireBy Wes Howard-Brook and Sue Ferguson Johnson, on this Sunday’s Gospel text (Luke 12:49-56)

*Note: this piece was originally posted on RadicalDiscipleship.net during the summer of 2016.

Jesus, erstwhile proclaimer of peace and love, hopes for fire and anticipates division within households. Was the Lord having a bad day on the Way to Jerusalem in this Sunday’s Gospel? How can we reconcile his word in this week’s lectionary text (Luke 12.49-56) with what we hear in the rest of Luke’s Gospel? Continue reading “Jesus of Nazareth, Arsonist”

Thoughts and Prayers

BayoFrom spiritual practitioner Bayo Akomolafe (Facebook, August 4, 2019). 

The phrase “thoughts and prayers” needs a new cosmology. The one it now operates in presumes ‘God’ is absolutely transcendent, heavenly, irretrievably cast away at an unbridgeable remove from our earthly goings-on. Brought down to our material earth, thoughts and prayers take on a new urgency. Thoughts become public things, the shared fabric through which my life becomes yours and yours mine; prayers become matters of accountability and justice. Thoughts and prayers should be ecological matters that enable us to meet ourselves, to share our tears and ask hard questions about our complicity in the suffering of others. Not Twitter templates that deepen our indifference and bypass our complacency, masking as piety.