Category: Theological Animation

Jesus on a Wilderness Vision Quest

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JesusTemptationBy Ched Myers, 1st Sunday in Lent (Luke 4:1-13)

Note: This is part of a series of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016. For a longer version of this reflection and a close look at each of the temptations, see http://www.chedmyers.org/sites/default/files/02-4-Pb%2C%20Jesus%20Wilderness%20Temptations%20as%20Vision%20Quest.pdf.

The church traditionally inaugurates Lent by reflecting on the “wilderness temptations” of Jesus. In preparation for his mission, Jesus follows a mysterious yet compelling calling to radical wilderness solitude. He fasts. He lives in the wild. He wrestles with spirits. (Above: Ivan Nikolaevich Kramskoy, “Christ in the Wilderness,” 1873.) Continue reading “Jesus on a Wilderness Vision Quest” →

Living in the Tension

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Zadar
Photo: Michael Smith

By Tommy Airey

So many of us wake up in the morning and eat a breakfast of food we don’t believe in and then drive a car we don’t believe in to a job we don’t believe in. We do things that we know are wrong, day after day, just because that’s the way the system is set up, and we think we have no choice. It’s soul-devouring.
Kathleen Dean Moore, Professor of Philosophy at Oregon State University

A hundred days after the U.S. military drone bombed a hospital in Kunduz, killing 42 patients and doctors, and about an hour after I filled up my car for $1.53/gallon, Rev. Peterson shot me an anguished text:

How does one live in an oppressive system but not be of it? My clothes bare the label of oppression. My little retirement fund bares the gains/losses of corrupt capitalism.

For all of us with some semblance of privilege, working tirelessly for church renewal and social change, this is the question. We live in The Tension, a stressful, uncomfortable, inconvenient space often bombarded by guilt, shame, anxiety, fear and exhaustion. Continue reading “Living in the Tension” →

Transfiguration

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transfigurationBy Wes Howard-Brook and Sue Ferguson Johnson, Commentary on Readings for Feb 7, Transfiguration Sunday

Then from the cloud came a voice that said, “This is my Son, my Chosen; listen to him!”

Our gospel this week finds Jesus and a few companions taking some time out on the earth for what Dorothy Day might have called “clarification of thought” or others have called “illumination.” Luke has just shown that the disciples don’t understand who Jesus is. In the wider narrative context, Luke has Jesus ever more clearly revealing that the divine power he embodies and offers to disciples is not that of the warrior “messiah,” but of the suffering Human One (9.20-26). But the disciples, like so many “Christians” through the ages, cling stubbornly to the hope that he would be the military leader who would remove the Romans by force (see Lk 24.21). Even worse, they seem utterly deaf to Jesus’ Good News of radically inclusive hospitality and leadership from below. Surrounding the Transfiguration scene are numerous situations where we see how out of tune they are with the song Jesus is singing. Consider this sequence of encounters: Continue reading “Transfiguration” →

A Double Stance

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AORFrom Elaine Enns & Ched Myers in their 2nd Volume of Ambassadors of Reconciliation (2009).  Enns & Myers direct Bartimaeus Cooperative Ministries, hosting their annual February Kinsler Institute from February 15-19–this year’s theme is Landscapes of Trauma, Stories of Healing: Women in Luke’s Gospel—ONLY 2 MORE DAYS to register:

To secure peace with justice, whether locally or globally, requires that peacemakers assume a double stance. On one hand, we must be close enough to a given conflict that we can identify the particularities of each party and situation, which calls for the approach of community organizers, social workers and pastors. On the other hand, we also need to step back enough to see the influence of larger historical, social and ideological forces, requiring the skills of social analysis and advocacy. Holistic peacemaking cannot ignore any of these competences or perspectives if it is to be transformative. And if we do not experiment with alternatives, we are left with the retributive solutions of sheriffs and the prison system, which merely manage the inevitable conflicts generated by a dysfunctional society.

Risky Midrash: The Jubilee Pertains to Our Enemies Too

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NaamanBy Ched Myers, for the 3rd Sunday of  Epiphany (Jan 24, 2016: Luke 4:22-30)

Note: This is part of a series of Ched’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2016.

The audience reaction to Jesus’ inaugural sermon in Nazareth is somewhat ambiguous (4:22). Though they “witness to him” (the Gk emarturoun with the dative is usually positive), they also “wonder” about him (ethaumazon, which can connote surprise in a negative sense; see Lk 11:38), no doubt skeptical about how such eloquence can come from a humble construction worker’s son. This explains Jesus’ immediate move to the defensive, then quickly to the offensive. Continue reading “Risky Midrash: The Jubilee Pertains to Our Enemies Too” →

Messianism Against Christology

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MessianismBy Tommy Airey

…the undercurrent of a conflict between lifeways haunts the text.
Jim Perkinson, Messianism Against Christology (2014)

*Note: an abridged version of this review was published in the December 2015 issue of Sojourners Magazine

Growing up in the conservative white suburban Evangelical Christian tradition of North America, nothing was more important than the Bible & Jesus. Indeed, is there really anything else? Yet, many like me have grown into adulthood and out of Evangelicalism, not because the Bible & Jesus are no longer important, but because the Bible Answer Men have used their interpretations to justify privilege all over the globe. Continue reading “Messianism Against Christology” →

The Power of Prayer: Christian Witnesses at Guantanamo

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23226554212_b10f208352_o.jpgBy Frida Berrigan. Reprinted from Sojourners Magazine.

“Lamb of God, you take away the sins of the world,have mercy on us
Lamb of God, you take away the sins of the world, have mercy on us
Lamb of God, you take away the sins of the world, grant us peace.”

Mohammed Ahmad Said al Edah is a 52- or 53-year-old citizen of Yemen. As of Nov. 16, 2015, he has been held at Guantánamo for 13 years and 10 months. As of January 2010, the Guantánamo Review Task Force had recommended him for transfer to Yemen provided that certain security conditions were met. Continue reading “The Power of Prayer: Christian Witnesses at Guantanamo” →

The Ultimate Rite of Reversal

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Jay Beck

From Jay Beck of the Carnival de Resistance:

Historically, Carnival had its origins in the traditional topsy-turvydom of the medieval Christmas season, which in turn was grounded in the doctrine of the Incarnation and expressed in Mary’s words in the Magnificat: “He has put down the mighty from their seat and raised up the humble and meek. He has fed the poor with good things and sent the rich empty away” (Luke 1:52-53). Mary rejoices in a God who overturns privilege and favors the poor and the hungry. The church, whether Catholic, Presbyterian, or Baptist, has too often been supported by and sided with the the rich and the well-fed. If we aren’t rich ourselves, we long to be. There have been wonderful exceptions: the early desert fathers, St. Francis of Assissi, Gustavo Gutierrez and Dorothy Day to name just four. There are many others.
Continue reading “The Ultimate Rite of Reversal” →

Ongoing Direct Encounter

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Jesus in TempleBy Wes Howard-Brook and Sue Ferguson Johnson, commentary on readings for the First Sunday after Christmas

Note: This is part of a series of Wes & Sue’s occasional comments on the Lukan gospel readings from the Revised Common Lectionary during year C, 2015-16.

Christmas carols continue to echo around and within us, but Sunday’s Gospel from Luke has Jesus already nearly grown. Only Luke provides any glimpse of Jesus’ childhood. This tantalizing scene, though, offers many hints for how the adult Jesus will subvert both the expectations of his Roman audience and of those hearers who, so far, may be expecting Jesus to become a warrior “messiah like David” (1.32, 69; 2.11).
Continue reading “Ongoing Direct Encounter” →