Too Big—and Failing! Jesus’ Cure for Affluenza

DropsyBy Ched Myers, 15th Sunday after Pentecost, Aug 28, 2016 (Luke 14:1-14)

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016. This week’s gospel text is related to last week’s; see the background comments for last week here. Much of the post below is adapted from a sermon given at Downers Grove (IL) First United Methodist Church on 10/10/10.

Luke 14:2-6 is unaccountably skipped over in the lectionary. Yet it is profoundly germane to last week’s reading, and moreover introduces the theme of the whole sequence through 14:24: namely, the issue of how social power and privilege is mirrored in meals, and what to do about it. So I strongly advocate re-instating this beginning episode as part of this Sunday’s gospel. Continue reading “Too Big—and Failing! Jesus’ Cure for Affluenza”

The Silent Cry

DSFrom Dorothee Soelle in her book The Silent Cry: Mysticism and Resistance (2001):

At best, what Protestant theology and preaching articulate in what they designate as “gospel” can be summed up as follows: God loves, protects, renews, and saves us. One rarely hears that this process can be truly experienced only when such love, like every genuine love, is mutual. That humans love, protect, renew, and save God sounds to most people like megalomania or even madness. But the madness of this love is exactly what mystics live on.

What drew me to mysticism was the dream of finding a form of spirituality that I was missing in German Protestantism. What I was seeking had to be less dogmatic, less cerebral and encased in words, and less centered on men…

The title of this book [The Silent Cry] is an address to God that is taken from an anonymous letter from the late Middle Ages, presumably from a pastor to a penitent in difficulties and distress. “My child, be patient and leave off because God will not be torn from the ground of your heart. O deep treasure, how whilt thou be unearthed?” This is followed by a series of addresses to God that, as often happens in the language of German mysticism, do not use the traditional personal metaphors like Father, King, Most High, but new, nonpersonal ones like treasure, fountain, radiance, or “security that is hidden” in order to name the deity. In that sequence of metaphors is found the paradoxical expression “the silent cry” that has fixed itself in my mind for years now. It is a mystical name for God, whose divine power is not grounded in domination and commandment. It is a name that everyone can use, everyone who misses the “silent cry” that has often become inaudible among us. May the one who also cries in us help us all to learn to hear the cry in the foundations of the world.

Healing as Liberation from Crippling Debt

DebtBy Ched Myers, on Luke 13:10-17, for the 14th Sunday after Pentecost

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

This part of Luke’s gospel offers two symbolic stories about the healing of “political bodies” that signify pathology in the body politic: the “bent over” woman (13:10-17) and the “too big” man (14:1-6). Sadly, the second of these is (literally) skipped over by the lectionary. These intimately related healings bracket a series of Jesus’ sayings concerning the Kingdom as surprise and mystery (13:18-21), the “narrow Way” (13:22-30) and the cost of prophetic discipleship (13:31-35). Continue reading “Healing as Liberation from Crippling Debt”

The Inevitable

KingBy Tommy Airey, a homily on Luke 12:49-56 (St. Peter’s Episcopal, Detroit, MI)

For all intents and purposes, in the Gospel this morning Jesus is sounding a whole lot like my high school basketball coach, unrelentingly lighting a fire under our asses, telling us that it’s not his job for us to like him, a rant filled with name calling and rhetorical questions. But this is more than a game: “You hypocrites!” Jesus scolds, “You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?” We know when the Perseids are going to light up the night in Michigan, but we struggle to respond to the signs chronicled by Dr. King: “when machines and computers, profit motives and property rights, are considered more important than people.” Continue reading “The Inevitable”

The Ferguson Declaration: A Black Lives Matter Creed

BlmFrom Rodney Thomas, Pierre Keys, and Friends–originally posted at The Christian Century

We, the heirs of Black Churches and their traditions, in the Spirit of the Prophets, the Apostles, and the Early Church

1.1 We believe in God Our Creator and the Father, the Maker of Heaven and Earth, the Source and Fountain of Love (1st John 4: 8) who loves all people from every tribe and nation and who is the same God who appoints seasons of justice and peacemaking (Ecclesiastes 3:1-8). Continue reading “The Ferguson Declaration: A Black Lives Matter Creed”

Jesus of Nazareth, Arsonist

FireBy Wes Howard-Brook and Sue Ferguson Johnson

Jesus, erstwhile proclaimer of peace and love, hopes for fire and anticipates division within households. Was the Lord having a bad day on the Way to Jerusalem in this Sunday’s Gospel? How can we reconcile his word in this week’s lectionary text (Luke 12.49-56) with what we hear in the rest of Luke’s Gospel? Continue reading “Jesus of Nazareth, Arsonist”

Staying Awake in the Summer

St LukeBy Wes Howard-Brook & Sue Ferguson Johnson

In the soporific summertime, it is easy enough to lie back, close one’s eyes, and fall into a tranquil sleep. Indeed, many of us could use more sleep, driven as we often are by the exigencies of empire into never-ending task mode. Perhaps ironically, getting more sleep could help prepare us for Jesus’ word to us this Sunday: stay awake (12.32-40)!

The church cycle offers us Lent and Advent as seasonal opportunities to practice anti-imperial wakefulness. With school out, though, the church year seems to take a break from the call to faithful vigilance. But the lectionary surprises us this week, just as Jesus’ message within the text from Luke gives us images of surprising arrivals. Perhaps equally surprisingly, a close listen to our Gospel text invites us to hear precisely what we are called to stay awake against: the lure of the exploitative, anxiety-ridden, imperial economy. At the same time, we are called to stay awake for the opportunity to be servants to one another and all creation. Continue reading “Staying Awake in the Summer”

A Fool’s Economics

DollarBy Ched Myers, Eleventh Sunday after Pentecost, July 31, 2016 (Luke 12:13-21)

Note: This is part of a series of weekly comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

In Luke’s gospel, the deep memory of Sabbath Economics is shown in Jesus’ wilderness feedings of the poor (Lk 9:12-17), and told in the central petition of the Lord’s Prayer:

“Give us today enough bread” (Lk 11:3).

But nowhere is the old vision more clearly asserted than in Jesus’ teaching in Luke 12:13-34. Continue reading “A Fool’s Economics”

A Prayer of Kingian Nonviolence

MLKFrom Matt Guynn of On Earth Peace, a prayer based on MLK’s Six Principles of Nonviolence:

Holy One, singing at the center of my very being, resonating and vibrating me toward liberation and life,

Help me to grow in courage, in persistence, in confidence, in boldness in the face of the violence and harm in our world, our neighborhoods, our streets, our own faith communities. Deepen my ability to dwell moment by moment in the reality that I am enough, that I am beloved. As hard as it is, help me to remember that those whom I detest, dislike and disagree with are also your beloved children. Guide me toward a future in which all are cherished in communities of belonging and belovedness. Give me strength and insight to challenge the forces of evil and injustice which oppress and downpress me, other people and entire communities. Guide me to count the cost of waging nonviolent conflict and to accept sacrifice and suffering when necessary, for the sake of the cause and to achieve the goal. Help me to see clearly the violence in my heart, and to see that, unchecked, this violence can grow into expressions of harm towards myself and others. Strengthen me for this long journey as I lend my hands to yours, bending the arc of the universe towards justice. Amen.

Imploring God: Black Lives Matter!

Black Lives Matter

By Wes Howard-Brook and Sue Ferguson Johnson

A fascinating narrative sequence sets up Luke’s version of “the Lord’s prayer” (11.1-4). Chapter 10 began with the commissioning of the Seventy as laborers in the harvest, seeing cities and houses of “peace” that will provide them hospitality. It continues with Jesus’ powerful condemnation of cities that refuse hospitality. After this, when the Seventy return joyously celebrating their power over demons, Jesus responds with an apocalyptic image of Satan’s fall from heaven and his own rejoicing over the revealing of God’s Way to the “simple” (Gk, nepioi) while it remains hidden from the intellectual elite. Next we hear the parable of the Good Samaritan in response to a lawyer’s attempt to justify himself. Finally, we have the story of Mary and Martha, from which the Lord’s prayer follows immediately. Continue reading “Imploring God: Black Lives Matter!”