Wild Lectionary: Saving Corporate Lostness

IMG_4227Proper 26(31)
Luke 19:1-10

By The Rev. Marilyn Zehr

19:10 For the Son of Man came to seek out and to save the lost.
– Luke 19:10

If the Son of Man came to seek and save the lost, who could be more lost than large corporations whose actions defile the earth and her creatures? But wouldn’t corporations need to be “people” in order to be saved? Apparently in the USA, corporate personhood is a thing. Corporate personhood is the legal notion that a corporation separately from its associated human beings (like owners, managers, or employees), has at least some of the legal rights and responsibilities enjoyed by natural persons. Continue reading “Wild Lectionary: Saving Corporate Lostness”

Wild Lectionary: Insect Armies and Fearful Soil

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Joel 2:23-32

By Laurel Dykstra

In the Christian bible the book of Joel is three chapters long, in the Jewish bible four.

Joel describes a years long plague of locusts in military language. The people are exhorted to fast, pray and repent from ambiguous transgressions. An oracle of consolation—divine promise of restoration–is followed by a raw prayer of revenge equating Israel’s restoration with the defeat and humiliation of surrounding empires.

Continue reading “Wild Lectionary: Insect Armies and Fearful Soil”

May We

Michael Raymond Smith
PC: Michael Raymond Smith

By Tommy Airey

A translation of the Jesus Prayer for this time.

May we celebrate Steadfast Love.
May we pledge to end exploitation and extraction.
May we live simply so it will be simple to love.
May we be released from our shame and supremacy.
May we share the debt load of others.
May our tests and trials transform us.
Amen.

Tommy Airey was born and raised on stolen, unceded Acjachemen territory (“Orange County, California”), was transformed by the thin place the Ojibwe, Huron and Odawa call Wawiiatanong (“Detroit River”) and has entered the sacred “hidden waters” the Molalla and Paiute named Towarnehiooks (“Deschutes River, Oregon”). He is the co-curator of RadicalDiscipleship.Net and author of Descending Like a Dove: Adventures in Decolonizing Evangelical Christianity (2018).

Wild Lectionary: Justice by Annoyance

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Drawing by Elizabeth Mathers: Watch House Keeper Stacey Gallagher with medicine bundle before Judge Affleck

18th Sunday after Pentecost Proper 24(29)
Luke 18:1-8

By Caitlin Reilley Beck

I know another story about praying, persistence, not losing heart and an unjust judge. It is happening here, on Coast Salish territory, and it is still happening. Continue reading “Wild Lectionary: Justice by Annoyance”

Watershed Eucharist

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Salal + Cedar outdoor altar Credit: Laurel Dykstra

By Laurel Dykstra, printed in Geez 54: Climate Justice

Salal + Cedar is a Wild Church community in the lower Fraser Watershed. Our Eucharistic prayer and our outdoor worship are active reminders that we do not practice our discipleship and celebrate our sacred meal in First Century Palestine nor on “England’s pleasant pastures” but among a little lifeboat of companions on the territory of the Coast Salish People at a time of global climate crisis.

Our Eucharistic prayer names the creatures – plants, animals, waterways, of our bioregion. Under our creative-commons-take on liturgy as the work of and for the people – you are welcome to borrow and adapt this prayer to your work and biome. In return please credit us, note that you have made changes, and make a financial contribution to Indigenous land defenders near you. Continue reading “Watershed Eucharist”

Let Us In the Name of the Holy Trinity…

Columbus DayFrom the first chapter of Howard Zinn’s classic The People’s History of the United States (1980). For Columbus Day Indigenous People’s Day.

Because of Columbus’s exaggerated report and promises, his second expedition was given seventeen ships and more than twelve hundred men. The aim was clear: slaves and gold. They went from island to island in the Caribbean, taking Indians as captives. But as word spread of the Europeans’ intent they found more and more empty villages. On Haiti, they found that the sailors left behind at Fort Navidad had been killed in a battle with the Indians, after they had roamed the island in gangs looking for gold, taking women and children as slaves for sex and labor. Continue reading “Let Us In the Name of the Holy Trinity…”

Have Mercy on Us!

lepersBy Wes Howard-Brook and Sue Ferguson Johnson

*NOTE: this piece was originally posted to Radical Discipleship in October 2016.

The final leg of the journey to Jerusalem begins with this week’s gospel (Lk 17.11-19). Alert readers, though, will note that Jesus and the disciples have not gotten very far. At the very beginning, Luke tells us that “they entered a village of the Samaritans to make ready for him” (9.52). Now, eight chapters later, Luke says, “On the way to Jerusalem Jesus was going through the midst (Gk, dia meson, misleadingly translated by NRSV as “between”) of Samaria and Galilee.” Like the Israelites in the wilderness, they seem to be going in circles in the land north of Judea. Perhaps this is a sly reference to the disciples, like their Israelite ancestors, lacking the faith that the journey they are on will lead to the place of God’s abundant provision. Indeed, as we heard last week, the disciples had just demanded of Jesus, “Increase our faith!” (17.5). Continue reading “Have Mercy on Us!”

Sacramental Operative in a Sullied World

KenBy Ken Sehested, originally published last month at Ethics Daily, a publication of the Baptist Center for Ethics

We need to recognize, and adjust in appropriate ways, to the
fact that we humans maintain a perverse fascination with
disaster. I’ll leave it to psychologists to explain why, precisely;
but this habit is easily illustrated: From “rubber-necking” on
the highway (slowing down to view the scene of a wreck), to
the media’s 24/7 coverage of hurricane news. We rarely recall
the car trips made without incident, or the sunny days that
predominate in the Bahamas’ and Outer Banks’ weather
patterns. Continue reading “Sacramental Operative in a Sullied World”

Wild Weeds and Imperial Trees: Reading a Messianic Parable at the Crossroads of Settlement and the Wild

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wild mustard (public domain)

By Jim Perkinson, some timely scholarship for this weekend’s Gospel story

*Note: these comments from Dr. Perkinson are a summary of his “ground-breaking” essay on seeds and soils in Political Spirituality in an Age of Eco-Apocalypse: Essays in Communication and Struggle Across Species, Cultures, and Religions (Palgrave McMillan, 2015)

The seed parables of the gospels are “heirloom” for modern readers. They come across time, hard with unpacked dynamism.  As bare kernels, they sit unmoving before the eyes. But given the right nutrients from without, they may sprout with a surprising prolixity.

I want to treat these little Galilean riddles like transportable spore, and see what they do in a plot of contemporary “compost.” Continue reading “Wild Weeds and Imperial Trees: Reading a Messianic Parable at the Crossroads of Settlement and the Wild”