Confronting Legion

DemoniacBy Ched Myers, Fifth Sunday of Pentecost, Luke 8:26-39

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

This Sunday’s text is Luke’s version of the infamous Markan “political cartoon” of the Gerasene Demoniac (Mk 5:1-20). Here Luke follows Mark relatively closely (whereas Matthew changes and shortens it significantly, Mt 28-34), including placing it on the heels of Jesus’ crossing and storm-stilling on the Sea of Galilee (which Luke insists on calling a “lake”). Continue reading “Confronting Legion”

Do You See Her?

Anointing FeetBy Ched Myers, Fourth Sunday of Pentecost, Luke 7:36-8:3

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016. Thanks to Wes Howard Brook and Sue Ferguson for their reflections that took us through Eastertide and into Pentecost; we’ll again now trade off more regularly during “Ordinary Time.” As this story represents a hermeneutic key to Luke’s social outlook, my comments here will be longer; their purpose is to reveal exegetical details that can help restore the dynamism of this encounter (I recommend acting the story out). Painting (above right) by Wayne Forte.   Continue reading “Do You See Her?”

The Scandal of the Compassionate Way

widow's sonBy Wes Howard-Brook and Sue Ferguson Johnson

Luke pairs last week’s shocking Gospel passage (7.1-10)about loving enemies with an equally shocking one this week about the resurrection of a widow’s son (7.11-17). Part of the shock this week is in how matter-of-factly Luke narrates Jesus doing the seemingly impossible.

Consider how different this brief passage is from the elaborate Johannine story of the raising of Lazarus. There, the narrator and Jesus together walk us through the various characters’ attitudes toward death. The dead man’s two sisters are portrayed as caught between anger and frustration over Jesus’ failure to show up in time to save Lazarus from death on the one hand, and a seemingly impossible hope that “even now” Jesus can do something for their dead brother (John 11.21-22). Luke, however, presents the restoration of life to a widow’s only son as an almost routine element of his messianic ministry, echoing a similar action by the prophet Elijah (1 Kg 17.8-24). Continue reading “The Scandal of the Compassionate Way”

A Scandalous Shock to the System

CenturionBy Wes Howard-Brook and Sue Ferguson Johnson

All the dynamics of this week’s passage from Luke’s Gospel are “wrong.” For instance, how are we to imagine Jewish elders in Capernaum speaking on behalf of a Roman centurion? Further, they paint him as the primary patron of their synagogue. And not only this, but the centurion sends the elders to Jesus, at this point in Luke’s narrative, an itinerant preacher and healer with no official authority at all. Finally, Jesus praises the centurion for having a faith that Jesus has not found among the people of Israel. What could be going on here? Continue reading “A Scandalous Shock to the System”

Some Much Needed Good News

Church
Photo: Michael Smith

By Tommy Airey

The Gospel is the proclamation and conviction that there is a Force of good that governs the universe, a Power of Love imminently saturating everything, yet bigger than that too: beyond space and time, deep into a future, animated with hope. It woos, beckons and compels people to join in on a mission that bends everything towards justice, that prefigures that hopeful future into the now. Continue reading “Some Much Needed Good News”

In the Land of the Willing

kenBy Kenneth Sehested, from the new book In the Land of the Willing: Litanies, Prayers, Poems, and Benedictions

This is one of those
old fashioned, free-range,
leap-of-faith callings.
Just when you thought
our climate-controlled,
pension-secured culture
had squeezed all the
chutzpah out of the
believing community-
no more burning bushes,
flaming tongues-of-fire,
scary angelic appearances,
even still-small voices-
the Spirit erupts again
for those with ears to hear
and hearts aligned.

The Male/Female Image of God Made Flesh

SophiaBy Wes Howard-Brook and Sue Ferguson Johnson, commentary on the lectionary for May 22

In this ongoing season of Pentecost, we celebrate the Holy Spirit, not simply as “a spirit,” but as Spirit-infused-flesh in human bodies. This week’s reading from Proverbs 8 connects with the recent sequence of selections from the Johannine Last Supper Discourse (John 13-17) to present us with the perhaps surprising portrait of Jesus as the male-female God-made-flesh. Continue reading “The Male/Female Image of God Made Flesh”

I Will Pour Out my Spirit on All Flesh!

CarnivalBy Wes Howard-Brook and Sue Ferguson Johnson

What transformed Simon Peter, last seen denying his discipleship, into a bold, courageous public speaker and soon-to-be Jesus jailbird? Luke’s exciting, even outrageous, story of the Pentecost outpouring of the Holy Spirit is always at risk of being domesticated as “the birthday of the church.” But heard in the context both of Luke’s two-part narrative and the wider scriptural “religion of creation” story, the Pentecost experience can and must be reclaimed as one of the opening salvos in the confrontation between the Good News of Jesus and the religion of empire. Continue reading “I Will Pour Out my Spirit on All Flesh!”

Re-Animating Justification, Re-Patterning Our Lives

Paul

By Tommy Airey

But if Christ is in you, though the body is dead because of sin, the spirit is alive because of δικαιοσύνην. If the spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his spirit that dwells in you.
Romans 8:10-11

The Apostle Paul wrote his Romans epistle to a network of house churches pledging allegiance to Jesus in the Empire’s capital city sometime in the 50s, two decades after the death and resurrection of their Leader. The eighth chapter is embedded right in the middle of the lengthy letter that has been cherished by Protestant Christians for the past 500 years. For all of us who first came to view Jesus through a conservative Evangelical lens, Romans has been interpreted through a magnifying glass, focusing on sinners becoming “justified,” neatly explained as “just if I never sinned” so that we can go to heaven when we die. At least, this was how the sincere leaders at Campus Crusade for Christ broke it all down to me using their 4 Spiritual Laws two decades ago. Continue reading “Re-Animating Justification, Re-Patterning Our Lives”

Proclaiming an Anti-Imperial “Way of salvation”

LydiaBy Wes Howard-Brook and Sue Ferguson Johnson, commentary on the lectionary for May 8, 2016

We offer this reflection in memory and honor of Daniel Berrigan, SJ, who proclaimed and embodied Jesus’s “way of salvation” over the long haul.

This week’s reading from Acts cries out, “In your face, Roman Empire!” Sometimes, Luke keeps his anti-imperial message shrouded in “hidden transcripts,” as when he tells tax collectors basically to quit (by taking the profit out of their hated work, Luke 3.12-13). But in today’s passage, it is all out in the open, thanks to the ironic witness of a slave girl possessed by a spirit not “holy.” Continue reading “Proclaiming an Anti-Imperial “Way of salvation””