Staying Awake in the Summer

St LukeBy Wes Howard-Brook & Sue Ferguson Johnson

In the soporific summertime, it is easy enough to lie back, close one’s eyes, and fall into a tranquil sleep. Indeed, many of us could use more sleep, driven as we often are by the exigencies of empire into never-ending task mode. Perhaps ironically, getting more sleep could help prepare us for Jesus’ word to us this Sunday: stay awake (12.32-40)!

The church cycle offers us Lent and Advent as seasonal opportunities to practice anti-imperial wakefulness. With school out, though, the church year seems to take a break from the call to faithful vigilance. But the lectionary surprises us this week, just as Jesus’ message within the text from Luke gives us images of surprising arrivals. Perhaps equally surprisingly, a close listen to our Gospel text invites us to hear precisely what we are called to stay awake against: the lure of the exploitative, anxiety-ridden, imperial economy. At the same time, we are called to stay awake for the opportunity to be servants to one another and all creation. Continue reading “Staying Awake in the Summer”

A Fool’s Economics

DollarBy Ched Myers, Eleventh Sunday after Pentecost, July 31, 2016 (Luke 12:13-21)

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

In Luke’s gospel, the deep memory of Sabbath Economics is shown in Jesus’ wilderness feedings of the poor (Lk 9:12-17), and told in the central petition of the Lord’s Prayer:

“Give us today enough bread” (Lk 11:3).

But nowhere is the old vision more clearly asserted than in Jesus’ teaching in Luke 12:13-34. Continue reading “A Fool’s Economics”

A Prayer of Kingian Nonviolence

MLKFrom Matt Guynn of On Earth Peace, a prayer based on MLK’s Six Principles of Nonviolence:

Holy One, singing at the center of my very being, resonating and vibrating me toward liberation and life,

Help me to grow in courage, in persistence, in confidence, in boldness in the face of the violence and harm in our world, our neighborhoods, our streets, our own faith communities. Deepen my ability to dwell moment by moment in the reality that I am enough, that I am beloved. As hard as it is, help me to remember that those whom I detest, dislike and disagree with are also your beloved children. Guide me toward a future in which all are cherished in communities of belonging and belovedness. Give me strength and insight to challenge the forces of evil and injustice which oppress and downpress me, other people and entire communities. Guide me to count the cost of waging nonviolent conflict and to accept sacrifice and suffering when necessary, for the sake of the cause and to achieve the goal. Help me to see clearly the violence in my heart, and to see that, unchecked, this violence can grow into expressions of harm towards myself and others. Strengthen me for this long journey as I lend my hands to yours, bending the arc of the universe towards justice. Amen.

Imploring God: Black Lives Matter!

Black Lives Matter

By Wes Howard-Brook and Sue Ferguson Johnson

A fascinating narrative sequence sets up Luke’s version of “the Lord’s prayer” (11.1-4). Chapter 10 began with the commissioning of the Seventy as laborers in the harvest, seeing cities and houses of “peace” that will provide them hospitality. It continues with Jesus’ powerful condemnation of cities that refuse hospitality. After this, when the Seventy return joyously celebrating their power over demons, Jesus responds with an apocalyptic image of Satan’s fall from heaven and his own rejoicing over the revealing of God’s Way to the “simple” (Gk, nepioi) while it remains hidden from the intellectual elite. Next we hear the parable of the Good Samaritan in response to a lawyer’s attempt to justify himself. Finally, we have the story of Mary and Martha, from which the Lord’s prayer follows immediately. Continue reading “Imploring God: Black Lives Matter!”

Embracing the Personalist Approach

By Wes Howard-Brook and Sue Ferguson JohnsonMartha

“Some people are Marys, and some are Marthas.”

Uh, no.

The little story of Mary and Martha in Luke’s Gospel is one that we regularly hear interpreted as a choice between two lifestyles, the “active” and the “contemplative.” Read in context, though, Luke’s message is not that at all. Let’s try to listen to this familiar story with fresh ears. Continue reading “Embracing the Personalist Approach”

To Do Is To Know

the-good-samaritan-1907By Ched Myers, the 8th Sunday after Pentecost (Luke 10:25-37; right: “The Good Samaritan” by Paula Modersohn-Becker)

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

The famous Parable of the Good Samaritan is often sentimentalized, but its subversive character and genuine profundity can never be exhausted. It comes on the heels of Jesus’ sending out of the “seventy,” and his long “missionary discourse” (Lk 10:1-24).  How different the history of Christianity would have been had disciples in every age followed these relatively simple but incisive instructions to travel with the gospel in a vulnerable and provisional mode, rather than a dominating one! But if the unholy joining of mission and empire has been the first pillar of Christendom’s apostasy, surely the second has been the church’s tendency to define faith through dogma. It is this religious bad habit that Luke addresses in this Sunday’s parable. Continue reading “To Do Is To Know”

Hospitality and The People of God

Emma LazarusBy Wes Howard-Brook and Sue Ferguson Johnson

For Jesus followers in the US, this week’s Gospel offers a powerful counter-narrative to the flag-waving patriotism of the 4th of July. Nearly every detail challenges those of us who live and thrive at the heart of empire to reconsider which “sacred story” binds us together as a people. Continue reading “Hospitality and The People of God”

All In

Jesus JerusalemBy Wes Howard-Brook and Sue Ferguson Johnson

“When the days drew near for him to be taken up, he set his face to go to Jerusalem.”

This week’s Gospel offers some of the most challenging, urgently needed by us today messages found in Luke’s Gospel. It is a companion with next week’s Gospel, which directly follows this week’s passage. We will address them as a two-part unit in this and our next commentary. Continue reading “All In”

What is Prayer?

ed loringBy Eduard Loring, from the April 2016 issue of Hospitality, the newsletter of Atlanta’s Open Door Community

“I will never pray again. I have prayed and prayed and nothing ever happens. I am finished.” So said the 90-year-old grandmother last week when her grandson Mark overdosed on heroin. Mark’s father died 6 years ago from esophageal cancer. Face, mouth, throat deranged. Spoken word distorted. Unintelligible if more than one syllable. Tobacco kills. God forgives a repentant addict; God does not stop the side effects of the sin, though the power of Love’s prayer, and medicine, exercise and nutrition can mitigate the fury of the Evil One and her daughters Tobacco and Heroin. Often heal. Continue reading “What is Prayer?”